30 Things I Learned During 30 Years of Marriage

My Dear Readers,

Peter and I are about to celebrate 30 years of marriage. We are headed off for a week in Paris and London without the kids and without my computer. This is serious.

Here’s my list of 30 things I’ve learned during 30 years of marriage. 

  1. Marriage isn’t good or bad or even the ideal because people aren’t good or bad and we are never the ideal. We are complicated and nuanced and so is marriage. 
  2. Sometimes you go to bed angry because sleep is important. Staying awake angry won’t solve things, especially if it’s the same thing that’s been festering over and over. Go to sleep, and find a therapist.
  3. If you’re so angry you can’t stand the sound of your spouse’s breath, you or your spouse should sleep in another room.
  4. Because of #3, invest in a comfortable couch or guest bed. Better yet, buy that king size bed so there is space for the days you’re not angry but just need space.
  5. Love isn’t a feeling. It’s a verb. It’s action. Action takes work. 
  6. I am not lovable when I’m hungry. My dad gave Peter this advice when we left for our honeymoon: Feed Kathy and she will be happier.
  7. Do your own inner work. Your life partner isn’t your therapist, even if that person happens to be a therapist. Mine is my dentist and can actually fix my teeth but isn’t responsible for brushing and flossing my teeth. 
  8. Which means you can’t fix your partner. You can’t love them to mental health. You can make a way for them.
  9. For all the US reality shows, this society is not built for healthy marriages. It is built for whitewashed fairytales. 
  10. It’s ok to want and create fairytale moments. Look, as you are reading this post, Peter and I are flying off to Paris. FAIRYTALE. But the moment is fleeting because the reality is that I have a sinus infection with lots of congestion. We are flying economy, and I am super proud that we bought roundtrip tickets under $500 each. Make sure the moment is grounded in reality.
  11. My friend Tricia asked me what I like about traveling with Peter, and that was a great question. The lesson? Friends who ask you about your marriage keep you honest and real. (I like traveling with Peter because he is up for just about anything and we enjoy trying things the other person is really excited about.)
  12. You don’t have to like the same things, but you should be respectful of each other’s interests. Peter used to run and train for races. At some point I asked him to reconsider the hours he put into training or pay to take care of some of things he was in charge of around the house. I spent a lot of money on scrapbooking supplies, and then when Peter saw the end products he didn’t question the investment. 😉 
  13. You can teach a dog new tricks. I am the dog. (I was actually born in the year of the dog.) Because of Peter I have learned to drink beer, watch a variety of genres of film, and tolerate some classic rock. 
  14. You don’t have to do everything together all of the time, but find things you do enjoy doing together – not things you have to do like the dishes or laundry but things like going to the library and browsing aspirational reading and viewing or occasional trips to a thrift shop. Yes, those are things we like to do together.
  15. Money doesn’t buy happiness, but it does provide access to healthcare, housing, food, etc. and those early years of marriage were full of stress as we were paying of student loans, credit card debt, and failing at saving. This is related to #9. 
  16. Growing up in church and an immigrant home did not set me up well for a healthy understanding of sexuality and the role of sex in a healthy marriage. Sex is more important than is preached about and less important than it is preached about. It’s not a dial you turn on at marriage.
  17. Menopause really messed up my sex drive. Perimenopause messed up my sex drive. Having children messed up my sex drive. 
  18. Good sex in a marriage is important, and “good” has to be agreed upon between partners. That said, the “in sickness and in health” part really comes into play with sex so it helps to shed purity culture notions of sex and get creative and playful and, if you have young children, quick. Good sex is mutual and sometimes you take turns. You can also take matters in your own hands, or each other’s. 
  19. My spouse doing the dishes is not foreplay. Folding laundry isn’t a turn on. Peter vacuuming the one carpet we haven’t isn’t sexy. If that’s your thing, awesome, but it’s not mine anymore.  
  20. All that talk about sex is really about communication. Over communicate. Conversations in my head do not count. 
  21. The big and little things matter, but you can only hold them against your spouse if you’ve communicated them and agreed to action. I can’t be angry at Peter for not doing “x” for my birthday if I have not told him that is what I would like. I learned this by being angry at Peter for not reading my mind. This is expanding on #19. 
  22. Learn to apologize AND repair. You can say you’re sorry but words don’t matter if the behaviors and actions never change. Sometimes the apology comes years later, but even then we have to decide if we will work together to repair the harm. 
  23. Learn to let go. I got tired of making the bed so I started making my side of the bed. Now we each have our own blankets, and it’s what it is. 
  24. Stand your ground. I thought I was being helpful when I would reorganize Peter’s closet or tidy up his office. It was not, and he told me so. I tried for a few years to convince both of us he was wrong. I was wrong. He just makes sure his closet door is always closed. 
  25. Small gestures count. Peter put the kimchi in a small dish and made Shin ramen for me the other night. 
  26. Big gestures count. A few years ago we made it to Mount Rushmore because Peter REALLY wanted to see it. Many of you can guess how I feel about that place but it was super fun to watch him take it all in. (If you’ve never been in person, it really is something. 
  27. MUTUAL respect in public and in private is important. 
  28. I still close the door to the bathroom even though I know he can hear everything. It’s just a me thing.
  29. I am glad I kept my “maiden” name, and I still love getting junk mail addressed to Peter Khang because the patriarchy is still hard at work. 
  30. Time is very weird. I can remember so much of our wedding day – the cake topper went awol and we didn’t know the guy who caught the garter, and I can’t believe it’s been 30 years. It feels like yesterday and a lifetime ago. I’m so grateful we made it to 30 because if I’m honest I wasn’t always sure we would make it. But here we are, Peter. Here we are. I love you. 
Feeling cute. Might delete later.

Boys, What Do You Want To Eat?

That was the refrain last week as I vacationed with my sons. They are both in their 20s. Their voices dropped into manhood years ago. They packed shaving cream and razors instead of their blankies and stuffies. They needed the extra leg room the free upgrade into exit rows afforded us. And they needed to eat, and I needed, well, really wanted, to feed them well.

My Dear Readers, there is nothing quite like watching your loved ones enjoy food. Wait, am I the only one? Do you love watching your loved ones eat? I don’t know what it is. I have always loved watching my kids eat – the delight of new tastes they enjoy, the looks of “I don’t enjoy this”, and the look of satisfaction at the end. I love it all. The pickiest eater of the three will try just about anything so the possibilities are endless. (So parents of young ones tired of chicken nuggets, don’t worry. They get new tastebuds, and be prepared. Those new tastebuds like it when the parents pay for a good steak or hazy IPA.)

In my mind this was a trip about feeding their stomachs, and it was. We were in LA so the minute we were in the rental car it was off to eat. We ate cheesy kalbi jjim, marinated pork belly + beef, kkal gooksu, Japanese curry, handmade mochi, taiyaki aisu, okonomiyaki, and a good old-fashioned brunch with pancakes and hash browns.

But food is also about comfort and provision, about love and time, about honoring and learning preferences, about sitting and listening. 

It was time to get to know my sons and the men they are becoming.

They take up space and make space

When the kids are little, their stuff takes up space. I remember the days/weeks/eons of trying to corral their toys and books and stuff into cubbies and shelves to be safely accessible and slightly esthetically pleasing. 

But one child moved out more than five years ago. One lives and works remote from home; he took the dining room for his office. We coordinate schedules because we share a car and make each other coffee. The last one is in his third year of college so most days are spent he spends 3/4 of the year on campus. Gone is the clutter of toys, replaced by adult bodies moving about in the same space toddlers once occupied.

So spending 24/7 for a few days with just my boys meant being in each other’s way (one budget hotel room with two “queen” beds and one bathroom) and having a chance to just watch how they made space for each other and me, waiting to walk to the elevator and the car, waiting to enter a restaurant or to get to the door. 

The older son took a work call, and it was fun driving with E riding shotgun, whispering and using facial expressions and hand gestures that finally gave way to playlists and commentary.

Different eyes

I think I was watching them more closely because I know that time like this is rare. I love and like my grown children, and so far they like spending time with me. The kids have cleared social and work schedules to spend a week together for a family vacation on top of being together for Christmas. I don’t know how long we can keep that up and how in the future significant others and partners will join in on the Christmas Day movie or invite our kids to join their family traditions. But for now, I’ll take it all in.

Both sons needed time in the morning to ease into the day. They both needed time to exercise and unwind. In another season of parenting, I would’ve pushed to get us out the door to get to one more place and see one more thing, but in this season that started during the college years I let them sleep, workout, fix their hair, and walk slowly. This world can be a cruel, grueling place. I saw them with compassion knowing Capitalism doesn’t all us to enjoy each other’s joy and rest.

They wanted to spend a good chunk of a day watching professional teams play League of Legends and asked if I wanted to join them at the tournament, a little worried about how I would spend my time and a little worried I would rush them. No rush. I said go ahead, had coffee with a friend, and then sat on a bench at the beach to watch the sunset. I know. A mother’s sacrifice. And when C saw two players in standing on the corner in Sawtelle, I asked, “Are you going to say hi and ask for a photo?” A mother’s gentle nudge to shoot your shot, even if it’s a moment of fandom. I’m smiling while typing this, remembering how my boys and their friends took in the random moment and played it over and over in the car with the photos to prove it happened…and I got to see it all, too.

I also watched them eat, trying to gauge if they had enough protein, offering up half of my egg or a chunk of tofu. “Did you have enough? Do you need more? Do you want this piece?” I asked at every meal, not with the eyes of a mom of little ones who cannot efficiently feed themselves but of a mom who will not have many more opportunities to be the one to take care of their needs and wants. Corban said I was doing it more than usual, and maybe I was. There is a bit of a juggling act as a Korean American mom of Korean American sons; my loving and caring should not be enabling man-baby behavior. I’m still learning how to mother young men to be grown men. IYKYK.

And so I listen to Corban and try to eat and listen to what my needs might be as well.

The years really are short

I tell parents of younger children time sped up when the oldest started high school. Before I knew it the last one was a high school senior and we were in a global pandemic. He was so moody and grumpy but weren’t we all? I’ve heard so many friends say that first year of the pandemic was so long and so recent, time bending in ways we don’t understand. That’s parenting. I swear I just gave birth but that’s impossible because I’m also post-menopausal. My joints remind me that my body did some crazy stuff but my mind says it was just yesterday.

But it actually was just last week my boys and I woke up in the same room, and I asked, “What do you want to eat today?” 

 

The Privilege of Isolation in the Age of COVID

 

A bowl of oatmeal topped with mixed berries.

My son promises me this is a single packet of instant oatmeal.

 

 

I’m supposed to be writing chapters about other things, but, My Dear Readers, what is procrastination if not diverting energy to other equally demanding endeavors? AND to do it whilst isolating, thanks to finally meeting Rona after all these years.

Rona is not nice.

Yes, five days in the master bedroom.

Day 5 of isolation is over – free of fever, feeling more like a cold than anything else, but still testing positive. The handy CDC quarantine and isolation calculator tells me that I can leave isolation but masked when in the company of other humans. The other humans I live with would prefer I stay isolated a little longer, which is totally understandable since my brain swab lit up like a Christmas tree.

Instead of breaking free, I am typing at my freshly dusted childhood desk that serves as a vanity in my master bedroom.

I came home Sunday evening with symptoms that came on fast and furious.

Monday morning I tested positive for COVID19 (Day 0). I promptly took over the master bedroom, which is bigger than some NYC studios so I’m grateful for the king bed (singles and couples, BUY THE BIG BED) and bathroom. The double sink vanity and my mirrored closet doors came in handy when I had a burst of energy two days ago; we keep cleaning supplies under every sink so I cleaned the vanity, the mirrors, and lightbulbs. 

The first 48 hours were the worst with fever and a sore throat I haven’t experienced since who knows when. I ran a fever for four days but I never had trouble breathing, never turned blue, which I often do when I am super cold (anyone remember Emmy’s wedding?).

This is the privilege of vaccination combined with upper middle income status. I am vaccinated with one booster. I actually got vaccinated earlier because I could take time off and volunteer with my county at mass vaccination sites in early 2021 when vaccines were just rolling out. That feels like a lifetime ago. Volunteers had early access.

And even though the boosters are widely offered, there are side effects so privilege means being able to have a buffer with work and time off if reactions require it.

Until you have COVID19 you don’t fully understand what “mild” means. Mild means you might not have any symptoms, you might experience what feels like a seasonal cold, or you might be really sick but not sick enough to require a doctor or hospital.

My innocuous posting online about isolating surprised me with the number of DMs from people commiserating privately with me because they had either already had the infection or were also sick.

For a bunch of folks who like to be authentic online I realized there is still a strange stigma about having caught the virus. 

No shame.

It’s a virus.

I think for those of us who rode the high horse about vaccination and masks are rather embarrassed to find our best efforts are just that. Nothing can fully protect you unless you never ever venture out.

Also, many of us stopped wearing masks in public. I did. I teach yoga. I teach yoga in a heated studio, and for months I wore a mask and then I didn’t because it was no longer required. I sometimes follow rules, and when there were no rules about wearing masks I took it as permission to save the good ones for the airport.

And to be perfectly honest I’m not sure when I’ve tested negative and have the stamina to return to teaching I will wear a mask when I teach because y’all can complain about wearing a mask but try doing it while cueing a one-hour power flow in a room heated to 90 degrees. Super not fun. 

We all take risks and sometimes we don’t calculate the risks correctly. And sometimes we take all the precautions and still nature takes over and reminds us that we cannot control everything. That’s right. Even here in the effing United States of America the most cautious of us cannot control everything, especially a global panini that dropped the collective “us” to our knees in the spring of 2020.

So if you are coconut positive or were and didn’t share it with your socials even though you share everything else, IT’S OK. I just want to invite us to figure out why we/you didn’t share your COVID status when you’ve shared your lunch, your black squares, etc. and to address the strange and inconsistent ways shame grabs a hold of us/you.

So how bad is it?

Day 0-2 were the worst. It was a combination of the flu and strep throat, and I haven’t had strep throat  in years. In fact, I haven’t been sick like this since before the spring of 2020 because masking, social distancing, and hand washing works.

I had a fever. My throat was raw and sore. I lost my voice. My sense of taste and smell remains intact. Food wasn’t the priority, but I drank water in hopes of soothing the incredibly raw throat. I drank ice water instead of hot tea, which goes against every Korean sensibility but I am not postpartum so ice water is allowed. I think.

The fever broke on Day 4. I now sound and feel like I have a cold that will morph into bronchitis. I am feeling waves of fatigue and headaches that make me want to cry (I have a very high pain tolerance, folks), but remember I also have the privilege of isolating.

I haven’t taught a yoga class in more than a week and probably won’t for another week or so. That’s lost income that I can afford. 

My adult-ish sons are home and feed me “son-sized” portions of food. Two days ago I called C and asked him if the bowl of oatmeal he had just left outside of my bedroom door was really only one packet of oatmeal. He laughed at me and promised it was just one packet. I’m not sure I believe him.

C eats two packets…along with two eggs and a cup of egg whites with spinach and smoked salmon and sometimes a side of leftovers so his sense of normal portions is…off.

I also have a husband who checked in before he left for work and when he arrived back home.

My son’s girlfriend made soup and mango sago so I love her the most.

Friends are texting funny and beautifully mundane snippets of life. I read two books. I wrote more than 1k words but not for the deadline I am about to miss. This is mild because the vaccine works.

But this entire time I kept thinking about friends and strangers and the more than one million people in the U.S. and the more than six million globally who have died as a result of this pandemic. People are still dying.

So it’s not that bad. But it is. It really is. 

Why Virtual Church Services Should Be the New Normal

Suggesting churches should drop online services as we move into the third year of the global pandemic is ableist AND racist.

It’s a matter of accessibility for ALL people, including the complicated issue of whether or not a congregation can afford to have a physical space and/or resources to livestream a church service. It’s a matter of not only opening physical doors that often go locked during the week but also creating and imagining spaces without doors, at the very least, different doors, so that all can enter and exit. It’s a matter of addressing the reality that the Church and the pandemic are GLOBAL and not just situated in the U.S. or North America and not just around the comfort around a theology enmeshed with white supremacy.

I don’t like teaching virtual yoga or preaching to a screen

I am a yoga teacher, and March 2020 impacted yoga studios in similar ways to churches. Our “audience” had always been in person, sometimes uncomfortably close to the person next to us. Honestly I found myself moving my body much more in yoga studio than in church, and for the talk around embodiment being about physically being in a room together the most movement I often experienced in a white-centered church service was the passing of the peace (I hate that part, TBH), the occasional swaying from side to side and awkward clapping or raising of hands during musical worship, and communion if the congregation was invited to walk through the center aisle to receive the elements.

In the yoga studio everyone is invited to move together, breathe together, rest together. We turn, twist, invert. We balance and sweat. We listen to our bodies and our breath. Sometimes, students linger and ask questions about a posture or a cue, and they mill about not unlike fellowship time in church spaces.

But back to March 2020 when the world felt like it stopped and so many of us learned to use and hate the word “pivot”. Pastors and yoga teachers learned the intricacies of a virtual space and how to translate community into a virtual space. What I would argue is that as a yoga teacher I learned more than the average church pastor or worship leader about translating embodiment not only of individuals but of a community into a virtual space and how to maintain that over time.

In June of 2020 as the “racial uprising” caught the attention of media, I started a virtual yoga space just for BIWOC because that’s the community I saw being most impacted and in need of something I could create. I thought that space would last a few weeks, a few months tops. We still meet weekly, most of the women who come to class I’ve never met in person. We have established rituals and expectations. We have cried together and created a space to talk or type or sit in silence. We have seen each other’s backgrounds – bedrooms and living rooms, and watched children and pets and housemates walk into the room. Everyone is free to turn off their cameras, and I am learning how to guide this incredible group of BIWOC while keenly aware of our diversity – size, ability, age, mobility, etc. We will never be in a physical space together and yet there is community.

Community is embodiment.

There is an “I” in embodiment but that’s not the point

Embodiment isn’t limited to our individual bodies and the sharing of physical space, especially as people of faith, Christians who believe God’s love and care for the universe and humanity transcends time, space, and our understanding. As Christians we say we are the body of Christ, in fellowship with our siblings across the globe, but if we cannot ever be in their physical presence does that make that fellowship less than what one might experience in person? If the Church and church is to love God and our neighbors as the New York Times op-ed author Tish Harrison Warren writes (and I agree), how can we possibly love our neighbors if churches shut the virtual door?

Let’s be clear. Choosing a place of worship has always, ALWAYS, involved a degree of personal preference. Let’s not kid ourselves, my Dear Readers. Denominations. Style of musical worship. Location. Convenience. Sound of the preacher’s voice (yes, we checked out a local church and I could not handle the preacher’s voice.) Children’s ministry options. Time of worship service. (And again, there are so many parallels to how students choose a yoga studio but I digress.)

And for people of color our choices have always been limited because of WHITE SUPREMACY that was built in to the foundation of the United States AND the churches established in this country. For the disabled the choices have always been limited. For those on the margins of what is deemed “normal” and “good” in the world we live in and most often in the church, OUR CHOICES HAVE ALWAYS BEEN LIMITED. 

So to point to the virtual door that was opened out of necessity should be seen as an opportunity for church leaders to pause and reflect. Who walked through your virtual doors who would never have been able to walk through your physical doors? Are we not worthy of being your neighbors because you met us through a screen? 

The body of Christ in wine and stale crackers

At some point in the global panini, my virtual community started sharing photos of what they pulled together for communion. It was a beautiful table of elements that reflected the body of Christ in one of the most embodied ways because it reflected individuals and families, what they were going through at the time.

No time to shop for wine or grape juice and crackers? Fine, how about sparkling water and chunks of a bagel? Or tea and some rice? Juice box and goldfish crackers? Coffee and gluten-free brownies? None of that was shared in person, and if our understanding of embodiment is limited to always sharing physical space then there was a whole lot of breaking church rules and theology in those virtual communion services.

I didn’t reach my hand into the plate of broken matzo that my neighbor in the pews had also just reached into. I didn’t breathe over the tray of non-recyclable plastic communion shot glasses with grape juice and pass it to my neighbor. I didn’t walk up the center aisle and receive the elements from a pastor or lay leader who could look into my eyes. I sipped my coffee and ate my danish as I watched others take the elements they were able to find in they pantries and refrigerators, an intimate look into their homes and lives. Did we not meet God in an embodied way?

Not all churches, Kathy

I’m not writing this to argue the minutia of why YOUR church can’t afford to keep streaming services or why YOUR church never got the hang of virtual church. Again, the reality is complicated because not all churches could afford their own buildings in the first place, let alone afford the technology to run a slick livestream service. The reality is very few churches ran slick livestream services period, wink, wink, and there is beauty in that. Dropped streams, being on mute, poor lighting all point to the challenges of embodied INDIVIDUALS doing and being something collective. It’s a different way of being embodied outside of a communal physical space but within the imagination of what could community look like when it’s not bound by walls and geography.

Opening the virtual doors gave churches an opportunity to see who wasn’t able to join in physically, even before the pancetta, and an opportunity to learn how technology could add closed captioning and allow individuals to turn up the volume or just follow the audio stream. People could join from their beds or backyards across time zones and man-made borders.

Some church leaders found virtual services as an opportunity to learn new-to-them technology – perhaps from younger congregants or congregants whose interests and gifts were in untapped spheres. Churches invited new voices to preach from the pulpit. How many times have we heard church leaders say they would love to invite diverse speakers as guest preachers but don’t have the funds? If you are still running a virtual service option you can still pay guest preachers well and skip the plane ticket and hotel. Fewer excuses, but maybe some churches want to keep that as an excuse? How many times have you as an individual wanted to hear from diverse, global voices but can’t get to that conference or buy all those books? Virtual services allow you to do just that.

I’m not suggesting churches do away with physical, in-person services, but this is a chance to rethink community to consider how our physical bodies and needs and the holy space of church can be one that works towards welcoming all to the table by creating new tables of virtual breakout rooms and physical spaces. If having a physical nursery is supposed to welcome families with infants into church as an option, why not keep the virtual sanctuary open because even when this pan flute is relatively under control we will still have siblings among us who would benefit from that virtual sanctuary and because they benefit WE BENEFIT. Without them we are incomplete.

Not all churches and not all people will want a virtual service, but what has been made clear is that there is a need and desire for this kind of creative access to church and it is embodied, just not in the way our limited understanding has conceptualized and executed it to date. 

Can the Church and church hear, see, taste, smell and touch that kind of community beyond the limitations of a physical shared space? Isn’t that part of the invitation for all churches and the Church? 

 

 

 

 

So You Want to Write a Book.

Get ready to die a little.

Last week I received my annual royalties check from my portion of “More Than Serving Tea” (MTST from here on out) and from “Raise Your Voice” (RYV). I cannot tell you how MTST changed my life with deep friendships, an ocean of tears, and a mission to see Asian American Christian women’s voices to shape and influence the world. I am still in touch with most of the other authors, and four of us are part of a women’s group that met annually until the pandemic. We still marvel at the book that I kept as a desktop file titled “Project Snowball”. Why a snowball? We were told in so many words the book had a snowball’s chance in hell to make it to print and even then there was a question of how long it would stay in print. I still remember a male colleague, Asian American male (younger because in my culture that’s also important), told me the book would be irrelevant in a few years. 

The book was published in 2006, and last week I received a small royalty check.

But becoming a published Christian author killed my soul a bit. My Dear Readers, it’s a business. Don’t let anyone tell you it’s only a calling, an invitation from God. Yes, I have felt “called” to write, which is why I first became a newspaper reporter. I have kept a journal since the first or second grade. I have journals I have kept for each of my children since they were in utero. They are now 25, 22, and 20 and will receive those journals when I’m ready. Yes, I will write another book eventually some day in the future perhaps maybe. But Christian publishing is still a business.

Why are you telling us this, Kathy?

The royalty check last week and the signing of a new contract this week has me all in my feelings. (I have gotten very good at burying the lede.) I thought about the work put into both MTST and RYV – the emotional work before, during, and after, and the hours spent outlining, writing, editing, more editing, more editing, crying, apologizing for missing deadlines, and promoting. I thought about a recent thread on Twitter about the hurdles to getting published, and I wanted to thank all of you for your encouragement through the years when I blogged about my middle school children and being a Korean American Christian woman navigating ministry and evangelical/evangelical adjacent spaces. I wanted to thank all of you for SHOWING UP when it came time to promote and launch RYV. I wanted to remind myself that I didn’t do it for the money.

I really didn’t. Part of the problem with publishing as a whole, and I think Christian publishing specifically because it’s supposed to be Christian but it’s capitalism, is the lack of transparency. For example, I know my life looks super glamorous and amazing. I mean #jamvent and #snowglobe life on IG is pretty amazing, and my family is freaking beautiful. Writing and getting paid for my words is an honor, but it’s also work. For RYV I wrote about 30,000 in the final copy. I actually wrote many more words but many were wisely edited out, and there were several versions of every chapter. At the end of the day I earned about 18 cents per word. 

I’ll wait for you to do the math.

My new contract involves an amazing co-author and that person’s agent so the math is better because it’s half of a book, but again this is capitalism, My Dear Readers. I’ll be sure to share more details when we are ready.

But God’s economy, Kathy.

Publishers are still companies and corporations, and they don’t actually operate in God’s economy. I guess that’s why I’m writing this. To remind all of us that we need to keep imagining better, doing better when we can, and be aware of the reality. We can say God’s economy has room for all the books, but the reality is only so many books will be published “traditionally”. Publishers can only publish so many books (and with the current paper shortage it’s gotten even more complicated and frustrating), and they can only afford to lose so much money. 

And this is again where I thank you, My Dear Readers, for making sure RYV didn’t lose money!!!! Getting a royalty check means the book sold enough copies to cover the advance and get me royalties. That was what every single pre-order and sale since 2018 did. That is exactly what you want to happen as an author. It gives you a leg up when you pitch your next book because we all need to have numbers and followers and a platform. Again, Jesus doesn’t talk about platform. He talks a lot about loving our neighbors and enemies and the widows and orphans but he says squat about the number of followers and mailing lists (many of you have signed up for my non-existent email updates and that is why I keep your email, btw). 

As a Christian writer I keep God’s economy in mind, but I also need to pay the bills involving three kids who went or are currently attending college on student and parent loans. I keep in mind the privilege of writing and teaching yoga for a living and the cost of that privilege as an Asian American woman who recently was named in an email sent to my place of employment. Racism is everywhere including in Christian writing and publishing. Just ask any Christian publishers how many editors and decision makers are POC.

I can wait again.

But I still want to write a book.

So if you want to write a book and get it published traditionally you will need a few things. You will need a platform – followers on several social media platforms, an email list of people who willingly shared their emails with you for, in my case, non-existent additional material, and influencers who already have all of that who will vouch for you. If you are a POC you will need influential POC and influential non-POC who will promise to write endorsements, help promote you, etc. 

I don’t share this for pity. It was exhausting, but I LOVED promoting my book and getting my launch team together. I made maybe 100 bracelets and wrote notes. Every time I saw someone on my launch team post a photo, I cheered in gratitude and prayed for that person. 

But part-time marketing is not what I had in mind when I imagined being a published author. Even as I sit in the exciting privilege of having signed another contract, I am humbled and terrified.

I am a little hopeful because between 2018 and now there are MANY more POC and specifically WOC in the Christian writing sphere who have gotten agents, become agents, and signed bigger deals and sold more books! BRING IT ALL ON!!!! Just remember, and this is for me as much as it for you, not all of us will receive the five-figure deal with one of the big three houses. Many of us are happy and honored and smiling all silly while I type this to get what I/we get, but I will be honest. A part of me died with RYV. It’s humbling work. Thank you for being a part of it, My Dear Readers.

Vitamin L Diaries: I’m Depressed. Are you?

I’m working with my happy light just off to my right. I will let it do it’s thing – bombarding my brain via my eyes with fake sunlight minus the bad UV rays. It’s one of several tricks up the sleeves of those of us with Seasonal Affective Disorder (SAD) where the lack of natural sunlight can impair and impact our mood and mental health. This year has felt like a triple whammy – clinical depression, a global pandemic and SAD. Oh, I forgot to add the unprecedented events including and leading up to an attempted coup so that makes it a quadruple whammy. 

Mental health talk is slowly losing its sting, but there’s still a sting. How do I know? Because whenever I mention it anywhere publicly I get public comments AND private ones from Dear Readers who don’t feel comfortable sharing in a public comment about their own depression, whose loved ones and community still do not understand that we all should care about our mental health, whose churches will encourage them with toxic positivity to pray it away. Just because you talk about mental health doesn’t mean you have a problem, but if you can’t talk about mental health you won’t have any tools to help bring yourself or loved ones back to health.

So let’s talk about mental health

I want to be clear. I have no thoughts of self-harm. We need to make statements like that normal, normal and healthy for people to say them and for questions about self-harm to be normal and healthy.

For those of us in places will actual seasons, the December, January, February and sometimes March and parts of April are not all a Winter Wonderland (I’m looking at you my Dear Readers from warm, sunny places that think shoveling snow would be fun). They are cloudy, gloomy, cold and isolating. Because of the COVID19 pandemic isolation has taken on new levels. Our family has not entertained inside our home since February 2020. We haven’t had friends or family gathered around our kitchen table, a table that has uncomfortably fit 18 people. We haven’t hosted high school pre- or post-dance parties like we did in the fall of 2019 when 30 high schoolers feasted on carbs and left a trail of glitter, sequins, and corsages (parents we need to talk about how much money we spend on flowers for these kids) and socks from when the guys in the group slept over in the basement. 

So the happy light brings fake sun to help regulate our brains and sometimes we add Vitamin D supplements for added measure. For some of us, and definitely for me, medication (10 mg of Lexapro daily) keeps the other things going, and when I’m on top of it I do the other things – exercise, stay hydrated, limit screen time (ok, I’m not so good at this). 

But sometimes doing all the right things isn’t enough. It helps us keep from sinking further, but it isn’t enough because we can’t checklist our way out of depression.

It can feel a little like falling – that split second you experience the sensation of losing balance. But that split second is split into days and weeks and months of that sensation of losing your equilibrium, of losing a sense of balance and direction, of losing trust in yourself to make the right decision that could possibly break your fall but also break a bone or two in the landing. It’s feeling like you’re moving in slow motion as you are trying to right yourself and no single movement feels like it’s going to keep you from the inevitable crash because you can’t feel your body completely, you can’t see your surroundings completely, you can’t always understand your body or your surroundings at all.

Sometimes you…

  • Start missing deadlines or forget things or flake out, and then you feel horrible about yourself and want to crawl into a hole. So then you try to make up for that but that exhausts you or you stop trying. You can’t sleep or sleep too much and that makes you feel horrible and that horrible feeling can lead to anxiety or a deeper depression. It’s a vicious cycle.
  • Hit a wall. Last week I put on make up, dressed up, chilled a mini bottle of champagne, and celebrated the inauguration of our first but not last woman of color vice president – Madame Vice President Kamala Devi Harris and her running mate Mister President Joseph Robinette Biden Jr. But for all the emotions and thoughts running through my mind and body I could not for the life of me cry. For me, that is a sign that my mental health is not tracking with my body and my emotions. And even my emotions felt numb, which I also fully recognize is part of healing from the grief and trauma of but not limited to the past four years.
  • Have to name it. I was telling myself it was a passing day of clouds, but the passing days have been weeks and months. I’ve been having trouble sleeping. Trouble falling asleep and then once I am finally asleep wanting to stay in bed for as long as I can get away with. The things that usually help (exercise usually perks me up) don’t help after days of trying and then the trying gets exhausting. I put on some extra weight during the months of sheltering in place, and that has made being comfortable in my own skin a challenge. It becomes a vicious cycle. I wanted it to just be in my head but that’s the thing with depression. IT IS IN MY HEAD. IN MY BRAIN. And I or anyone with depression can’t think it away. We have to name it and treat it.
  • Reach out. I told my husband and my friends that I’m on the struggle bus with my depression. I told them not because they were going to offer solutions and cures but because they could keep me in their actual, real, sincere thoughts and prayers. They check in, leave messages, send memes (please send all the Bernie memes, please), and text about the mundane and the daily realities. It helps me get through today’s six inches of snow and lack of actual sun.

That still didn’t make it go away

I haven’t written in months, in part because I was slowly slipping into this depressed space where the depression is as alive and present as I am. Words require patience with and for myself, and when I’m depressed my inner critic becomes even louder. Another vicious cycle. After I hit “publish” I will get back to an overdue writing project that stalled in my mental darkness. I will teach a virtual yoga class and reconnect my mind and my body. But I’m finally writing to give space and voice to those of us who keep on keeping on in a state of depression, in a small or big corner of clouds and darkness. Some of us aren’t able yet to reach out for help or who haven’t yet been able to name what it is we are going through or who are still wrestling with the stigma of depression, anxiety, and mental illness. I’m writing this to remind myself and others that no matter where we are in our journey we are still here fighting, even if it’s with a whimper, to please stay present even in the clouds and darkness.

The Complexity of Being and Becoming Hmong American #AmplifyMelanatedVoices

My Dear Readers,

Today we have the privilege of learning from Kathy Moua, a Hmong American woman, daughter of refugees, sister, and auntie. Minister and teacher during the day, truth seeker at night. Coffee drinker on the beach during off days.



George Floyd was killed by a white police while an Asian American policeman stands by and does nothing to stop it.

 This was the headline and photo that was being passed and posted around in the greater Asian American community all week after George’s murder. My heart sank and my body shut down because though it wasn’t noted, I knew he, the Asian American policeman, was Hmong.

 

I was sad that another Black life was taken. I was angry at Tou for doing nothing. 

I wanted to immediately disown and disassociate with him.

I was ashamed and wanted to share his photo and say, “Don’t be like him.”

Yet something from my gut stopped me from reacting in that way, and instead I wept.

I wept for George and then I wept for Tou.

 

George, your humanity was taken away from you. You suffered while one of my people did nothing. You cried and no one helped you. My soul grieved for your life.

 

Tou, what were you thinking and feeling? Did you even care that George was crying out, “I can’t breathe?” Were you afraid of your White counterparts? Are you so comfortable with the system that allowed you that badge that it didn’t matter that George was being killed? I don’t want you to go to prison because of what happens in prisons, but I also hate that you did nothing to help George. What is your story? Did you think about George’s story? Why did you do nothing?! 

 

I wept because I felt a piece of me in George and I felt a piece of me in Tou. To be clear, the humanity I saw in Tou does not justify his complicity in George’s death. These complicated feelings reminded me what my friend, La, wrote in her piece yesterday; that we are all interconnected. I realized that what Hmong Americans might be feeling during this time relates to some of the Hmong/Black violence against one another. When our parents arrived as refugees to this country in the late 70s, they entered into a Black/White race binary under white supremacy. With no knowledge of the English language while working to make ends meet, a lot of the Hmong ended up in Black neighborhoods. The Black communities were rejected to receive loans for homes and businesses which lead to severe poverty. Under the pressure of these conditions our communities fought to survive and sometimes ended up viewing each other as enemies. Our communities need healing. My hope is that as we meet one another in the streets, we can change this narrative. 



As I was reading my feed on Facebook, two stories stood out to me.

The first was a post by a Hmong American woman named Tracy Yang. These are her words, “Every time I hear about a police killing, I always experience a bit of PTSD. I never talk about it much, but now is the time I tell it publicly. On September 27th, 2002, St. Paul police officer Michael Thurston shot my father, Ki Yang, 9 times in the chest and left him to die in my mother’s arms. He got to keep his job and received a two-week paid leave. Thurston claimed self-defense. Till this day, Michael Thurston walks around, living his life. Meanwhile, my family and I have had to move on with our lives with a hole in our hearts that will never heal. Justice matters. Change needs to happen. For peace, love, and unity. #NoJusticeNoPeace #JusticeforFloyd

 

The second was the story of Youa Vang, a 60 year old Hmong mother, who went out to the protests to show her solidarity in Minneapolis. Her 19-year-old son was killed by the Minneapolis police in 2006. Black leaders shared their platform with her at the protest and she cried out for justice for George and every life taken from the MPD. 

 

A ripple effect of stories like these seem to be surfacing to remind us that this too has happened in our community. As we listen to each other’s stories, may we see that our fight is not against our Black siblings. Do we not see that the Hmong community have been oppressed by the systems of white supremacy similar to our Black siblings? Hmong Americans, is it perhaps that we have been blind to this from being racialized under the Modeled Minority Myth? White supremacy says, it’s a black and white conversation when it comes to the social construct of race. It has disembodied us.

 

Our fight is against the infiltration of white supremacy in all its forms. It has us questioning each other’s humanity and dignity rather than seeing and believing each other’s realities. There is room for all the complexities of how we are related to one another. When we rely on the labels and narratives given by white supremacy toward one another, we will find it hard to stand in solidarity. 

 

Understanding our histories and identities is complex and takes a lot of work. I get it. I’m tired too. But do the work anyway. Have hard conversations. Read books. Ask your Hmong siblings who get it for help. Do it daily. Complexity is not an excuse for your anti-Black racism. 

 

Because you know what isn’t complex? The fact that Black Lives Matter. 

Do you know what is beyond exhausting? Centuries of fighting against the senseless killings of Black Lives.

 

 

My Dear Readers,

Some of you may have posted a black square on IG or used #BlackOutTuesday as a show of solidarity with the Black community. This week folks also were encouraged by @JessicaWilson.msrd and @BlackAndEmbodied to #AmplifyMelanatedVoices – 

In the spirit of #AmplifyMelanatedVoices we have the honor of listening to and learning from three Christian Hmong women. If you don’t know anything about the Hmong people, LMGTFY . Remember, you don’t have to limit your learning about the Asian American diaspora to the month of May.



Dear Hmong Christians, A Love Letter #AmplifyMelanatedVoices

My Dear Readers,

Today we have the honor of listening La Thao, a Hmong American woman born and raised in the Midwest and a sleep-deprived minister, thinker and creator.

 

To my Hmong Christian family,

We need to talk about racism and our complicity when it comes to violence toward marginalized communities, particularly in the Black community. I won’t quote a Bible verse to tell you what I’m going to say. I definitely will not quote a popular, White American pastor. Do I really need all of that just to ask for your compassion?

Last week when we discovered that a Hmong American police officer, Tou Thao, was involved in the death of George Floyd in Minneapolis, the Hmong community was pushed into the conversation of racism, this time as oppressors. We were called to confront the anti-Blackness in us and seek justice for George while others were afraid of backlash toward the local Hmong community and others defended Tou Thao. As I watched Hmong Americans become divided over the death of another Black man by police brutality, I am reminded of the ways we are more connected than we think to people beyond the Hmong community.

Years ago a friend gave me a new word to describe one quality of the Hmong people after listening to me share about our culture. The word is “interconnected”. Interconnected is about having multiple links or connections between multiple parts. It is more complex than “connected”. It’s a word that has stuck with me and a word that I believe describes one of the most beautiful things about us. We want to know each other and how we’re related. We all probably heard someone joke about how all Hmong people are related to each other. When we meet another Hmong person, we’re prepared to answer questions about who our parents are and which city we reside in. We do this so we can find out how we are related and to honor each other by properly using the right title to address each other. Are you my aunt, uncle, cousin, nephew, or niece? 

For the younger generation who are unfamiliar with parents, we make connections differently. When I meet another Hmong person, I tend to ask where they’re from and whether they know someone I know from their hometown, church, school, clan, etc. I feel closer to someone because we have mutual friends. I work with college students and I realized one day that a student I worked with is the niece of my cousin’s wife therefore, making me her aunt. Suddenly this student wasn’t just a student that I worked with. She was family. For others, this might seem like strange behavior. Asking about family is too invasive, especially personal details like names. For us, this is normal. This is our way of hospitality and to make each other feel seen, and I think this is beautiful. 

What is beautiful is also broken. We are so interconnected to each other that it keeps us from seeing our relations to people beyond the Hmong community. With the recent events, we are not connected to it simply because one of the officers involved in the killing of George Floyd is Hmong. If that is true, then we wouldn’t have all these divisions about how to support the protests. We have gone so long taking care of our own that we fear our pain will become more invisible if we focus our attention on others. I get it and I feel that tension, but other BIPOC communities are not against us. They are with us. Our experiences are not the same, but connecting our pain with the pain of other BIPOC will help us to see that the ones who are against us are those who support white supremacy and systems of oppression. If we embody who we are as an interconnected community of people who want to be anti-racist, we should be able to look at BIPOC communities and say we understand oppression enough to wish that none of us would ever have to experience it again. We are all connected.

For my Jesus-loving Hmong Christians, our community is even more narrow. Our churches tend to be focused on members than serving the needs of the wider Hmong community. This is why I am not surprised to see Hmong American churches doing business as usual on Sunday mornings while their neighbors are hurting. This is a corporate sin we need to confess and repent. We have a long way to go to understanding the pain of other communities. Let’s do better. Confess and repent our ignorance and anti-blackness. We are capable and should do more than saying one prayer for the Black community as if this is only their problem. We are all connected.

Let’s move on from needing theology and biblical evidence to convince us to be compassionate and to hear the cries of the oppressed. If you can’t bring yourself to protest systems of oppression and racism right now, I understand. Maybe where many of us need to begin is to remember where we come from and protest to God. Cry out that our stories are not heard. Lament that after all these years we’ve lived in the U.S., we are still unknown. Weep that we only know a history of suffering. Protest to God that this is not how it should be. Once we start to lament our own story and receive healing, we could begin to see how our relations extend further than our own people. We are all more connected than we think. I’ll wait for you.

 

My Dear Readers,

Some of you may have posted a black square on IG or used #BlackOutTuesday as a show of solidarity with the Black community. This week folks also were encouraged by @JessicaWilson.msrd and @BlackAndEmbodied to #AmplifyMelanatedVoices – 

In the spirit of #AmplifyMelanatedVoices we have the honor of listening to and learning from three Christian Hmong women. If you don’t know anything about the Hmong people, LMGTFY . Remember, you don’t have to limit your learning about the Asian American diaspora to the month of May.

Who Decides When Hmong Americans Are Asian Americans? #AmplifyMelanatedVoices

My Dear Readers,

Some of you may have posted a black square on IG or used #BlackOutTuesday as a show of solidarity with the Black community. This week folks also were encouraged by @JessicaWilson.msrd and @BlackAndEmbodied to #AmplifyMelanatedVoices – 

In the spirit of #AmplifyMelanatedVoices we have the honor of listening to and learning from three Christian Hmong women. If you don’t know anything about the Hmong people, LMGTFY . Remember, you don’t have to limit your learning about the Asian American diaspora to the month of May.

Ashley Gaozong Bauer is a bi-racial, white and Hmong American Woman. Minister, Speaker, Teacher and Coffee Drinker.

I’m upset, grieving and mourning the death of George Floyd. I’ve had to lament the death and confront my own participation in this racial and systemic injustice. What am I feeling? What are other people making me feel? Why do I feel like others are telling me what my story is? Why are others appropriating our (Hmong) story to make a stance on racial injustice? I am not ashamed of either being White or Hmong. I’ve accepted the brokenness and the collective shame of both identities.

What I feel ashamed of is how Asian Americans are responding, making the face of a Hmong man the poster child of complicity in the Asian American community. I have always struggled with fully identifying as Asian American or even belonging. Only now to be fully seen by Asian Americans for this unfortunate event.

Asian Americans, East Asians, and especially Asian American Christians who have decided to emerge from the silence and exercise your voice. I’ve heard you, seen what you’ve had to say, but your voices are projecting your own “White guilt” onto the Hmong cop involved in the death of George Floyd. 

You look at one Hmong man, call him Asian, and then project your collective shame unto a people group that has never been fully received by “Asian Americans.” Complicity and model minority myth is your own collective brokenness to bear. Our (Hmong) story is not yours, and your stories are not ours. We’ve had to share in the collective shame of the model minority, but when have Asian Americans shared in the pain and suffering of the Hmong refugee narrative and threats of deportation?

I am frustrated and pained because our story is not your story; you do not get to claim it for your own benefit! Get facts straight and check yourself.

Now is the time to sit in the pain and the narratives that are not East Asian dominant. Now is the time to actually hear the Hmong American perspective during this chaos and know that labeling it as “Asian American” is painful because it’s not a homogenous identity. Our narrative is not rooted in privilege similar to East Asians. Also, learn that there are other non-East Asians as well as many refugee communities that are impacted too.

So yes, stand up for the injustice and stand up for Black lives. But own your own shame, guilt, and story. Don’t perpetuate injustice with another act of injustice by appropriating the Hmong story for your own self-righteousness or your own inaction. It is your privilege that allows you to do that. 

Use your voice and our collective identity to stand for justice but not at the expense of our multifaceted Asian American experience. Stand for black lives. Our voices are needed. Our voices have been missing. Cry out, speak out and learn. We’ve been late. 

 

 



The Price of the American Dream

She looked tired, but she put on a smile as she greeted our table, apologizing for the delay. We were a party of eight on a busy Friday night. The staff was hustling – the woman and her son.

The woman seated people, went from table to table taking orders, ran to greet carry-out customers, answered the phone to take those orders; she was the mother of the young man who filled our cups with water, cleared the tables, did what needed to be done. On a Friday night.

I found myself periodically distracted from the dinner conversations, watching the woman, watching the son.

My father has often told stories of his job a a bus boy, one of his first jobs after arriving in Chicago with a master’s degree in engineering. I waited tables in college to pay for my books and expenses. Dad talked about bringing home leftovers from the kitchen to share a late-night meal beyond their budget. I remember putting in my tithe into the offering plate – a roll of singles. Our family never owned a restaurant, but watching the mother and son serving us reminded me of my family, my parents – the sacrifices they made out of the love and the gulf between us.

My parents owned a dry cleaners. It was a drop-off – the clothes were taken to a plant where the cleaning was done and returned to our storefront on hangers. The back room where the bagging, tagging, and detail work happened was where my sister and I used lint brushes to make the clothes look as new a possible. We worked when we weren’t in school, went in on weekends when we could. In my faded memory my parents closed the store only twice in the many years they owned that business – one Saturday in 1993 for my wedding and one Saturday in 1995 for my sister’s wedding. They may have closed the store to attend our college graduations, but I don’t remember. I do remember my mom talking with customers, reminding them in the weeks leading up to my wedding that they would be closed on April 24.

My mother’s ability to chit chat in English grew exponentially during those years of handling other people’s dirty laundry. She remembered customers’ names and milestones, their preferences for dress shirts – folded or hangers, starch or no starch, and usual drop-off and pick-up times. The woman at the Chinese restaurant recognized an order from our table as a carry-out regular. One couple in our group often dine in the restaurant, and the woman had memorized their favorites. I watched her son hover to refill our water, and I thought about my sister and I in the backroom listening to our mom make small talk with the steady stream of customers. A spontaneous night out with friends at a Chinese restaurant and suddenly I can’t get my family’s dry cleaning business out of my head.

A customer once asked my mother if she hoped to pass down the family business to her daughters. I couldn’t see my mom but I could hear her polite but insincere smile as she responded, “No. I do this so my daughters will graduate from college and not have to do this.”

We did. My sister and I both graduated from college. Neither of us do the kind of manual labor my parents took on to fund our middle class lives and college education. I can’t speak for my sister, but I have often wondered and grieved over the fact that my U.S.-based college education, my fluent English and broken Korean, my penchant to think in terms of “me” as often as I do “we,” my assimilation into a culture and country where I am forever a foreigner was too costly a price. Make no mistake. I love and deeply respect my parents. They did their best. Their English is better than my Korean. They recently shared that maybe they had been too hard on me, their first-born. They didn’t know how to raise an American child. But as a 48-year-old grown ass woman, I am living the cost of the American Dream, living and breathing the distance and disappointment between us. Good enough sometimes isn’t good enough. Is that ok? Will that be enough?

I think back to the woman and her son and imagine going to the restaurant to share some words of wisdom. I thought I would have some by now.



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