I’m Sorry: A Story

A screenshot of the email I received April 15, 2019.

My Dear Readers,

Many of you have reached out over the past two months with words of encouragement, prayers, funny memes, and lovely tangible gifts of wine, chocolate, sheet masks, and pottery. Thank you, thank you, thank you.

There wasn’t much to update you with until last week, and I’ve been trying to decide and discern what to write about the apology I received. I know I should be grateful and gracious but to be brutally honest I am tired. It took two months for the institutional wheels of a Christian university to issue an apology that is worded in the first person, carefully avoiding institutional culpability but acknowledging some proximity to the situation.

In other words, the apology is a first step and because this involved an institution it took more than a heart-to-heart “do you hear what I’m saying” conversation. Allies and advocates inside the institution worked hard to get the administration’s attention, and I am deeply grateful for the students, staff, and faculty who contacted various administrators to let them know that they/we were waiting and watching to see how a Christian institution would respond.

A timeline

February 18 – I preach/speak/talk at Baylor chapel, by invitation. Chapel is a required class and runs back for three class periods. That morning, after the first chapel, I posted a vague book request for prayer on my author FB page because a student interrupted me as I was wrapping up my time, unnerving me for a split second as I tried to figure out what to do. The student objected my example of an 11-year-old arrested for refusing to stand for the pledge of allegiance. You can do your own Google search and see how headlines covered this story, etc. A university administrator asked me to consider rephrasing my description of the news story despite the fact that multiple news outlets connect the arrest to the child’s refusal to stand for the pledge. I removed the example all together because it’s clear the administrator wasn’t comfortable with the example, and I don’t want to worry about students interrupting me. My focus is on calming down for the next two chapel services. Chapel staff told me crisis protocols were in place and that someone had considered removing me from the stage, the student had been removed quickly from the auditorium, and that I was not the only adult in the room who was concerned that the situation could’ve escalated.

February 25 – I write and publish my blog post with little to no public reaction from Baylor students, parents of students, alumni, etc. No one from the university follows up with me, despite having acknowledged that other university employees also had made split second decisions and were ready to remove me from stage, etc.

When I wrote this post about what had happened to me in February I did not name the university or the student involved. The blog post wasn’t about a single incident but how that one incident, which I do describe, got me thinking about safety, risks, etc.

March 4 – A university-recognized student organization publicly posts a YouTube video where the young man who interrupted my chapel talk names me and challenges me and the university to respond. Now it’s not just about me thinking about safety (and the university’s failure to follow-up with me about what happened during chapel). It’s about the university in a far more public way because a Baylor student organization decided to make it about me against them and Baylor and invited supporters to raise their voice. Very clever. (Next time, dear young conservatives, please learn how to pronounce my name and cite my book correctly.)

Comments on my original blog post and on my Twitter feed get, um, interesting and are an example of the pros and cons of communication in the 21st century – anonymity, gaslighting, gentleness, openness, name-calling, humility, etc. (Note: I have since closed the comments on that post. My blog, my rules.)

March 7 – The Baylor Lariat publishes a letter to the editor from the Coalition of Asian Students asking the university to respond to the February 18 incident and publishes an article about the video and interviews the student who interrupted me.

March 8 – A university administrator emails me for the first time. Staff, faculty, and students reach out to my privately. Comments on my blog continue, along with tweets and subtweets. My favorites include Christian students and parents of students calling me a racist, coward, and false prophet. For the record, I have never claimed to be a prophet, I am afraid when people get very close to threatening me, and reverse racism isn’t a thing no matter how many times people try to make it a thing.

While some commenters refer to chapel speakers being more liberal than what they would prefer at a Christian university, no one I have talked to at the university can name another speaker who has been dragged on social media or interrupted. Commenters would call it keeping me accountable.

April 2 – I have a one-hour call with Driskell, two other university administrators, and a faculty of color.

April 15 – Robyn Driskell emails me with an apology.

A reflection

Just because an organization or institution is lead by Christians or calls itself Christian doesn’t mean the systems and structures reflect and act with those values. Many of us have seen this in our churches, and close friends of mine have brought to light similar institutional and leadership failures in Christian publishing and conferencing.

Sometimes the failures are blatantly racist and other times they are “racially charged” which is a longer way of saying racist. Sometimes the apology and “fix” don’t ever come, not in a way that actually brings about learning and restoration. Sometimes an apology comes a decade later, but it can’t undo the damage nor are tangible steps taken to ensure those same mistakes won’t happen again.

In the past I have offered suggestions, ideas, and feedback only to find that nothing will change. Having the conversation and listening is mistaken for repentance and change.

Not this time

This time I refused to offer those suggestions and resources as a free will offering.

If an institution like Baylor wants its administrators, faculty and staff to grow in cross-cultural communication and is committed to learning how to better host diverse speakers and prepare the Baylor community to not only tolerate but welcome and learn from and with those speakers, Baylor can do more than issue an apology. It can invest in diversity and inclusion training at all levels (think Revelation 7:9-10 and no, not everyone is crying out in English), communicate institutional failures and lessons learned to its internal and external constituency, and because it is an institution of higher education it can decide on learning outcomes and design programs around those goals.

This is my blog, but the ending to this story isn’t mine to write. I accept the apology but if Baylor has truly learned valuable lessons from this experience, as Driskell writes in her apology, we will have to wait to see what changes come as a result. The Coalition of Asian students has a few ideas I bet, and to those students I say #sicem.

When a White Girl Wears Vintage “Chinese” Dress to Prom

There was a white girl from Utah who wore a “vintage Chinese dress” for prom. There was no indication on her post that she knew it was a qipao (Mandarin) or cheongsam (Cantonese). She wrote (and no, I will not link it here) that she found it at a vintage clothing store, was told by the store owner that it was vintage, and bought it because she liked it. She comments that it was an act of appreciation of the Chinese culture.

And then the internet blew up. She got a ton of followers. White woke people called her out. Asians thanked her. Asians told her, “BOOOOOO!” Asian Americans said they don’t care. Asian Americans said, “BOOOOOOOOO!” White people said people of color look for things to be offended by.

Good golly. It’s only Tuesday. Fullish moon anyone?

I have a lot of thoughts because cultural appropriation is complicated because it cannot be discussed separate from the social construct of race and how non-white bodies are policed, commodified, objectified, and regulated. Cultural appropriation also cannot be discussed without addressing the impact of colonization (historic and present-day), internalized racism, and social location.

Again, I’m not going to provide all of the definitions because I blog for free and you can Google it.

This is not an exhaustive post, but here my thoughts after a morning yoga practice (where I am also having lots of conversations about cultural appropriation) and half a cup of coffee.

“She can wear whatever she wants!” screams of, wait for it, western white privilege. Yup. There are many of you who are upset that people are upset. There are many people out there in the interwebs upset that people are upset. You believe no one has the right to be upset about what an individual white girl chooses as an individual to her prom let alone face the public consequences and backlash should she choose to post it publicly on Twitter. There are so many people telling me I have no right to be annoyed because it’s her right to wear what she wants. What? She posted the picture on TWITTER. Yes, she can wear whatever she wants AND be prepared for the consequences.

The consequences for a white girl wearing a qipao to prom are different than when an Asian or Asian American woman/girl wears a qipao in public. (Notice, Asian is not the same as Asian American.) Again, the girls writes that she found the dress liked it, so dammit she was going to wear it. Do you know what happened when I, as a teenager, wore my hanbok (tradition Korean dress)? I didn’t even have to post it on the internet because it didn’t exist back then. People to my face and to my back and called me lots of names and none of them were, “Hey, she looked beautiful in that dress that honors HER OWN CULTURAL HERITAGE!”

And, as my wise friend Cindy Wang Brandt wrote on a mutual friend’s FB post: “If I went to prom wearing a qipao, I would experience racism – Asian women are fetishized and stereotyped. The high cut on the thighs would make me subject to perverse associations because of that fetish. A white woman wearing it is just a cute schtick.”

I’m also reading comments from white people who have family or friends or some connection to ASIA or China (y’all know Asia is a continent and not a country, right? Just like Africa is a continent and not a country.) and that’s why it’s ok to wear a qipao. Sure, your family lived as expats (also a privileged term) and you love the culture. Cool. Take note that you are also consumers of the culture and do not have to pay the price and face the racism when you wear that qipao here in the US. Yes, it’s getting better, but no it’s not really that much better. It doesn’t matter whether or not I ever wear a hanbok to honor my own cultural heritage. I still get asked where I learned my English and where I am really from because even though I am a US citizen who wears yoga pants religiously I am not seen or approached as an American.

Non-Asian and non-Asian Americans say they wear clothing or eat food or collect art or cultural kitsch in appreciation but get all defensive when asked how exactly is eating at Panda Express or the local Chinese restaurant appreciating culture? I actually asked  the white girl who wore the qipoa to prom on her Twitter feed if she knew anything about the style of the dress (Don’t forget fashion is often political.) or what her Chinese or Chinese American friends thought about her dress choice. If you are going to claim appreciation, you better do some homework. Don’t throw “cultural appreciation” out there as if to equate consumerism as the same. It isn’t the same thing though related.

Don’t forget colonialism. I am always amazed and amused at how the US education system fails its people on the daily. One commenter (never read comments, never read comments) wrote about her grandparents living overseas, etc. My grandparents could not just come over to the US to live here for a bit for work and then go back. Immigration laws and restrictions actually limited the number of people from Asia because we weren’t desirable until the flow from eastern European nations slowed down. White business people, heck even missionaries, can go into another country with limited understanding or fluency of the language and still manage because of the economic and political force the US traditionally has wielded. My grandmother? She was told to learn English. I’ve been told to stop speaking my foreign language in public.

And then there is the “if people in other countries are wearing jeans is that cultural appropriation?” line of commenting. No, it’s not. Appropriation involves power. When my cousins in Seoul wore western-style clothing it was considered modernization. Why? Because only backwards people don’t wear western clothing. Again, it’s the impact of colonization. Non-western countries adopt western cultural practices, adopt new technologies, westernized clothing, learn English on top of their mother tongue, in order to compete globally. Think about the recent summit between Moon Jae-in and Kim Jong-Un. They wore suits. Kim’s suit had a Mandarin-style collar, again politically-influenced fashion, but they both wore suits. For those of you who watched beyond the handshakes and crossing of the border, you saw men wearing traditional clothing specific to the type of occasion. As if people in the US don’t make fun of Kim as some sort of emasculated communist puppet, imagine if he and President Moon appeared wearing hanbok. No, most of you wouldn’t have had a cultural appreciation moment.

Things are slowly shifting with more school districts adopting language immersion programs alongside ESL programs, but we here in the US generally don’t see a need to change and learn. We just take what we want and call it appreciation.

Also, and this is another blog post entirely but sometimes POC will fall in line and say stuff like this ok because of internalized racism. It happens in all communities of color. We approximate whiteness in different, destructive ways.

Michael Eric Dyson writes in Tears We Cannot Stop,“The ventriloquist effect of whiteness has worked brilliantly; black mouths moving, white ideas flowing. What your vast incuriosity about black life keeps you from knowing, and this is heartbreaking to admit, is that we black folk often see ourselves the same way you see us.”

And I have to add that this is a young woman wearing a dress with a slit that rides up to her boy-short panty line. I like to think I am all for female empowerment and feminism, but many of us know that if a black or brown girl (heck, even an Asian American girl) wore a dress with a slit that high people would be calling her names that rhyme with bow and thut because issues around race and ethnicity intersect with gender.

So, what do you think? Have you ever worn a qipao or thrown a Cinco de Mayo party? Have you ever dressed up as a geisha or though Long Duck Dong in Sixteen Candles was hilarious? Is there anything you’ve done that you now see as cultural appropriation? What made it shift from appreciation to appropriation? Or maybe vice versa?

 

 

 

 

 

#DefendDACA

Things you can do instead of sitting and seething over yet another debacle initiated in the name of law and order:

This HuffPo piece has links so you can send an email to the White House, contact your representatives and senators, and a nice little script to help you communicate your displeasure with today’s action to stop DACA.

You can text RESIST to 50409 and it will walk you through a process to fax your senator. Yes, I know. Faxes?? Whatever it takes to #DefendDACA and if that means faxes, so be it.

Do you live near a college or university campus? You can check this list to see if that campus is a sanctuary campus and connect your church with student leaders: https://www.google.com/maps/d/u/0/viewer?mid=1LcIME474-lYWbTf_xQChIhSSN30&hl=en&ll=36.20397974434343%2C-113.89148150000005&z=3

Not near a college or university campus? How about the high school district you live in? Give the administration and your local government offices a quick call and let them know you are concerned about any actions ICE (U.S. Immigrations and Customs Enforcement) may try to take against DACA recipients because their names are all in a database and there is no promise from the current administration that the list will not be used to initiate mass deportations.

Consider attending a demonstration to participate and learn. Better yet, take someone with you. You can make a quick sign by flipping USPS priority mail boxes (they are free at your local post office) and turning them inside-out or taping white paper or posterboard to them for a sign that will withstand some wind. Home improvement stores like Lowes will also give you a few free paint stirring sticks for a nice handle.

Educate yourself on DACA, what your representatives and senators have said or voted on past immigration reform bills, etc. For example, did you know Chinese, Koreans, and Indians are among the fastest growing segments of undocumented immigrants?  Or this chart that shows us who was eligible to apply for DACA until today.

You can read and then sign the Theological Declaration On Christian Faith and White Supremacy and invite others to join you.

Why do I care? I care because I am a Christian who happens to live in America.

I care because I had the privilege and unearned advantages of being a documented resident who could afford the time and money to go through the naturalization process.

I care because these are human beings, created in God’s image, who jumped through arbitrary hoops and now are being told “too bad, so sad” with threat of deportation if in six months Congress doesn’t pass the Dream Act or some other bill to protect their status and give them a path to citizenship.

I care because my call has been to the college and university campus where thousands of DACA recipients and hopeful dreamers are living out their academic dreams and where I as a campus minister hope they will encounter Jesus’ Good News and also be my co-laborers in sharing the Good News with other students. They can’t if in six months they are deported to countries they do not know.

There is plenty of time for sitting and seething. This is not the time. #DefendDACA

 

 

 

 

 

Rage Writing

Yesterday was a very bad day. I got some disappointing news about a thing. I got some more disappointing news about another thing involving a friend. Then I got some more frustrating, disappointing news about another thing. Someone did give me some whole bean coffee as a gift so that was good. And then I went to a local candidate forum and was reminded about how white my community is and how dangerously invisible and present I am. At the end of the day, I still came home to two teenage man-children who tell me they love me, a spouse who sat down for a drink with me, and friends who tried to cheer me up.

But I went to bed like I’ve been doing for the past few months – anxiety tightening my chest and thoughts starting to race so fast that it’s exhausting just to keep my eyes open. I canceled another social engagement, which I’m starting to track because it’s probably my anxiety and depression, and went to sleep.

I WOKE UP ANGRY

Does anyone else do that? No? Well, I did. I woke up with thoughts of writing – rage writing about all the things. Like local politics. WHY DOES BEING BORN IN A COMMUNITY AND LIVING THERE YOUR ENTIRE LIFE MAKE YOU QUALIFIED TO RUN FOR OFFICE? I was amused and then annoyed at how many candidates said a variation of “I was born and raised here. My kids were born and raised here.” as if being a lifelong resident of ONE place makes you better qualified to engage in a community that hopefully looks different than it did in 1950. I did look up the youngest candidate running for school board and the first thing that popped up was his underage drinking arrest. I might vote for him.

But back to the “I was born here” rhetoric because it started to make sense. That is how the United States got to where some of us are counting the days of this administration and amazed we haven’t made it yet to 50 days. You have to be born in the U.S., have a lineage that was born in the U.S. or plays along with the white narrative of loving the once upon a time U.S. to be worthy of running the country, living in the country, allowing others entrance into the country. The problem with President Spray Tan isn’t just his own inability to not angry tweet. The problem starts in our communities where we listen to local politicians create the narrative that only the native-born, never intentionally choose to be displaced, privileged to have the security that allows for deep generational roots is worth entrusting into public service. And if you’ve only known this place as home, no wonder why you are afraid of change let alone progress that would erase what you have always known and are comfortable with.

I also heard several candidates, who weren’t born and raised here, that they moved here because they loved the diversity of the community, and I was like WUT?!?! What are you talking about? I live in a community that according to the most recent census numbers is 90% white, 5% Asian, 4% Hispanic or Latino, and 1% black.  As a woman of color when I hear the word “diversity” those are not the statistics I’m looking for but again I stopped and thought maybe this is exactly the diversity some people are intentionally looking for. We didn’t move here for the diversity. We actually moved here because we mapped out work, family, and our church community while avoiding other communities with bigger schools. Oh, and I wanted a house with a basement because of tornadoes and an attached garage because I am lazy. I also wanted a room on the first floor because I am actually prophetic and KNEW one of my in-laws would need a place to live for awhile because that’s just the way some of us are raised to live. Who knew that would actually be as tricky as it was at the time we were moving. Anyway, local politicians and hopeful politicians should really think about what comes out of their mouths as much as we critique national, higher profile politicians.

Also, candidates should consider what they put in their mouths. One candidate chewed gum while he was up on the candidate panel discussion and no one loved him enough to tell him to spit it out. It was so annoying.

The other thing that made me mad this morning is the Day Without Women thing. Google it on your own. I’m rage writing. No time for links. I get the idea of solidarity, etc. but I am not so sure. I went to the Women’s March on Washington and let me tell you there were plenty of white women who had NO IDEA WHO THE MOTHERS OF THE MOVEMENT were. If you don’t, go Google it and be ashamed. They loved on Ashley Judd (who should not try to do spoken word evah) and all the talk about reproductive rights (btw, I love Jesus but please stay out of my contraception choices and uterus because safe abortions and access to reproductive health care is also about pro-life) but I am still skeptical because it was white evangelicals and white women who put the walking spray tan in office.

So this Day Without Women thing. Am I supposed to walk out on my job? Why? Is some man going to make sure I have a job to come back to?? I live in a privileged bubble, working primarily from home in the comfort of loungewear. If I opt out of the work call tomorrow who will bring up the fact that women of color are missing from the new hires? If I and the other women opt out of the call what exactly happens for women, and more importantly, women of color? Or if I “opt out” and tell my family I’m on strike, though truly tempting only if I could disappear to a day spa, what is accomplished? How does that help my Korean American family? Oh, it doesn’t. You know why? Because they already hear me rant and speak about gender equality, life skills, and being an adult. However, if any of my Dear Readers want to cover the cost of a day spa let me know.

My friend Angela has been a lifeline of sanity for me, and she suggested staying silent on social media tomorrow. I may do that. I’ve been told that my feed on FB and Twitter is a place to go for recent commentary, etc. which I provide for free because it’s mostly fun and a labor of love. Maybe that is the labor I opt out of tomorrow. Are you participating in the Day Without Women?

What are you angry about today??

Wearing Our Words #shepersisted

Dear Readers,

I should be writing my book manuscript but I am procrastinating and stressing because my level of imposter syndrome is at “11” today.

So instead, here are some links to buy yourself and/or another powerful shero in your life a shirt that captures what so many of us and the women before us have had to do. We persist. (If you don’t know what I’m talking about, please go ahead and Google “she persisted” and then come back here. I believe in you.)

A’Driane Nieves is an incredible artist I “met” via social media. One day I will own an original piece of hers but until then I have some photographs of her amazing work. She adapted an original piece of hers for this t-shirt design. Amazing.


 

You can support the ACLU with this design on a shirt, mug, etc.

http://bit.ly/2l2DEzZ

 

 

 

 

 

You can also support the NAACP with this shirt, which has the most options in terms of color, cut, and style if you are into that sorta thing:

http://bit.ly/2kv0AVr

 

 

 

 

 

 

This design was forwarded to me – a Chicago female-owned business:

http://www.vichcraft.com/shop/she-persisted-shirt

 

 

 

 

 

 

And THIS ONE by an Asian American female artist benefitting orgs committed to racial and social equity!!!!!!! For more info on this and other designs e-mail resistakat@comcast.net  or go to her site https://resistakat.com.

Have you seen others that support orgs you love or female artists???

Add the link in the comments!

 

Saunas and Sheet Masks: A Theology of Self-care

We have made it to February, my Dear Readers! February! And for those counting days a little differently, it’s Day 12 of the Resistance (actually, it’s been longer than that but …)! It’s time to revisit (or learn about) self-care.

Setting snark aside, winter in the Midwest is challenging never mind being a woman of color. These are trying, difficult times. I know that some people have wished their Facebook feeds to return to the days of  cat memes and news about everyone else’s perfect families (there was one woman in the neighborhood but she unfriended me). But my feed has never been void of politics, challenging news, religious commentary, and the occasional crock pot recipe. Social media for me was never about escapism, but I think for some people it was and because things are hitting closer to home or politics and policies are finally hitting you in a new way you’re exhausted. For others, like myself, we have been exhausted for a very long time.

But we were not designed and created to stay in a state of perpetual exhaustion and anxiety. God did not spend a metaphorical six days of creating to spend the seventh day fretting. We need to care for ourselves – physically, spiritually, emotionally, mentally, psychologically not only to fight against oppression and injustice but also to simply be. Our healthy whole selves, I believe, are meant to be a testimony to God’s goodness even in times like these. Especially in times like these. Because more and more of us are waking up to the reality that there are real people and forces who do not want many of us, particularly people of color, immigrants, LGBTQ, Muslims, to live, let alone flourish.

So, Kathy, what do you do to take care of yourself? What do you do for self-care?

I actually do a lot. You cannot work full-time, write on the side, help raise three children and not lose any of them on a road trip, stay married for what is now almost 24 years, love Jesus, and not do some level of self-care and not drop dead or hurt someone. And trust me, when I haven’t loved myself, respected myself I have hurt others. Ask my kids, my husband, my parents, my sister, my friends, my colleagues.

So self-care isn’t about spa treatments and weekend getaways, though those are AMAZING if you can afford them in time and money. Self-care isn’t about avoiding or numbing the pain. If I find myself roaming resale shops and the sale racks for no reason I know that I’m just trying to avoid dealing with myself and my pain. SeIf-care is restorative and preparation. Remember the year of beauty treatments Queen Esther had? I can’t help but wonder if that year also helped her be prepared to lead her people. So, on that note I think of self-care in three categories:

REST

Many of us are walking around sleep-deprived. I’m not talking about parents with infants or young children. I’m talking about all of us. We are also bombarded with information and glowing screens all the time, even the kiddos. Screen time isn’t restful, in fact, my own unscientific study of my friends’ Facebook posts recently have shown an uptick of people feeling more stress and anxiety from social media and wanting to take breaks. We need to rest. Remember, God took Day 7 OFF. Things to do for straight up rest include:

  • GO TO BED BEFORE MIDNIGHT. Lately I have been shooting for seven hours of sleep. (My kids are 21, 17, and 15 so I have other reasons to be up late and worried but sleep-training isn’t one of them.)
  • Take short naps if I need them.
  • Technology is my nemesis. I need to be better at getting off of my phone or computer at least one hour before I go to bed. Anyone want to be my accountability partner?
  • Nagging my spouse for years about his snoring. Turns out he has sleep apnea and now uses a CPAP machine. Very sexy. If your partner isn’t sleeping soundly chances are you aren’t either.
  • Cutting off caffeine at 3 pm but my problem isn’t caffeine. It’s the glass of wine with the evening news, which doesn’t help with sleep.
  • Readers. My eyes are older and turned against me last year and because I love to read, when the words started moving and growing fuzzy I gave in and bought some reading glasses to rest my eyes, which helped my headaches, which helped me sleep.
RESTORE

Once I had a better handle on a sleep pattern and rhythm (just like we try to do with our infants), needing rest wasn’t urgent because it was part of the routine. Feeling refreshed and restored is different than just getting enough sleep. I think of rest as turning off my engine. Restoration is filling my tank.

  • EXERCISE! This will also help the quality of your sleep. My favorites are walking, yoga, and kickboxing. Walking gets me outside into the fresh air. It gets me out of my head (I don’t always have my headphones on) and if I’m alone it’s my time to rant with Jesus. If I’m with friends, they are a stand-in for Jesus. Yoga has helped me connect my body awareness to my breathing. Kickboxing is great cardio, and I like to hit the bag.
  • Saunas and sheet masks are a given. I go to a Korean sauna monthly to sit in dry saunas and hot steam rooms. I go alone because silence is a good. I go with friends because friends who don’t care about seeing each other naked in the steam room are friends worth keeping. Sheet masks and general “spa” like things are about caring for my body as well as connecting with others. After the Women’s March it was sooooo good to be in a room with four other amazing Asian American women talking about the day, lying on our backs, moisturizing our faces, and delighting in each other’s company.
  • My tank needs 10 mg of Lexapro daily. No shame. My brain needs a daily adjustment. If you have healthcare, don’t get me started, GO SEE YOUR DOCTOR and make sure all your levels are where they need to be. I was worried I was falling into a deeper depression last year so I called up my doctor. Turns out I was anemic.
  • Spend time in community. When I am in a funk, the last thing I want to do is go out but it is often the thing I need to get myself out of myself. Invite friends over for dessert. Take lunch to a friend. Talk with other people. Be around other people.
READY (to go)

Like I said, this isn’t about spa treatments. This is about taking care of yourself because it’s not just about you. What is God inviting you to do, to become? I think of President Barack Obama’s chant, “Fired up? Ready to go!” I think of Jesus telling the disciples, “Therefore go and make disciples of all nations…” or the angel telling the women at the tomb, “Come and see…go quickly and tell…”  I love moisturizing my skin, but our beautiful strong bodies are meant to go. How will you be ready? This is where I feed my heart, soul and mind.

  • Read. Do the work of feeding your mind. Read authors of color. Read fiction and non-fiction. Read poetry and young adult novels. Listen to audiobooks and podcasts if you don’t have the time to sit and read. (But remember, we always have time for the things we make time for.)
  • Use both sides of your brain. Look at art, listen to music and then make some art and dance to the music. Resistance takes work but there has to be joy and hope…and laughter. So tap into the joy and hope otherwise what are you fighting for?
  • I’m a Christian so I pray. I miss praying with friends so I’ll need to do that again/more. I pray aloud and silently. I write my prayers. I walk my prayers. I breathe my prayers.

So help me and each other out, my Dear Readers. What self-care practices do you keep or want to try? How can you help others practice self-care?

Marching While Asian American

I feel sick to my stomach. Walls. Immigrants. Refugees. Native lands. Silencing federal agencies. If any of My Dear Readers think they are going to be OK because, you know, God is in control, let me gently suggest you read the Bible. There is hope and deliverance but there also is a lot of suffering. We don’t get to skip out on the suffering because we go to church or are documented citizens. I’m also sure that Enoch is the only one lucky one who was “taken up”.

With that, I’m going to write about marching at the Women’s March on Washington. I’ll probably write more, but it’s in process. Thank you for indulging me.

First, me checking my privilege:

  1. I was able to be away from home Thursday-Sunday with little financial impact to my family, including carpooling with a dear friend the ride to and from D.C. from my safe little north suburb of Chicago and staying with friends while away.
  2. This was only my fourth protest march in the US, and I’ve never been arrested. (A little known fact: I marched against US military presence in South Korea as a college student where I learned about tear gas, exiting protests when things look a little iffy, and how to make and throw a molotov cocktail. My people know how to protest.)
  3. For now we live in a democracy where we have the right to protest. I have the energy and the cultural value of swallowing suffering. I didn’t have to worry if my wheelchair or cane would be problematic.
  4. I’m not a black or brown woman whose mere presence can threaten some #notallwhitewomen.
  5. As an Asian American woman I am often perceived by some #notallwhiteowomen as “safe” and quiet and practically white, practically invisible. I’m not. Because of that some but not all black and brown women don’t know what to do with me. I get that. We all have some learning to do. I do not experience the physical threat black and brown women face. WOC, however, all experience a dehumanizing through hyper-visibility and invisibility that as a Christian grieves me to the core. I’m still learning.

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Me in process:

  1. The experience was better because of the 24 hours in the car with my friend Tina and my daughter. There was something about the adrenaline rush and crash, the expectation and the different experiences that filled in some blanks for me.
  2. The experience was better because I was able to prepare for, be present, and recover from the march with a group of Asian American women – my adult daughter, two former colleagues, and one current colleague who all have been a part of my journey for the past 21 years. (Add that to the list of privileges.)
  3. Why did that older white man feel like he could come up to my daughter and ask her to define intersectionality when he made clear he had seen it on other signs during the day? (I was so proud of her and her answer. If you don’t know what it mean, please Google it and know a black woman coined the phrase and developed the area of study.)
  4. From where we stood (for almost 6 hours) the crowd was sort of diverse. There were WOC present but my unscientific observation is that the diversity of the rally speakers was greater than than of the crowd. Again, I HAVE NO ACTUAL PROOF except for the SMALL FRACTION of the crowd I could see. But WOC were there, with our signs, with our friends and signs.
  5. When the Mothers of the Movement took the stage it seemed to me that many of the white women there had no idea who these women were and why we were asked to chant “Say Her/His Name”. Again, I don’t know this for sure, but I’m sorry. You don’t walk away and start marching because you’re tired of standing and listening to speakers when it’s the Mothers of the Movement.
  6. I wondered if Asian Americans would be represented up front. My friends and I joked that when ScarJo took the stage she might be the closest we get to a celebrity. I think she was. I was relieved to see Sen. Tammy Duckworth speak (she’s Thai American and a decorated war vet) and thrilled out of my mind to see my friend Sung Yeon Choimorrow, executive director at National Asian Pacific American Women’s Forum, took the mic wearing her “Not Your Model Minority” hat. Again, I found myself wondering if non-Asian Americans in the crowd understood the importance and implications of that phrase.
  7. The programming reflected a desire and need for representation but honestly we didn’t need to hear from Michael Moore, ScarJo, Madonna, Amy Schumer, and several other speakers. We didn’t because we hear from them when we don’t want to march. We meaning me/I.
  8. There is a lot of talk about how “peaceful” and arrest-free the marches across the country were. I’m not gonna play respectability politics. Reality is that with that many white women marching there was no way police were going to come out all militarized with riot gear like they did just the day before for the inauguration. However, I also wrote down the legal aid number in an inconspicuous place because I’m not white, because I protested against the U.S. government in another country, and because the government also has all my info, including biometrics because I went through the naturalization process. Paranoid? Maybe. But I can’t help but remember Executive Order 9066 and the incarceration of Japanese and Japanese Americans especially under this current administration.
  9. I went because I could, and I also have many (many, many, yuge numbers) of friends who couldn’t go because of work, family, health, self-care but wanted to march or wondered if they should march or could march. I marched for them and for myself. Marching isn’t for everyone. Protesting by marching, chanting and carrying signs isn’t for everyone. It’s for me. I can’t represent all Asian Americans but I can show up as one Asian American woman.

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My personal action steps:

  1. Self-care. This is not about eating my feelings, avoiding the exhaustion and pain, or home spa treatments. It’s about making sure I am physically, spiritually, emotionally, and psychologically healthy and well. It means drinking more water, sleeping, praying, worshiping, laughing, crying, reading, and exercising. It means recognizing my body is a temple but I can’t hire people to clean, maintain, and feed said temple.
  2. Sign up for monthly volunteer opportunities that will make an impact locally.
  3. I’m a Christian and I might even still call myself an evangelical, and I haven’t been to church in months because it has not been a place of hope. If you are a person of faith, stay rooted in a faith-community. I am finding myself missing communal worship and prayer.
  4. Making at least one phone call each day to a politician or organization involved in this mess. Today I called the White House Correspondents Association to ask them to stop reporting lies and “alternative truths”, aka lies.

Here is a sample script for the WHCA: “My name is —– . I am a resident of the —– congressional district in (state) and there is no need for a return phone call. I am calling to ask reporters to stop repeating the lies and alternative facts of Sean Spicer and Kellyanne Conway. The American public deserves to read and hear truth, and if this administration is unable to communicate actual facts please stop quoting them.” Call 202-266-7453

So, I’m wondering. Did you, my dear readers, march? Why or why not? Are you glad you marched???

From Goodbye to Oh, Hell No

Yes. It was worth it.

Waking up two teenage sons at 4:15 am on a Saturday morning to stand in line at 6 a.m. with family, friends, and thousands of strangers for two hours in hopes of a ticket was worth it (mainly because we were lucky to get tickets). While in line we noticed a Starbucks...closed. Why?Standing in line for hours before getting through security to even get into the venue to hear President Barack Hussein Obama say goodbye was worth it. Standing butt to belly button (thanks Melissa for a more colorful version of that phrase) waaaaaaaaaaay back from the podium to be there in the standing room where it happened was worth it.

It was worth it because it was good for my soul to be amongst people who did not agree with everything done under Obama’s two-term presidency, but wanted to be there and together to see and hear not just Obama but one another.

It was good to share that with my husband, sons and friend Tina because we occupy different generations, genders, social circles, and sometimes belief. It was worth sharing stories with our closest strangers in line about why they were hoping for tickets or where they drove in from to attend #ObamaFarewell. It was worth being reminded that the apocalypse had not yet arrived.

It was worth being in the room when President Obama was announced and welcomed to the podium and the crowd, incredibly diverse and patient, erupted into applause and for some tears. It was worth having my older son Corban lean on my shoulder and ask me if I was going to get emotional and tell him that I was already emotional.

It was worth the small risk of not getting a ticket, not getting close enough, not seeing the President of the United States up close to experience live his loving, respectful comments about his wife, his daughters, his vice president. It was worth knowing my sons heard and saw Obama speak tenderly, respectfully and honorably about his wife, about his daughters, about his colleague and friend. It was worth it.

It was worth thinking back to Obama’s win in 2008, which nudged me to consider applying for naturalization. It was worth remembering my first vote in a president election was for Obama in 2012 and my first vote in a presidential primary in 2016 was for Hillary Clinton. It was worth thinking about the sinking feeling as the election results came in…oh, hell no. No.

The energy was celebratory, hopeful, eager and it made me miss church which has too often in the past few years left me wondering where was and what was the Good News. It made me miss fellowship and communion because President Obama’s farewell address felt a bit like fellowship.

It was worth it.

So one week later I’m headed off to celebrate democracy and the peaceful transfer of power by marching with my daughter, friends, and thousands of strangers in the Women’s March on Washington the Saturday.

This is not to throw shade at those not marching for whatever reason, but I owe it to my Dear Readers to explain why I am marching in an imperfect march. I am opting in because I also know many of my friends can’t. Maybe they will march locally but others won’t or can’t. They can’t skip work. They don’t have the energy. They aren’t physically able without assurance from march organizers routes are accessible. I am opting in because I want to support my daughter Bethany and she wants to support me. I am opting in because the three white women who founded the event almost found out too late about intersectionality, so some of my friends and I are making sure we bring our imperfect intersectionality. I am opting in because no matter what happens at the inauguration the day before, I will not stand for a leader, any leader, who thinks grabbing any woman’s pussy is locker room talk. I am opting in because I am my sister’s and brother’s keeper even when it’s inconvenient. I am opting in because my relative space of privilege as a heterosexual married woman means fighting for the civil rights of my LGBTQ neighbors. I am opting in because the Bible has taught me that trusting and believing in God’s sovereignty is not the same as sitting back and not doing anything.

Not everyone is called to protest, to march, to speak out publicly on Facebook and Twitter. Not everyone is called to be “that kind of activist” but I believe as Christians we are all called to act justly, to love mercy, and to live humbly in all of our spheres of influence and we can’t do that by expecting people to figure it out through osmosis.

I’m here for it all and it’s worth it.

Everyday Dismantling #6 – Listening

Lou Ann just listened.

“What I’m saying is nobody feels sorry for anybody anymore, nobody even pretends they do. Not even the President. It’s like it’s become unpatriotic.” I unfolded my wad of handkerchief and blew my nose.

“What’s that supposed to teach people?” I demanded. “It’s no wonder kids get the hurting end of the stick. And she’s so little, so many years ahead of her. I’m just not up to the job, Lou Ann.”
 
Lou Ann sat with her knees folded under her, braiding and unbraiding the end of a strand of my hair.
 
“Well, don’t feel like the Lone Ranger,” she said. “Nobody is.”
The Bean Trees, Barbara Kingsolver

I don’t know about you but July is turning out to be a discouraging, deadly month.  I am afraid to turn on the news, read a newspaper, or look at my Twitter feed.

This week I’ve opted to watch the Republican National Convention. Strange as it may sound, it was a spiritual discipline to watch and listen. Speakers talked with nostalgia about an America I have never known nor am I familiar with. It was challenging to sit and listen and not roll my eyes at every other phrase or promise of success. It was particularly difficult to listen to people who claimed the same faith as I have in Jesus and hear them paint a reality that seems very different than mine.

Listening is one way everyone, but particularly my dear white readers, can begin the very hard and good work of dismantling privilege. Listening requires we shut our own mouths and the internal commentary long enough to allow the words, stories, and heart of someone else be the vessel of the Spirit to identify prejudices, biases, racism, sexism, ableism, homophobia in our hearts.

Listening is an act of loving submission and partnership, a ceasing of my mouth to allow another person space to verbally communicate and express whatever it is that needs to spoken, yelled, or ugly cried between the two or more of us present.

As a Korean American woman I learned as a little girl my place in the world was the listen. To speak only when spoken to. To stay silent and stay out of trouble. I spent a lot of time listening to the world around me, which to this day is so often comprised of white men and women. Their stories, their words, their interpretations of life and scripture became the norm and everything else became secondary and optional.

And as I listened this week I heard many white men and women who are afraid that no one is listening to them anymore. That sharing space and power means losing. I heard people who have been so accustomed to being the only voice screaming louder and louder in hopes of remaining the only voice.

So my dear readers, listen. If you are truly looking to dismantle privilege (that elusive white privilege some are screaming doesn’t exist but their screaming about loss and fear and destruction begs otherwise), listen. Listen to those of us who are not surprised it has come to this. Listen to those of us who have been trying to tell you that racism is alive and well and never died. Listen to some of the speeches given this past week for the code switching. Listen to the screaming and yelling about building walls and past greatness.

What do you hear?

Will You Be a Witness?

img_4294Tonight is the big night at the Republican National Convention. The Donald, the candidate so many thought wouldn’t make it through the primaries, will accept the party of Lincoln’s nomination. Sit on that one for a minute, especially if you are a Republican or grew up in Republican family.

I’m not going to pretend here. I’m not a fan. In fact, after watching Gov. Chris Christie whip the crowd into cheers of “Lock her up!” I realized that was as close to a modern-day lynch mob as I wanted to get. I truly expected an effigy of Hillary Clinton to appear somewhere in the middle of the arena floor.

But I want to encourage all of you to consider watching tonight. And watch next week. Watch it on C-SPAN or streamed without commentary if you are able to. Watch and listen. Open your eyes and your heart, and don’t let it all crush your soul. Find what gives you hope and cling to that because politics is not the answer. But ignoring what is happening in politics in our country also is not the answer.

Evangelicals, particularly the white ones, are getting a bad rap this election cycle, and I can’t say it’s undeserved. The rise of Trump’s candidacy is being connected to white evangelicals and everywhere on my social media feeds are white evangelicals crying out, “Not this white evangelical!”

But that doesn’t excuse you from paying attention and washing your hands any more than reminding me your grandparents didn’t own slaves or live next to any Japanese families who were interned excuses you from understanding and examining how history impacts currently realities. As Christians we cannot read scripture and say the history recorded in scripture and around the same time the Bible was written have no impact on our lives. How can we be so ignorant as to believe the genocide of Native Americans, slavery, internment, unjust immigration laws of the past have no impact on how our churches, communities, schools, and laws currently function? (I’ll have to write more on all of that later.)

Be a witness. Many of my friends and I have described this week to a train wreck that we can’t seem to take our eyes off of. We know it’s crazy. We know it’s scary. We know that maybe we should avert our eyes or take cover from a possible explosion.

I’d like to think that it isn’t self-hatred that draws us back or a cynicism too deep to unravel in a blog post. I’d like to think that I am watching because there is a responsibility to be informed.  I’ve been watching because I have friends and neighbors who are seeing something very different this week, seeing it through and processing it through a different lens and I want to be a witness from a different angle. It will be the same next week. I realize there are all sorts of privileges that are connected to being able to cease work and connect to a television to watch, but if you’re reading this blog you’re already there in that space of privilege. My dear readers, please use it.

Use your privilege to educate yourself. Read reports from different news sources. Watch tonight and again next week. Ask questions of friends who believe different things but also want the same things. Don’t rely on witty tweets (though mine are pretty funny) and memes. Watch. Watch and read. We need to be witnesses.