Easter for Those of Us Who Left Church

We left. We left death and pain. We left behind our Sunday best. We left behind childish beliefs for adult-sized questions. We left. But now it’s Easter Sunday. What is Easter for those of us who left church?

The prayers and Bible verses we had memorized without context and question were the secret handshakes and slogans of belonging. The passing of the peace meant peace only there, in that moment, in that space because war continues to wage outside.

We were told to take the seat of the hero, the savior, the all-knowing, the judge and jury, and for a while we took the seat until we started asking questions about the limits of God’s love, about pronouns for God who was not human, about passing the peace inside and why we couldn’t cry for it outside.

Some of us left for good, but some of us, myself included, stayed near. We didn’t leave and hide like the male disciples did after Jesus was crucified; we stayed near like the women at the cross, bearing witness to the abuse, the cover-ups, the lies, the deception, the limited love. Some of us grieved out loud and shook our fists at the pews and doors that were supposed to be an invitation but turned out to be the boundaries. Some of us grieved quietly holding close what was left and wondering what was to come of our loss. We all grieved. Some of us are still grieving. But what do we do with that grief on Easter, we who left church?

It’s years into my grief, and I’m still reluctant to go back inside the buildings I left. But I still think about Jesus. This Easter I thought about Jesus. I thought about Jesus with his scars leaving the tomb, a place and symbol of death and rot.

Easter for those of us who left the church is a reminder that we have done the same. We left the death and rot. Our grief will not have a hold on us forever, and we will find life and hope again. All because we left.

30 Things I Learned During 30 Years of Marriage

My Dear Readers,

Peter and I are about to celebrate 30 years of marriage. We are headed off for a week in Paris and London without the kids and without my computer. This is serious.

Here’s my list of 30 things I’ve learned during 30 years of marriage. 

  1. Marriage isn’t good or bad or even the ideal because people aren’t good or bad and we are never the ideal. We are complicated and nuanced and so is marriage. 
  2. Sometimes you go to bed angry because sleep is important. Staying awake angry won’t solve things, especially if it’s the same thing that’s been festering over and over. Go to sleep, and find a therapist.
  3. If you’re so angry you can’t stand the sound of your spouse’s breath, you or your spouse should sleep in another room.
  4. Because of #3, invest in a comfortable couch or guest bed. Better yet, buy that king size bed so there is space for the days you’re not angry but just need space.
  5. Love isn’t a feeling. It’s a verb. It’s action. Action takes work. 
  6. I am not lovable when I’m hungry. My dad gave Peter this advice when we left for our honeymoon: Feed Kathy and she will be happier.
  7. Do your own inner work. Your life partner isn’t your therapist, even if that person happens to be a therapist. Mine is my dentist and can actually fix my teeth but isn’t responsible for brushing and flossing my teeth. 
  8. Which means you can’t fix your partner. You can’t love them to mental health. You can make a way for them.
  9. For all the US reality shows, this society is not built for healthy marriages. It is built for whitewashed fairytales. 
  10. It’s ok to want and create fairytale moments. Look, as you are reading this post, Peter and I are flying off to Paris. FAIRYTALE. But the moment is fleeting because the reality is that I have a sinus infection with lots of congestion. We are flying economy, and I am super proud that we bought roundtrip tickets under $500 each. Make sure the moment is grounded in reality.
  11. My friend Tricia asked me what I like about traveling with Peter, and that was a great question. The lesson? Friends who ask you about your marriage keep you honest and real. (I like traveling with Peter because he is up for just about anything and we enjoy trying things the other person is really excited about.)
  12. You don’t have to like the same things, but you should be respectful of each other’s interests. Peter used to run and train for races. At some point I asked him to reconsider the hours he put into training or pay to take care of some of things he was in charge of around the house. I spent a lot of money on scrapbooking supplies, and then when Peter saw the end products he didn’t question the investment. 😉 
  13. You can teach a dog new tricks. I am the dog. (I was actually born in the year of the dog.) Because of Peter I have learned to drink beer, watch a variety of genres of film, and tolerate some classic rock. 
  14. You don’t have to do everything together all of the time, but find things you do enjoy doing together – not things you have to do like the dishes or laundry but things like going to the library and browsing aspirational reading and viewing or occasional trips to a thrift shop. Yes, those are things we like to do together.
  15. Money doesn’t buy happiness, but it does provide access to healthcare, housing, food, etc. and those early years of marriage were full of stress as we were paying of student loans, credit card debt, and failing at saving. This is related to #9. 
  16. Growing up in church and an immigrant home did not set me up well for a healthy understanding of sexuality and the role of sex in a healthy marriage. Sex is more important than is preached about and less important than it is preached about. It’s not a dial you turn on at marriage.
  17. Menopause really messed up my sex drive. Perimenopause messed up my sex drive. Having children messed up my sex drive. 
  18. Good sex in a marriage is important, and “good” has to be agreed upon between partners. That said, the “in sickness and in health” part really comes into play with sex so it helps to shed purity culture notions of sex and get creative and playful and, if you have young children, quick. Good sex is mutual and sometimes you take turns. You can also take matters in your own hands, or each other’s. 
  19. My spouse doing the dishes is not foreplay. Folding laundry isn’t a turn on. Peter vacuuming the one carpet we haven’t isn’t sexy. If that’s your thing, awesome, but it’s not mine anymore.  
  20. All that talk about sex is really about communication. Over communicate. Conversations in my head do not count. 
  21. The big and little things matter, but you can only hold them against your spouse if you’ve communicated them and agreed to action. I can’t be angry at Peter for not doing “x” for my birthday if I have not told him that is what I would like. I learned this by being angry at Peter for not reading my mind. This is expanding on #19. 
  22. Learn to apologize AND repair. You can say you’re sorry but words don’t matter if the behaviors and actions never change. Sometimes the apology comes years later, but even then we have to decide if we will work together to repair the harm. 
  23. Learn to let go. I got tired of making the bed so I started making my side of the bed. Now we each have our own blankets, and it’s what it is. 
  24. Stand your ground. I thought I was being helpful when I would reorganize Peter’s closet or tidy up his office. It was not, and he told me so. I tried for a few years to convince both of us he was wrong. I was wrong. He just makes sure his closet door is always closed. 
  25. Small gestures count. Peter put the kimchi in a small dish and made Shin ramen for me the other night. 
  26. Big gestures count. A few years ago we made it to Mount Rushmore because Peter REALLY wanted to see it. Many of you can guess how I feel about that place but it was super fun to watch him take it all in. (If you’ve never been in person, it really is something. 
  27. MUTUAL respect in public and in private is important. 
  28. I still close the door to the bathroom even though I know he can hear everything. It’s just a me thing.
  29. I am glad I kept my “maiden” name, and I still love getting junk mail addressed to Peter Khang because the patriarchy is still hard at work. 
  30. Time is very weird. I can remember so much of our wedding day – the cake topper went awol and we didn’t know the guy who caught the garter, and I can’t believe it’s been 30 years. It feels like yesterday and a lifetime ago. I’m so grateful we made it to 30 because if I’m honest I wasn’t always sure we would make it. But here we are, Peter. Here we are. I love you. 
Feeling cute. Might delete later.

Why Virtual Church Services Should Be the New Normal

Suggesting churches should drop online services as we move into the third year of the global pandemic is ableist AND racist.

It’s a matter of accessibility for ALL people, including the complicated issue of whether or not a congregation can afford to have a physical space and/or resources to livestream a church service. It’s a matter of not only opening physical doors that often go locked during the week but also creating and imagining spaces without doors, at the very least, different doors, so that all can enter and exit. It’s a matter of addressing the reality that the Church and the pandemic are GLOBAL and not just situated in the U.S. or North America and not just around the comfort around a theology enmeshed with white supremacy.

I don’t like teaching virtual yoga or preaching to a screen

I am a yoga teacher, and March 2020 impacted yoga studios in similar ways to churches. Our “audience” had always been in person, sometimes uncomfortably close to the person next to us. Honestly I found myself moving my body much more in yoga studio than in church, and for the talk around embodiment being about physically being in a room together the most movement I often experienced in a white-centered church service was the passing of the peace (I hate that part, TBH), the occasional swaying from side to side and awkward clapping or raising of hands during musical worship, and communion if the congregation was invited to walk through the center aisle to receive the elements.

In the yoga studio everyone is invited to move together, breathe together, rest together. We turn, twist, invert. We balance and sweat. We listen to our bodies and our breath. Sometimes, students linger and ask questions about a posture or a cue, and they mill about not unlike fellowship time in church spaces.

But back to March 2020 when the world felt like it stopped and so many of us learned to use and hate the word “pivot”. Pastors and yoga teachers learned the intricacies of a virtual space and how to translate community into a virtual space. What I would argue is that as a yoga teacher I learned more than the average church pastor or worship leader about translating embodiment not only of individuals but of a community into a virtual space and how to maintain that over time.

In June of 2020 as the “racial uprising” caught the attention of media, I started a virtual yoga space just for BIWOC because that’s the community I saw being most impacted and in need of something I could create. I thought that space would last a few weeks, a few months tops. We still meet weekly, most of the women who come to class I’ve never met in person. We have established rituals and expectations. We have cried together and created a space to talk or type or sit in silence. We have seen each other’s backgrounds – bedrooms and living rooms, and watched children and pets and housemates walk into the room. Everyone is free to turn off their cameras, and I am learning how to guide this incredible group of BIWOC while keenly aware of our diversity – size, ability, age, mobility, etc. We will never be in a physical space together and yet there is community.

Community is embodiment.

There is an “I” in embodiment but that’s not the point

Embodiment isn’t limited to our individual bodies and the sharing of physical space, especially as people of faith, Christians who believe God’s love and care for the universe and humanity transcends time, space, and our understanding. As Christians we say we are the body of Christ, in fellowship with our siblings across the globe, but if we cannot ever be in their physical presence does that make that fellowship less than what one might experience in person? If the Church and church is to love God and our neighbors as the New York Times op-ed author Tish Harrison Warren writes (and I agree), how can we possibly love our neighbors if churches shut the virtual door?

Let’s be clear. Choosing a place of worship has always, ALWAYS, involved a degree of personal preference. Let’s not kid ourselves, my Dear Readers. Denominations. Style of musical worship. Location. Convenience. Sound of the preacher’s voice (yes, we checked out a local church and I could not handle the preacher’s voice.) Children’s ministry options. Time of worship service. (And again, there are so many parallels to how students choose a yoga studio but I digress.)

And for people of color our choices have always been limited because of WHITE SUPREMACY that was built in to the foundation of the United States AND the churches established in this country. For the disabled the choices have always been limited. For those on the margins of what is deemed “normal” and “good” in the world we live in and most often in the church, OUR CHOICES HAVE ALWAYS BEEN LIMITED. 

So to point to the virtual door that was opened out of necessity should be seen as an opportunity for church leaders to pause and reflect. Who walked through your virtual doors who would never have been able to walk through your physical doors? Are we not worthy of being your neighbors because you met us through a screen? 

The body of Christ in wine and stale crackers

At some point in the global panini, my virtual community started sharing photos of what they pulled together for communion. It was a beautiful table of elements that reflected the body of Christ in one of the most embodied ways because it reflected individuals and families, what they were going through at the time.

No time to shop for wine or grape juice and crackers? Fine, how about sparkling water and chunks of a bagel? Or tea and some rice? Juice box and goldfish crackers? Coffee and gluten-free brownies? None of that was shared in person, and if our understanding of embodiment is limited to always sharing physical space then there was a whole lot of breaking church rules and theology in those virtual communion services.

I didn’t reach my hand into the plate of broken matzo that my neighbor in the pews had also just reached into. I didn’t breathe over the tray of non-recyclable plastic communion shot glasses with grape juice and pass it to my neighbor. I didn’t walk up the center aisle and receive the elements from a pastor or lay leader who could look into my eyes. I sipped my coffee and ate my danish as I watched others take the elements they were able to find in they pantries and refrigerators, an intimate look into their homes and lives. Did we not meet God in an embodied way?

Not all churches, Kathy

I’m not writing this to argue the minutia of why YOUR church can’t afford to keep streaming services or why YOUR church never got the hang of virtual church. Again, the reality is complicated because not all churches could afford their own buildings in the first place, let alone afford the technology to run a slick livestream service. The reality is very few churches ran slick livestream services period, wink, wink, and there is beauty in that. Dropped streams, being on mute, poor lighting all point to the challenges of embodied INDIVIDUALS doing and being something collective. It’s a different way of being embodied outside of a communal physical space but within the imagination of what could community look like when it’s not bound by walls and geography.

Opening the virtual doors gave churches an opportunity to see who wasn’t able to join in physically, even before the pancetta, and an opportunity to learn how technology could add closed captioning and allow individuals to turn up the volume or just follow the audio stream. People could join from their beds or backyards across time zones and man-made borders.

Some church leaders found virtual services as an opportunity to learn new-to-them technology – perhaps from younger congregants or congregants whose interests and gifts were in untapped spheres. Churches invited new voices to preach from the pulpit. How many times have we heard church leaders say they would love to invite diverse speakers as guest preachers but don’t have the funds? If you are still running a virtual service option you can still pay guest preachers well and skip the plane ticket and hotel. Fewer excuses, but maybe some churches want to keep that as an excuse? How many times have you as an individual wanted to hear from diverse, global voices but can’t get to that conference or buy all those books? Virtual services allow you to do just that.

I’m not suggesting churches do away with physical, in-person services, but this is a chance to rethink community to consider how our physical bodies and needs and the holy space of church can be one that works towards welcoming all to the table by creating new tables of virtual breakout rooms and physical spaces. If having a physical nursery is supposed to welcome families with infants into church as an option, why not keep the virtual sanctuary open because even when this pan flute is relatively under control we will still have siblings among us who would benefit from that virtual sanctuary and because they benefit WE BENEFIT. Without them we are incomplete.

Not all churches and not all people will want a virtual service, but what has been made clear is that there is a need and desire for this kind of creative access to church and it is embodied, just not in the way our limited understanding has conceptualized and executed it to date. 

Can the Church and church hear, see, taste, smell and touch that kind of community beyond the limitations of a physical shared space? Isn’t that part of the invitation for all churches and the Church? 

 

 

 

 

So You Want to Write a Book.

Get ready to die a little.

Last week I received my annual royalties check from my portion of “More Than Serving Tea” (MTST from here on out) and from “Raise Your Voice” (RYV). I cannot tell you how MTST changed my life with deep friendships, an ocean of tears, and a mission to see Asian American Christian women’s voices to shape and influence the world. I am still in touch with most of the other authors, and four of us are part of a women’s group that met annually until the pandemic. We still marvel at the book that I kept as a desktop file titled “Project Snowball”. Why a snowball? We were told in so many words the book had a snowball’s chance in hell to make it to print and even then there was a question of how long it would stay in print. I still remember a male colleague, Asian American male (younger because in my culture that’s also important), told me the book would be irrelevant in a few years. 

The book was published in 2006, and last week I received a small royalty check.

But becoming a published Christian author killed my soul a bit. My Dear Readers, it’s a business. Don’t let anyone tell you it’s only a calling, an invitation from God. Yes, I have felt “called” to write, which is why I first became a newspaper reporter. I have kept a journal since the first or second grade. I have journals I have kept for each of my children since they were in utero. They are now 25, 22, and 20 and will receive those journals when I’m ready. Yes, I will write another book eventually some day in the future perhaps maybe. But Christian publishing is still a business.

Why are you telling us this, Kathy?

The royalty check last week and the signing of a new contract this week has me all in my feelings. (I have gotten very good at burying the lede.) I thought about the work put into both MTST and RYV – the emotional work before, during, and after, and the hours spent outlining, writing, editing, more editing, more editing, crying, apologizing for missing deadlines, and promoting. I thought about a recent thread on Twitter about the hurdles to getting published, and I wanted to thank all of you for your encouragement through the years when I blogged about my middle school children and being a Korean American Christian woman navigating ministry and evangelical/evangelical adjacent spaces. I wanted to thank all of you for SHOWING UP when it came time to promote and launch RYV. I wanted to remind myself that I didn’t do it for the money.

I really didn’t. Part of the problem with publishing as a whole, and I think Christian publishing specifically because it’s supposed to be Christian but it’s capitalism, is the lack of transparency. For example, I know my life looks super glamorous and amazing. I mean #jamvent and #snowglobe life on IG is pretty amazing, and my family is freaking beautiful. Writing and getting paid for my words is an honor, but it’s also work. For RYV I wrote about 30,000 in the final copy. I actually wrote many more words but many were wisely edited out, and there were several versions of every chapter. At the end of the day I earned about 18 cents per word. 

I’ll wait for you to do the math.

My new contract involves an amazing co-author and that person’s agent so the math is better because it’s half of a book, but again this is capitalism, My Dear Readers. I’ll be sure to share more details when we are ready.

But God’s economy, Kathy.

Publishers are still companies and corporations, and they don’t actually operate in God’s economy. I guess that’s why I’m writing this. To remind all of us that we need to keep imagining better, doing better when we can, and be aware of the reality. We can say God’s economy has room for all the books, but the reality is only so many books will be published “traditionally”. Publishers can only publish so many books (and with the current paper shortage it’s gotten even more complicated and frustrating), and they can only afford to lose so much money. 

And this is again where I thank you, My Dear Readers, for making sure RYV didn’t lose money!!!! Getting a royalty check means the book sold enough copies to cover the advance and get me royalties. That was what every single pre-order and sale since 2018 did. That is exactly what you want to happen as an author. It gives you a leg up when you pitch your next book because we all need to have numbers and followers and a platform. Again, Jesus doesn’t talk about platform. He talks a lot about loving our neighbors and enemies and the widows and orphans but he says squat about the number of followers and mailing lists (many of you have signed up for my non-existent email updates and that is why I keep your email, btw). 

As a Christian writer I keep God’s economy in mind, but I also need to pay the bills involving three kids who went or are currently attending college on student and parent loans. I keep in mind the privilege of writing and teaching yoga for a living and the cost of that privilege as an Asian American woman who recently was named in an email sent to my place of employment. Racism is everywhere including in Christian writing and publishing. Just ask any Christian publishers how many editors and decision makers are POC.

I can wait again.

But I still want to write a book.

So if you want to write a book and get it published traditionally you will need a few things. You will need a platform – followers on several social media platforms, an email list of people who willingly shared their emails with you for, in my case, non-existent additional material, and influencers who already have all of that who will vouch for you. If you are a POC you will need influential POC and influential non-POC who will promise to write endorsements, help promote you, etc. 

I don’t share this for pity. It was exhausting, but I LOVED promoting my book and getting my launch team together. I made maybe 100 bracelets and wrote notes. Every time I saw someone on my launch team post a photo, I cheered in gratitude and prayed for that person. 

But part-time marketing is not what I had in mind when I imagined being a published author. Even as I sit in the exciting privilege of having signed another contract, I am humbled and terrified.

I am a little hopeful because between 2018 and now there are MANY more POC and specifically WOC in the Christian writing sphere who have gotten agents, become agents, and signed bigger deals and sold more books! BRING IT ALL ON!!!! Just remember, and this is for me as much as it for you, not all of us will receive the five-figure deal with one of the big three houses. Many of us are happy and honored and smiling all silly while I type this to get what I/we get, but I will be honest. A part of me died with RYV. It’s humbling work. Thank you for being a part of it, My Dear Readers.

Botox + Anger

I had 15 units of Botox injected into my “elevens” – the two frown lines fighting to take permanent residence in between my thinning but microbladed eyebrows. I’m certain at several points in my life I swore I would never succumb to vanity in this manner, but I wasn’t 51 at the time. I didn’t wake up looking like I was angry or worried or scowling. Maybe 20 years from now I will chalk up this decision to my youth, but for now I’m just going to keep walking over to a mirror to see if I can still move those facial muscles.

Do you have a tattoo? 

It’s one of those things people think about doing but don’t want to readily admit thinking about it, or they do it but don’t put it on blast and may even deny having it done even though it can sometimes be pretty obvious to other people what is going on. Tattoos and body piercing have lost their stigma, even in religious spaces. Skincare regimens are so normal that my sons who are in their 20s asked about moisturizer and sunscreen. (My Dear Readers, if you are not using a facial sunscreen daily AND year-round we need to talk.) During shelter-in-place there were many social media threads about dyeing hair at home to cover roots and the increasing number of gray hairs popping up. I see requests for just about every personal care service on local moms’ FB pages but I’ve yet to see anyone ask about injections and fillers. Facials? Dermatologists? Microblading? Eyelashes? Aluminum-free deodorant? Bikini waxing? ALL THREADS ON MULTIPLE FB PAGES for working moms, community moms, etc.

But I noticed that the one self-care topic that was solely for word-of-mouth meaning an actual conversation or text and never publicly solicited information was around injecting chemicals into your body. (Wink, wink.) And because I am also prone to being Judgey McJudgepants why would anyone talk with me about paralyzing their facial muscles?

So why do it?

I actually think I look good “for my age” whatever that might mean to you. My mom and grandmother did not use expensive serums or get facials, but they drilled the importance of cleansing and moisturizing. I added the sunscreen years after already damaging my skin with baby oil burns. I have great genes to boot. I want to minimize those lines because they remind me of my anger and the loud inner critic.

There is nothing wrong with anger. Somewhere between Sunday School, sermons, and home I learned that emotions and specifically anger was bad. I have since unlearned that toxic lesson instead holding on to the energy and passion I feel and experience when I encounter injustice – anger. Anger has levels, stages, types and it’s all related to how we are experiencing a person or situation in relation to our safety. For example, as a Christian and as an Asian American I feel a great deal of anger when my faith community inflicts pain against another group of people or when my AAPI community is the target of harassment and violence. I am still learning how to deal with my anger in healthy ways, but there was one thing that continued to bother me.

But what about not letting the sun go down on your anger?

BE ANGRY [at sin—at immorality, at injustice, at ungodly behavior], YET DO NOT SIN; do not let your anger [cause you shame, nor allow it to] last until the sun goes down. Ephesians 4:26 Amplified Version

First, let me just say that this verse created unnecessary havoc in the early years of our marriage. Married people, if you are angry at each other and it’s time for bed, go to bed. You need to rest to think, listen, and love well. 

Second, the version I grew up didn’t explain how anger could be ok and the emphasis was on the sin. I know. Not surprising. So somewhere in there it gets translated and taught as being angry is sin so don’t be angry and if you are angry make sure you get rid of that ickiness before bedtime.

Maybe I’m the only one who internalized it that way, but there it is. And every time Peter and I couldn’t resolve our conflict before sleeping I felt like a failure and increasingly sleep deprived. That is what I had to unlearn and to honor the anger I feel at immorality, injustice and ungodly behavior. But I still struggle with what it means to not let my anger last until the sun goes down. The morning usually doesn’t hold new answers so much as a continuation of whatever it was that makes me angry.

Which brings me back to my elevens. This isn’t about looking younger. That might come later. I can’t help but wonder if it’s like getting my first tattoo, which lead to my next tattoo. The gateway.

Those lines aren’t really wrinkles so much as they are a reminder of every moment of anger and frustration. They are reminders to me of the anger I feel in my emotions and in my body, reflected outwards to those looking at me, those who might never know me. I already feel the anger, but to see it reflected back at me every morning? I am tired of the reminder. I don’t need another reminder of how angry this world makes me feel. 

Asian American woman wearing a face mask with white markings on her face to guide a nurse for Botox injections.

My face marked up for potential injections. We opted just for the three spots in between my eyebrows.

 

The Complexity of Being and Becoming Hmong American #AmplifyMelanatedVoices

My Dear Readers,

Today we have the privilege of learning from Kathy Moua, a Hmong American woman, daughter of refugees, sister, and auntie. Minister and teacher during the day, truth seeker at night. Coffee drinker on the beach during off days.



George Floyd was killed by a white police while an Asian American policeman stands by and does nothing to stop it.

 This was the headline and photo that was being passed and posted around in the greater Asian American community all week after George’s murder. My heart sank and my body shut down because though it wasn’t noted, I knew he, the Asian American policeman, was Hmong.

 

I was sad that another Black life was taken. I was angry at Tou for doing nothing. 

I wanted to immediately disown and disassociate with him.

I was ashamed and wanted to share his photo and say, “Don’t be like him.”

Yet something from my gut stopped me from reacting in that way, and instead I wept.

I wept for George and then I wept for Tou.

 

George, your humanity was taken away from you. You suffered while one of my people did nothing. You cried and no one helped you. My soul grieved for your life.

 

Tou, what were you thinking and feeling? Did you even care that George was crying out, “I can’t breathe?” Were you afraid of your White counterparts? Are you so comfortable with the system that allowed you that badge that it didn’t matter that George was being killed? I don’t want you to go to prison because of what happens in prisons, but I also hate that you did nothing to help George. What is your story? Did you think about George’s story? Why did you do nothing?! 

 

I wept because I felt a piece of me in George and I felt a piece of me in Tou. To be clear, the humanity I saw in Tou does not justify his complicity in George’s death. These complicated feelings reminded me what my friend, La, wrote in her piece yesterday; that we are all interconnected. I realized that what Hmong Americans might be feeling during this time relates to some of the Hmong/Black violence against one another. When our parents arrived as refugees to this country in the late 70s, they entered into a Black/White race binary under white supremacy. With no knowledge of the English language while working to make ends meet, a lot of the Hmong ended up in Black neighborhoods. The Black communities were rejected to receive loans for homes and businesses which lead to severe poverty. Under the pressure of these conditions our communities fought to survive and sometimes ended up viewing each other as enemies. Our communities need healing. My hope is that as we meet one another in the streets, we can change this narrative. 



As I was reading my feed on Facebook, two stories stood out to me.

The first was a post by a Hmong American woman named Tracy Yang. These are her words, “Every time I hear about a police killing, I always experience a bit of PTSD. I never talk about it much, but now is the time I tell it publicly. On September 27th, 2002, St. Paul police officer Michael Thurston shot my father, Ki Yang, 9 times in the chest and left him to die in my mother’s arms. He got to keep his job and received a two-week paid leave. Thurston claimed self-defense. Till this day, Michael Thurston walks around, living his life. Meanwhile, my family and I have had to move on with our lives with a hole in our hearts that will never heal. Justice matters. Change needs to happen. For peace, love, and unity. #NoJusticeNoPeace #JusticeforFloyd

 

The second was the story of Youa Vang, a 60 year old Hmong mother, who went out to the protests to show her solidarity in Minneapolis. Her 19-year-old son was killed by the Minneapolis police in 2006. Black leaders shared their platform with her at the protest and she cried out for justice for George and every life taken from the MPD. 

 

A ripple effect of stories like these seem to be surfacing to remind us that this too has happened in our community. As we listen to each other’s stories, may we see that our fight is not against our Black siblings. Do we not see that the Hmong community have been oppressed by the systems of white supremacy similar to our Black siblings? Hmong Americans, is it perhaps that we have been blind to this from being racialized under the Modeled Minority Myth? White supremacy says, it’s a black and white conversation when it comes to the social construct of race. It has disembodied us.

 

Our fight is against the infiltration of white supremacy in all its forms. It has us questioning each other’s humanity and dignity rather than seeing and believing each other’s realities. There is room for all the complexities of how we are related to one another. When we rely on the labels and narratives given by white supremacy toward one another, we will find it hard to stand in solidarity. 

 

Understanding our histories and identities is complex and takes a lot of work. I get it. I’m tired too. But do the work anyway. Have hard conversations. Read books. Ask your Hmong siblings who get it for help. Do it daily. Complexity is not an excuse for your anti-Black racism. 

 

Because you know what isn’t complex? The fact that Black Lives Matter. 

Do you know what is beyond exhausting? Centuries of fighting against the senseless killings of Black Lives.

 

 

My Dear Readers,

Some of you may have posted a black square on IG or used #BlackOutTuesday as a show of solidarity with the Black community. This week folks also were encouraged by @JessicaWilson.msrd and @BlackAndEmbodied to #AmplifyMelanatedVoices – 

In the spirit of #AmplifyMelanatedVoices we have the honor of listening to and learning from three Christian Hmong women. If you don’t know anything about the Hmong people, LMGTFY . Remember, you don’t have to limit your learning about the Asian American diaspora to the month of May.



Dear Hmong Christians, A Love Letter #AmplifyMelanatedVoices

My Dear Readers,

Today we have the honor of listening La Thao, a Hmong American woman born and raised in the Midwest and a sleep-deprived minister, thinker and creator.

 

To my Hmong Christian family,

We need to talk about racism and our complicity when it comes to violence toward marginalized communities, particularly in the Black community. I won’t quote a Bible verse to tell you what I’m going to say. I definitely will not quote a popular, White American pastor. Do I really need all of that just to ask for your compassion?

Last week when we discovered that a Hmong American police officer, Tou Thao, was involved in the death of George Floyd in Minneapolis, the Hmong community was pushed into the conversation of racism, this time as oppressors. We were called to confront the anti-Blackness in us and seek justice for George while others were afraid of backlash toward the local Hmong community and others defended Tou Thao. As I watched Hmong Americans become divided over the death of another Black man by police brutality, I am reminded of the ways we are more connected than we think to people beyond the Hmong community.

Years ago a friend gave me a new word to describe one quality of the Hmong people after listening to me share about our culture. The word is “interconnected”. Interconnected is about having multiple links or connections between multiple parts. It is more complex than “connected”. It’s a word that has stuck with me and a word that I believe describes one of the most beautiful things about us. We want to know each other and how we’re related. We all probably heard someone joke about how all Hmong people are related to each other. When we meet another Hmong person, we’re prepared to answer questions about who our parents are and which city we reside in. We do this so we can find out how we are related and to honor each other by properly using the right title to address each other. Are you my aunt, uncle, cousin, nephew, or niece? 

For the younger generation who are unfamiliar with parents, we make connections differently. When I meet another Hmong person, I tend to ask where they’re from and whether they know someone I know from their hometown, church, school, clan, etc. I feel closer to someone because we have mutual friends. I work with college students and I realized one day that a student I worked with is the niece of my cousin’s wife therefore, making me her aunt. Suddenly this student wasn’t just a student that I worked with. She was family. For others, this might seem like strange behavior. Asking about family is too invasive, especially personal details like names. For us, this is normal. This is our way of hospitality and to make each other feel seen, and I think this is beautiful. 

What is beautiful is also broken. We are so interconnected to each other that it keeps us from seeing our relations to people beyond the Hmong community. With the recent events, we are not connected to it simply because one of the officers involved in the killing of George Floyd is Hmong. If that is true, then we wouldn’t have all these divisions about how to support the protests. We have gone so long taking care of our own that we fear our pain will become more invisible if we focus our attention on others. I get it and I feel that tension, but other BIPOC communities are not against us. They are with us. Our experiences are not the same, but connecting our pain with the pain of other BIPOC will help us to see that the ones who are against us are those who support white supremacy and systems of oppression. If we embody who we are as an interconnected community of people who want to be anti-racist, we should be able to look at BIPOC communities and say we understand oppression enough to wish that none of us would ever have to experience it again. We are all connected.

For my Jesus-loving Hmong Christians, our community is even more narrow. Our churches tend to be focused on members than serving the needs of the wider Hmong community. This is why I am not surprised to see Hmong American churches doing business as usual on Sunday mornings while their neighbors are hurting. This is a corporate sin we need to confess and repent. We have a long way to go to understanding the pain of other communities. Let’s do better. Confess and repent our ignorance and anti-blackness. We are capable and should do more than saying one prayer for the Black community as if this is only their problem. We are all connected.

Let’s move on from needing theology and biblical evidence to convince us to be compassionate and to hear the cries of the oppressed. If you can’t bring yourself to protest systems of oppression and racism right now, I understand. Maybe where many of us need to begin is to remember where we come from and protest to God. Cry out that our stories are not heard. Lament that after all these years we’ve lived in the U.S., we are still unknown. Weep that we only know a history of suffering. Protest to God that this is not how it should be. Once we start to lament our own story and receive healing, we could begin to see how our relations extend further than our own people. We are all more connected than we think. I’ll wait for you.

 

My Dear Readers,

Some of you may have posted a black square on IG or used #BlackOutTuesday as a show of solidarity with the Black community. This week folks also were encouraged by @JessicaWilson.msrd and @BlackAndEmbodied to #AmplifyMelanatedVoices – 

In the spirit of #AmplifyMelanatedVoices we have the honor of listening to and learning from three Christian Hmong women. If you don’t know anything about the Hmong people, LMGTFY . Remember, you don’t have to limit your learning about the Asian American diaspora to the month of May.

26 Things I’ve Learned During 26 Years of Marriage

We are sitting next to each other at the kitchen table planning another “this might be the last time we can vacation with all three kids” vacation. He is planning it because I spent the week prior figuring out how to maximize 160,000 frequent flyer miles between five of us, one of whom does not live at home. He wanted to me to help decide between the upper canyon or the lower canyon or both. I told him I can’t make any more decisions today.

Peter and I met in November 1992 in Appleton, WI. He was recently separated from the U.S. Air Force working on getting his dental license for Wisconsin. (No, the government didn’t pay for dental school.) I was a very green newspaper reporter in Green Bay, WI. Our friends Scott and Irene (who were my college friends and went to church with Peter) introduced us thinking Peter would make a nice oppa- older brother-type person. Awkward.

We met at the mall and he ate something from Taco Bell while we talked. I had eaten at a work function. He remembers me firmly shaking his hand. I remember he was eating Taco Bell.

We had our DTR (defining the relationship talk) two weeks later and defined our relationship as headed to marriage. We were young, though I was younger, and we were in love. We were engaged on December 26, 1992 with about 100 of our family and friends in attendance for a tradition Korean engagement ceremony. We got married on April 24, 1993 with about 1,000 friends, family, and strangers to us but connected to our parents. It was an intimate gathering.

We have moved three times, each time getting us closer to the Promised Lane – the north suburbs of Chicago. We moved into this home, our second house, almost 15 years ago. Elias decided to start potty training while we were still unpacking boxes. We have yet to remodel the kitchen. Maybe goldenrod laminate countertops and linoleum floors will make a comeback.

And here we are. We often look at each other, usually as we are getting ready to go to bed, and say how incredible this all is. It is.

The list

  1. The sooner you figure out how your strengths work together the better. He paints with the roller brush. I do all of the detail work without painter’s tape.
  2. The sooner you figure out your weaknesses the better. I recommend marriage counseling before and during marriage.
  3. Maintain your own friendships, aka you don’t always have to do things as a couple. Peter and I have been really #blessed having a group of friends where the wives became friends first and then set up play dates so that our husbands would get to know each other, and now the husbands are good friends who plan their own nights out
  4. Every stage of marriage and life will impact your sex life. It’s called stress, pregnancy, post-pregnancy, those long days and short years, menopause and whatever the male version of that is, etc.
  5. Over communicate. We are still working on this. It’s not just about talking a lot. It’s about communicating details and emotions and not just the number of words.
  6. Remember what you enjoyed doing before you were married and keep doing some of those things. For years Peter was in a fall bowling league (that started in the fall and ended around our anniversary, which also was the cause of some tension because of the lack of over communication). I went to the lanes once to stop in and say hi. I like to get lost in a book, alone in silence with coffee or wine and the option to fall asleep.
  7. Learn to enjoy things the other person enjoys. Peter still doesn’t enjoy coffee. I still don’t enjoy running. I have learned to enjoy basketball, baseball, and football. He pretends to enjoy gardening with me.
  8. Learn to say you are sorry, what you are sorry for, and how you are going to change your behavior moving forward, and then change.
  9. Spend some time getting your own shit together, aka staying emotionally healthy. No money for a therapist? Read or listen to some podcasts. There is a lot of information out there to help though a therapist or counselor if you can afford it is the way to go. Peter and I would’ve fought a lot less if he had figured out why he thought his parents were perfect and why I had stayed in an abusive relationship in college. Yup. Lots of fighting.
  10. Non-sexual touch can be very important. There were years when my body was all about gestation and lactation and then the needs of small people’s bodies. A back rub with no expectation it was going to lead to sex was important.
  11. Your marriage isn’t doomed if you can’t do weekly date nights. We didn’t have the money, the time, the energy, the babysitting, etc. We felt like marriage failures, and only the last few years did we understand that was some weird unrealistic BS that didn’t fit us. And how many times can you go out to eat if you don’t have amazing ethnic food close by??
  12. Instead of date nights figure out what will work so that you can connect on a regular basis and have time to laugh, talk, enjoy each other’s company. It’s a lot easier for us now that we only have one child at home but also easy to forgo because we have unrealistic expectations for what family time will look like. Monday night was date night. We went to yoga and had a beer. PERFECT!
  13. Learn to forgive each other. I can remember many of our biggest fights, and that memory is a problem when it’s not coupled with forgiveness. Yes, there are still things I am working on forgiving.
  14. Try to stay physically healthy. If you are reading this blog you can search your heart out for all the little things you can do to stay fit with or without exercise equipment, health insurance (but boy does that help), fancy fitness watches, etc.
  15. We are both Christians so we also work on our spiritual health. Find and develop a relationships with people who share or honor your faith, faith practices and rituals, etc.
  16. You will change. I used to make the bed every day, and it would drive me nuts that Peter didn’t. (I still refold the towels every now and then.)
  17. You won’t change. My shoes are in clear plastic boxes and labeled. The shirts are organized by color and sleeve length. I don’t even look in Peter’s closet any more.
  18. Money doesn’t buy you love, but that security doesn’t hurt. When you can’t pay the bills the stress can be overwhelming, and it strains even the strongest marriages. Don’t pretend money doesn’t matter. It isn’t everything, but it isn’t completely irrelevant.
  19. Problems and strengths in the marriage can spill into parenting. Becoming parents doesn’t fix your marriage. It amplifies the strengths and weaknesses in your relationship.
  20. Learn to celebrate each other in ways that are meaningful for the other person.
  21. Have sex. When you have kids you may have to plan for it or make it super quick. If you don’t have kids already just make it a habit to sleep with your door closed and maybe even locked so that when you do have kids and they get older everyone is used to having to knock. Teenagers sleep weird hours so there’s that, too.
  22. If you don’t enjoy or want sex or it becomes painful, talk to your spouse and maybe a doctor. Seriously. It’s not about procreating. Sex is meant to be fun and enjoyable, not that scary evangelical/fundamentalist stuff Peter and I grew up with. (I should probably write more about menopause. Yay.) If you’re both ok not having sex, carry on.
  23. Sometime you go to bed angry or annoyed but don’t be passive aggressive about it. Figure out when you’re going to pick up the fight/disagreement/conflict, but for goodness sake SLEEP. Most fights aren’t resolved by staying up all night. We’ve tried.
  24. Say “I love you” in as many different ways as often as you can. Variations include “I trust you,” “I am for you,” and ” I believe in you.” I love it when Peter takes my car and fills up the tank. Peter loves it when I make Elias take out the garbage. He knows my current favorite red wine. I buy him his special fancy pants chocolate bar.
  25. Make room for each other’s dreams, failures, growth, doubt, and changes. It isn’t perfect. It may not even come close to the plan, but talk about the crazy dreams and maybe you will find or make some space. I am an author and a yoga teacher. Those were some crazy dreams.
  26. Don’t just look back and remember what made you fall in love or what you loved about your spouse when you first met. Gratitude is a discipline and a daily practice. If I’m lucky I’ll get to write another list next year, but for now I am so grateful that despite being groggy and tired and probably running a little late, Peter will wake up and wash the dirty pots and pans in the sink.

Happy 26th anniversary to us, Peter. I love us!

I’m Sorry: A Story

A screenshot of the email I received April 15, 2019.

My Dear Readers,

Many of you have reached out over the past two months with words of encouragement, prayers, funny memes, and lovely tangible gifts of wine, chocolate, sheet masks, and pottery. Thank you, thank you, thank you.

There wasn’t much to update you with until last week, and I’ve been trying to decide and discern what to write about the apology I received. I know I should be grateful and gracious but to be brutally honest I am tired. It took two months for the institutional wheels of a Christian university to issue an apology that is worded in the first person, carefully avoiding institutional culpability but acknowledging some proximity to the situation.

In other words, the apology is a first step and because this involved an institution it took more than a heart-to-heart “do you hear what I’m saying” conversation. Allies and advocates inside the institution worked hard to get the administration’s attention, and I am deeply grateful for the students, staff, and faculty who contacted various administrators to let them know that they/we were waiting and watching to see how a Christian institution would respond.

A timeline

February 18 – I preach/speak/talk at Baylor chapel, by invitation. Chapel is a required class and runs back for three class periods. That morning, after the first chapel, I posted a vague book request for prayer on my author FB page because a student interrupted me as I was wrapping up my time, unnerving me for a split second as I tried to figure out what to do. The student objected my example of an 11-year-old arrested for refusing to stand for the pledge of allegiance. You can do your own Google search and see how headlines covered this story, etc. A university administrator asked me to consider rephrasing my description of the news story despite the fact that multiple news outlets connect the arrest to the child’s refusal to stand for the pledge. I removed the example all together because it’s clear the administrator wasn’t comfortable with the example, and I don’t want to worry about students interrupting me. My focus is on calming down for the next two chapel services. Chapel staff told me crisis protocols were in place and that someone had considered removing me from the stage, the student had been removed quickly from the auditorium, and that I was not the only adult in the room who was concerned that the situation could’ve escalated.

February 25 – I write and publish my blog post with little to no public reaction from Baylor students, parents of students, alumni, etc. No one from the university follows up with me, despite having acknowledged that other university employees also had made split second decisions and were ready to remove me from stage, etc.

When I wrote this post about what had happened to me in February I did not name the university or the student involved. The blog post wasn’t about a single incident but how that one incident, which I do describe, got me thinking about safety, risks, etc.

March 4 – A university-recognized student organization publicly posts a YouTube video where the young man who interrupted my chapel talk names me and challenges me and the university to respond. Now it’s not just about me thinking about safety (and the university’s failure to follow-up with me about what happened during chapel). It’s about the university in a far more public way because a Baylor student organization decided to make it about me against them and Baylor and invited supporters to raise their voice. Very clever. (Next time, dear young conservatives, please learn how to pronounce my name and cite my book correctly.)

Comments on my original blog post and on my Twitter feed get, um, interesting and are an example of the pros and cons of communication in the 21st century – anonymity, gaslighting, gentleness, openness, name-calling, humility, etc. (Note: I have since closed the comments on that post. My blog, my rules.)

March 7 – The Baylor Lariat publishes a letter to the editor from the Coalition of Asian Students asking the university to respond to the February 18 incident and publishes an article about the video and interviews the student who interrupted me.

March 8 – A university administrator emails me for the first time. Staff, faculty, and students reach out to my privately. Comments on my blog continue, along with tweets and subtweets. My favorites include Christian students and parents of students calling me a racist, coward, and false prophet. For the record, I have never claimed to be a prophet, I am afraid when people get very close to threatening me, and reverse racism isn’t a thing no matter how many times people try to make it a thing.

While some commenters refer to chapel speakers being more liberal than what they would prefer at a Christian university, no one I have talked to at the university can name another speaker who has been dragged on social media or interrupted. Commenters would call it keeping me accountable.

April 2 – I have a one-hour call with Driskell, two other university administrators, and a faculty of color.

April 15 – Robyn Driskell emails me with an apology.

A reflection

Just because an organization or institution is lead by Christians or calls itself Christian doesn’t mean the systems and structures reflect and act with those values. Many of us have seen this in our churches, and close friends of mine have brought to light similar institutional and leadership failures in Christian publishing and conferencing.

Sometimes the failures are blatantly racist and other times they are “racially charged” which is a longer way of saying racist. Sometimes the apology and “fix” don’t ever come, not in a way that actually brings about learning and restoration. Sometimes an apology comes a decade later, but it can’t undo the damage nor are tangible steps taken to ensure those same mistakes won’t happen again.

In the past I have offered suggestions, ideas, and feedback only to find that nothing will change. Having the conversation and listening is mistaken for repentance and change.

Not this time

This time I refused to offer those suggestions and resources as a free will offering.

If an institution like Baylor wants its administrators, faculty and staff to grow in cross-cultural communication and is committed to learning how to better host diverse speakers and prepare the Baylor community to not only tolerate but welcome and learn from and with those speakers, Baylor can do more than issue an apology. It can invest in diversity and inclusion training at all levels (think Revelation 7:9-10 and no, not everyone is crying out in English), communicate institutional failures and lessons learned to its internal and external constituency, and because it is an institution of higher education it can decide on learning outcomes and design programs around those goals.

This is my blog, but the ending to this story isn’t mine to write. I accept the apology but if Baylor has truly learned valuable lessons from this experience, as Driskell writes in her apology, we will have to wait to see what changes come as a result. The Coalition of Asian students has a few ideas I bet, and to those students I say #sicem.

Split Second Decisions

Last week I posted a vaguebook request on my author Facebook page:

My Dear Readers,
I’d love your prayers. I am speaking two more times at chapel… I had something that happened at the first chapel that has shaken me up a bit….

There wasn’t enough time to elaborate but as a Christian brought up to believe prayer and the covering of prayer by your community is important I asked for prayer. I couldn’t type more. I couldn’t think about it too much because I wanted to cry, vomit, and scream.

Last week I was speaking on a Christian campus at the morning chapel services. I was preaching/speaking/talking using Mark 5: 21-33 as my text. I love this passage about Jairus and his 12-year-old daughter and the bleeding woman who had been bleeding for 12 years.  I have part of the passage tattooed on my right forearm as a reminder of what Jesus does for this woman.

I used the words menstruation and menstrual blood because that why the woman was bleeding. As a woman who was taught to be ashamed of her body and the things it did in order to one day bring forth life just like Mary did for Jesus, I believe it’s important to be beautifully explicit. I joked that it was probably the first time a chapel speaker talked about periods. I didn’t get much of a laugh. Whatever, I thought I was funny.

But the call to prayer was because as I was wrapping up I talked about a few things that are broken in this country, things that break my heart and make me desperate for Jesus. I mentioned the mass shooting that had just occurred in Aurora, IL and the arrest of an 11-year-old boy in FL who had refused to stand for the pledge of allegiance.

That’s a lie!

That’s when things got tense.

I believe my wording was along the lines of: “An 11-year-old was arrested for refusing to stand for the pledge of allegiance. I don’t know what you thought about Colin Kaepernick, but an 11-year-old being arrested breaks my heart.”

And then a male voice from the audience yelled back: “That’s a lie. He made terrorist threats!”

I have never felt so unsafe as I did in that moment.

In a split second I had to:

  • decide if I would respond to the man. I did not. I paused, caught myself and went on.
  • decide if I felt safe enough to stay on stage or trust the school would remove me from stage if someone else felt like I was in danger. I stayed but learned someone had moved quickly to get to me just in case.

Two more times

And then I went back up and did that same talk two more times. But I did it differently because after the first time I was asked about the Florida boy’s arrest. I was asked how I was feeling and if I was ok, but the conversation quickly shifted to the news story and one response was to point out that technically the boy was not arrested for refusing to stand for the pledge. No, technically no one can be arrested for that because it isn’t illegal to sit during the pledge. But the point was indirectly made clear that the particular example was now in question.

I just wrote a book about raising your voice and speaking up about the things we are most passionate about, and I am writing this as an example of when I chose to back off. I decided that for the next two talks I would not use the example of the 11-year-old being arrested, in part because his refusal to stand for the pledge angered the substitute teacher. I decided that I could not count on the school supporting me, a paid outside speaker, if and when concerned students, parents of students, and alumni emailed the school.

I decided that even though the man yelling at me was lying (the boy in Florida did not make terrorist threats) I didn’t want or need to put myself in that situation.

But it got me thinking

I’m not sure what I said the next two times I got up to preach/speak/talk. I did not feel great or even good about what I said and how I said it. I was unnerved, shaken, and scared. I did not know where the voice was coming from or if that young man was going to approach the stage. It didn’t matter which school it was, which state I was in, what the laws are. I didn’t know.

As a woman of color who talks publicly about things that are considered political (Jesus should get under everyone’s law and order skin because he didn’t care the woman broke the law by being in public while she was bleeding and unclean), I am not new to controversy. For all of the public speaking events I have done I have never once asked about crisis protocol, but this experience got me thinking about what I need to be asking event planners in the future.

It also got me thinking about imposter syndrome because in that moment of fear was also the fear that I had failed and couldn’t do the whole speaking in public thing even though that was exactly what I was doing. I told a friend of mine later that I felt like a failure, that as a WOC I can’t just be good enough or average. I have to be better than my best because so few of us get invited to preach/speak/talk that I feel like if I mess up event planners will be less likely to invite me again AND less likely to take a chance inviting another WOC they do not know or are less familiar with than, say, a white man or woman who has more platform than I. Does that sound absurd? This is what imposter syndrome operating in white supremacy sounds like. It tells me and other WOC that we have to actually be better than the average white woman or man to have a chance because we don’t get the same chances to build platform and audience.

It also made me angry. I have been asking for the past 10 years for an additional plane ticket to public speaking events so that I do not have to travel alone. I would’ve loved having a friend or my husband with me to pray with and cry with after this was all over. There were good people on campus with whom I could talk with, but no one I could just be completely honest and vulnerable with. I held it together like a professional Christian and waited until my husband greeted me at the curb and then I cried.

For all the conservative values around women and ministry and marriage, etc. you’d think I would’ve gotten at least one additional plane ticket in 10 years but maybe it’s because I’m a woman or a WOC with a smaller platform and less pull? Whatever. I’m still mad.

Welcome to the Christian Industrial Complex.

What’s next

The man was removed from the auditorium. I was told that it was swift, and I didn’t hear or see a commotion. I’m grateful. Rumor has it he was told that he should know better than to use the words “terrorist threats” these days in an auditorium, but the young man most likely would never be considered a terrorist, maybe a lone wolf at worst.

I’m grateful I’m safe and that he was removed without incident. I’m grateful he didn’t have a gun. I’m angry that I have to worry about this. I’m angry that I felt like my choice of words were in question and would not be supported. I’m angry that people may think this happened because of the specific campus or state. Nope. It’s all broken, it’s heart breaking, and it makes me desperate for Jesus.

This all came on the heels of my leaving InterVarsity Christian Fellowship after 21 years of ministry. This chapel talk that shook me to the core was on the Monday after my last day with an organization that helped shape my leadership and confidence. The devil is a liar but a sneaky one at that.

I’m not sure what’s next. I do know there aren’t any chapel talks or public events until May. There is time to cry some more, rest some more, pray some more.

My Dear Readers, thank you for praying, for the messages, for the texts. Thank you to the students who reached out via IG. No, that man doesn’t represent the whole of your community but he does represent a part of your community. His community patted him on the back and will use it as an example. What will you do with that knowledge? How will you love and correct siblings like that? And for that matter, that man isn’t just on a college campus. He’s in our churches and communities. My Dear Readers, how will be love and correct them when some of us are put in risky situations? How will thoughts and prayers cover us?

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