Leadership #Fail and Other Fun Lessons

I’m actually better at talking about my lack of success than about my successes. It’s who I am – Christian Asian American woman. I was taught Christians are humble. I was raised in an Asian American home where we spoke and considered community over the individual. As a woman I learned that speaking up meant being labeled as Arrogant. Aggressive. Ambitious, other “A” words and just other words with negative connotations.

But talking about failure gets tricky. It means airing out dirty laundry. It means showing vulnerability and need and weaknesses. It means being honest and accountable.

And in my book it means being a leader.

Sometimes we are to be like the servant girl who twice calls out Peter as one of the disciples. The Apostle Peter, the Rock, denies Christ for a third time, failing to align himself and own his relationship to Jesus.

“Then Peter remembered the word Jesus had spoken to him: ‘Before the rooster crows twice you will disown me three times.’ And he broke down and wept.” Mark 14:72 TNIV

We’ve all failed miserably, and there are many times I’ve failed and wept. Too many times I’ve wept because I got “caught” in my failure and not quite ready to deal with the consequences and learn from my failures. Finding out I’m human shouldn’t be, but too often is, unnerving.

Next month a group of incredible Asian Pacific Islander women leaders will gather in Los Angeles to learn from one another about Leadership Over the Long Haul. (Registration is still open, to both men and women, and it is going to be an amazing time. Think about it!)

And I have the privilege of speaking on leadership failures and success. Not hypothetical failures or case-study failures. My failures.

Sounds like fun, no? The trick is I have a time limit. The Lord is merciful!

What are some examples of your real-life leadership failures? What did you learn about leadership? About yourself? About God? About others?

A Case of “The Others” – Asian-owned Businesses in Black Neighborhoods

Why are so many dry cleaners owned by Koreans?

Why are so many nail shops owned by Thai or Vietnamese?

Why are so many donut shops/convenience shops owned by Indians?

Why do Asians and Asian Americans own businesses in Black neighborhoods?

Why are they taking our money?

Why are foreigners who don’t speak our language and disrespect us take our money out of our communities?

Are these stereotypes or archetypes?

I’ve heard all of those questions posed in various ways, most recently from Marion Barry, former mayor of D.C. and recent victorious incumbent in Democratic primary race for the D.C. council seat he has held since 2005. He celebrated as cameras rolled by saying,

“We’ve got to do something about these Asians coming in, opening up businesses, those dirty shops. They ought to go, I’ll just say that right now, you know. But we need African-American businesspeople to be able to take their places, too.”We’ve got to do something about these Asians coming in, opening up businesses, those dirty shops. They ought to go, I’ll just say that right now, you know. But we need African-American businesspeople to be able to take their places, too.”

You can take a look at Barry’s twitter feed  and read the WP article to get a sense of how things unfolded. It’s typical. A politician/public figure says something offensive, people offended speak up, figure claims it’s taken out of context and apologizes (in this case Barry actually says, “I’m sorry.), tries to do what he/she should’ve done in the first place and put things into context.

But the context is complicated and entrenched in broken systems run by broken people and then communicated to the masses by more broken people (myself included) who are missing each other because, in some cases, they aren’t even talking with and being heard by one another. Creating “simple” dichotomies makes it easier – us against them, respect versus disrespect, rights and entitlements, etc.

I know this because as a newspaper reporter in Milwaukee I reported this story. A Korean American owned beauty supply store in a predominantly Black neighborhood became the target of a protest. Black community leaders wanted to know why Asian store owners were rude, didn’t employ anyone from the community, didn’t contribute to the community. Store owners didn’t want to talk.

But I understood why they didn’t want to talk. Why they didn’t hire anyone from the community. Why they didn’t contribute.

My parents owned a dry cleaning business for years. My parents, who hold degrees in engineering and accounting, turned to small business ownership to help pay for college and weddings and to provide so much more. They didn’t hire anyone from the community. Why pay someone when my sister and I could work for free and my parents were willing to be there everyday (except for the two days off I remember they took for our weddings!).

A significant difference for our experience was that the dry cleaners was in the suburbs, but my parents experienced many cultural clashes in an effort to make a living and provide a service that was in demand.

Most customers were fine – pleasantries exchanged and business as usual, but there were plenty of customers who looked down on my parents as if they were uneducated foreigners. Few of them ever had to say anything because those of us who learn to be invisible, blend in, assimilate learn to read the looks, the tone, the small gestures because we learned to “speak” American even though we continue to be questioned about actually being “American”.

So I took that experience as the child of one of those Asian store owners first to my White editors and then to the Korean-American beauty supply store owners. The readers, the editors, the community leaders, the store owners and I all learned from one another.

We learned that we all considered each other as “the other”. We learned about how exchanging money – one-handed, two-handed, eye contact, a nod or a look – can be rude to one and normal to another. We learned that the owners were Americans, just not American-born. We learned that there was great pain and suffering in the community, and community leaders wanted participation, not handouts. We learned about cultural differences and expectations. We learned about prejudice, misunderstandings and misinformation.

I can only hope that Barry will take the time to learn that he didn’t just offend Asian who own dirty stores but offended Americans, some of us who happen to be Asian Americans. I hope we stop to learn about the corrupt, broken and racist systems and policies that limit Black entrepreneurship.

I hope we learn that life is more than Black and White and that we all need to develop cross-cultural competencies. All of us.

Asian American Women: Your Experiences Matter

Asian American women, ages 18 and older, your experiences matter. Your stories matter.

I came across this in my reader and wanted to spread the word. I don’t know Pauline Chan but the topic of her study (the connection between social experiences and well-being) interests me, and it may interest you.

My name is Pauline Chan, a graduate student in the Counseling Psychology doctoral program at Boston College. I am a second generation Chinese American and am working on my dissertation under the direction of Dr. Belle Liang. The study focuses on the social experiences of Asian American women. The study has been approved by the Boston College Office for Research Protections Institutional Review Board (Protocol #12.172.01A).

I am writing to ask Asian American women to participate in my online dissertation research survey and to offer an opportunity to be entered in a random drawing for an Amazon.com gift certificate for participation in the survey (5 $20 gift certificates and 2 $50 gift certificates available).

To participate in the study, participants must:

  • Be 18 years or older, and
  • Self-identify as a woman who is Asian American or a member of an Asian American subgroup

In this survey participants will be asked questions about social experiences in different contexts, social attitudes, culture and well-being. Click here for the survey. The survey will take approximately 35-45 minutes to complete.

In exchange for their time, participants will be given an opportunity to enter a random drawing for an Amazon.com gift certificate when they have completed the survey. Participants who complete the survey will also be offered access to the results of the study once it is completed.

The survey responses are completely anonymous. Any name or email information given will not be linked in any way to the responses and will only be used for the purposes of distributing the gift certificates. Any individual demographic information will also remain confidential and will not be linked to any names or email addresses. Participation is completely voluntary and participants may withdraw from the study at any time.

As there are limited studies about the Asian American experience, all participant responses will be helpful in contributing to our knowledge about Asian Americans. It is my hope that the results of the study will provide insights that will help to improve the life experiences of Asian American women.

If you have any questions, please contact me at chanpa@bc.edu or 617-966-4001. You can also reach my dissertation advisor, Belle Liang, at liangbe@bc.edu or 617-552-4079. Thank you in advance for your help and your time.

Identity Formation & Barbie

I grew up with Barbie and her knock-off cousins. My sister and I had the townhouse with the elevator. The pool. The dream house. With all of the furniture. The remote-controlled Corvette.

The collection finally made complete after a family trip to the Motherland where, in the Itaewon shopping district, we found the perfect outfit for our blonde, blue-eyed and busty dolls – a Barbie-sized hanbok (traditional Korean dress). All Barbie needed was some major surgery, hair dye and contact lenses and she would look just like me and my sister on New Year’s Day.

So when my firstborn came of age I vowed to never buy her a Barbie. She received them as gifts and we did let her keep a few, including Mulan Barbie, and I even broke out my vintage Barbie Dream house and furniture.

I still have the dream house and furniture in the basement, as well as the Barbie hanbok. But hen again, there is a lot of other garbage in my basement.

Admittedly it is a love-hate relationship with Barbie because for all of objectification and stereotyping, she was a part of my childhood which included more friends who looked more and lived more like Barbie. And I wanted friends. I wanted to belong.

I still want to belong. Somewhere.

So when friends posted this link about an ‘adoption Barbie’ I needed a few days to digest it all. The doll has been around for a few years, but the conversations around adoption, identity, desire, broken cultural systems, cultural appropriation, family, assimilation, gender preferences, and citizenship are ancient. Take a look at the Bible and read about Ruth, Esther, the Samaritan Woman, the Bleeding Woman, and a host of other Sunday School classics with grown-up eyes. In many ways, as we
Americans open our eyes to human trafficking, we can see how the world has not changed in how it sees women and girls. We are a commodity that can be dispensed of or used for the benefit of others.

But our genuine desire to find ways to connect our personal stories and experiences can make the adoption Barbie seem rather innocuous of even helpful as a way to commemorate an adoptive child’s “gotcha day”.

My husband and I have been a part of three adoptions, vouching for our friends and writing letters for their case files. We have celebrated with many more friends who have journeyed years through adoption, some with unconditional support of their families and some with reserved support.

And as a mother of American-born Korean children I notice the abundance of blonde dolls and Caucasian role models.

Seriously. Why do you think I went out and bought a copy of Sports Illustrated?! Sports Illustrated?

JEREMY LIN!!!

Years ago I cried with a friend as I told the story of how my daughter wanted a doll with ‘pretty hair’, which I learned was code for blonde hair. I’m still waiting for an Asian American American Girl historical doll. I just don’t know how they would market Jade – the Japanese internment doll. (In my mind, Ivy doesn’t cut it. She’s just Julie’s best friend.)

So the adoption Barbie doll makes me a bit uneasy and leaves me confused. What do you think? Great idea? Weird idea? Savvy marketing? Opportunistic?

And how many of you still have a Barbie or one of her accessories from childhood?

No judging.

Lenten Laundry

I did not give up laundry for Lent. I have given up my gas dryer.

The dryer  (or from here on out, the D) stopped drying on January 29, well in advance of Lent and this intentional season of reflection and sacrifice.

The first two days without the D were a flurry of online searches for reviews and deals. Steam drying? Buy a new washer and D or just the D and wait for the washer to fail later? If we buy a washer should we buy front-loading or top-loading? If we are going to replace the D or both shouldn’t we remove the wallpaper and 40-year-old vinyl flooring? Wait, what is steam washing? What would Jesus do? Never mind. Jesus didn’t have two boys with stinky clothes, a daughter with even stinkier leotards and costumes, and a husband tracking in God knows what germs on scrubs. We were this close to ordering a new washer and dryer and….

Then one week without the D became two, and then my husband and I sat down to reflect.

With the D removed for scrap and the equally sudden loss of not one but two cars (both becoming scrap), we found ourselves with an unplanned opportunity to decide what we could do without and for what purpose. What would it look like, be like, feel like to simply do without what we had simply accepted as necessities of life if only for a short period of time? Instead of 12-months no interest, how about a few more weeks of saving, planning, and doing without so that we could simply purchase later what we thought we couldn’t do without charging right now?

Initially it meant getting used to crunchy towels, socks and underwear. The midwest winter, as mild as it has been, still means dry air that sucks up moisture. For us that has meant all of our clothes are a bit stiff (I’m not a fan of liquid fabric softener) and crunchy, but more than anything it has meant slowing down and being more aware.

No one can expect to have something washed, dried and folded on demand. Some loads take longer to air dry. Jeans can take up to two days. Some days there isn’t enough room to hang that favorite shirt or pair of pants. It’s also made us aware of how many articles of clothing we each have and what it really takes to keep it all clean because it is literally in front of us hanging on the rack in the middle of the family room or on the kitchen island or on the ironing board in my room. Oh, or on the lamp in the office or off the fan in my daughter’s room.

It’s a small sacrifice, but it continues to remind me of what I have assumed as convenient and/or necessary. I crave an ordered, aesthetically pleasing space. I don’t care what your space looks like, but I want mine neat and tidy. But laundry drying all over doesn’t lend itself to neat and tidy. It means my laundry, albeit clean laundry, is out for everyone to see.

Which is exactly why this continues to be a small but good discipline for me.

My laundry is out here for everyone to see, and my friends who knew of the demise of our D ask us about the replacement. I find myself explaining again why we’ve chosen to do without a little convenience – because it is reminding me Christ doesn’t call me to convenience but to Him. Sometimes getting rid of the convenience gives us space to do just that.

I can’t imagine many of you have given up your D, but what are you doing this Lenten season? Did you give us something in order to spend more time reflecting on Jesus’ sacrifice? Has the sacrifice turned you more to Christ?

 

Geishas, Wampanoag Indians and Rasta Hats With Dreadlocks. Why?

Would you let your teenaged daughter dance around dressed up like a geisha?

Or would you, as an adult, show up at a pilgrim feast dressed up in a generic Halloween “Indian” costume and let your “interpreter” speak stilted English to help portray a version of the first Thanksgiving feast?

Or would you be OK with your kid putting on a rasta hat complete with dreadlocks and say, “Give me all your money!” in an attempt to win a goofy group ice breaker?

These are the things Peter and I are discussing tonight as we have no stake in any of the amazing football games that were played earlier today. These are the things that keep me up at night because these are our realities as parents who are trying to raise three children in what some describe as a “post-racial” world.

Last week I saw a high school poms squad compete with all of their heart and dance skills dressed up like geishas. I snapped a photo, which I promptly posted on FB, and I sat there shaking my head. Their final pose was “hands meet at your heart in prayer” and bow. I expected a gong. They weren’t honoring the artistic skills and training of the geisha. They were demonstrating their modern dance team skills while perpetuating stereotypes and cultural appropriation.

But it wasn’t my daughter’s squad at the high school where my taxes go so what does it matter, right? Let it go, I tell myself. But I can’t. Or, I don’t think I should.

It made me think of our elementary school’s traditional pilgrim feast. I sat through two of those cringing at the construction paper feathered headbands the children had made for us parents, wishing I had the courage to say something appropriate after having experienced the first one, extending the benefit of the doubt and then having an even worse experience the second time. The man dressed up as the Wampanoag chief Massasoit wasn’t dressed as a Wampanoag chief. He was wearing a very nice Halloween costume. But I didn’t know what to say. I know it’s hard to believe I didn’t walk myself into the principal’s office two years ago, but it’s true. I don’t always know what or how to say things, especially when it’s clear this tradition was very, very old.

Let it go, I tell myself. Don’t ruin the tradition. But I’m having a tough time sitting here with myself.

And then Peter comes home after a fairly good weekend away at a retreat with our second child when he shares about an incident. The kids were asked to create commercials to promote their candidate (playing off this exciting election season), and one child put on a rasta hat with fake dreads and yelled out, “Give me all your money!” It was just enough to make Peter wince and talk to me about it at home…and show me the photo that he snapped.

Let it go, I tell myself. But maybe Peter and I shouldn’t.

Surely we aren’t the only ones who have seen things like this in our children’s schools and surrounding communities. What have you seen that made you uncomfortable, left you baffled, or made you angry?

What did you do or say?

Or, did you

just

let

it

go

?

 

I Saw Him Yelling So I Used My Voice

The guy was yelling at her so loudly that everyone in baggage claim area #4 watched them out of the corner of their eyes. He paused to point out the signage and how she had clearly bleep-bleep-bleeped it up. He seemed to grow taller and she continued to disappear into her already slight frame. I’m sure she wished the escalator would swallow her up while I hoped it would swallow him up.

Just a few minutes later as I head towards the platform to catch the train to remote parking I hear that yelling again.

There they were at the very end of the platform. The guy kept yelling and calling her names we tell our children are mean and shouldn’t be used. My heart was pumping as he kept yelling, flailing his arms, getting in her face and then backing off. I looked around and there were just a few of us at first, but after another three minutes a crowd was watching this unfold, keeping to the other end of the platform.

What would you have done?

Well, I couldn’t do it. I couldn’t just stand there. Sometimes, and this may have been one of those times, the voice inside my head filter doesn’t work. I couldn’t ignore the voice in my own soul that told me to use my little voice.

So I did. Never mind how angry I also felt knowing that there were several other potentially more menacing types on the platform – dude, put your ski bag down and walk over here!

I walked up to her, put my hand on her shoulder while making sure I didn’t leave my bags unattended lest I look like the crazy one, and I said, “Ma’am, are you OK? Do you need some help here? Are you in any physical harm?”

And then I gave him a quick look.

She said she was fine, and then she sat up. And he took a few steps back and quieted down a bit. And then she stood up, said a few words to him, and then she walked just past me so that I was physically in between them on the platform. One minute later he walked away in a huff, leaving her on the platform and presumably leaving behind his ride home.

She and I got on the same train car, and she explained that she couldn’t find the right pick-up area. She went on to explain she got lost and that she was tired. She was trying to get her bearings straight after a verbal assault, and I again put my hand on her shoulder and told her that no one had the right to call her all the names that he did so that he could feel better about himself. And then she cried.

It’s been a slow ramp-up to Christmas. Maybe it’s the lack of snow. But that encounter at the airport so very late Sunday night made me think about Mary and how in a time when the world around her and the circumstances she found herself in could have rendered her voiceless she found the courage to use her voice and proclaimed God’s mercy and power.

I saw that guy yelling, telling one woman that she was stupid and silencing others with his anger. I didn’t yell, but I learned to use my voice.

Yoga, Praise Nights, Harvest Celebrations, Christmas Trees and Easter Eggs

Every now and then on late-night television a commercial for Time Life music collections sends me back into the 70s, 80s or 90s. Or the commercial makes me want to plan a romantic night with my husband or remind me of how I drowned in relationship (or non-relationship) drama in my youth as the commercial hawks a collection of love songs. But the one commercial that wigs me out the most was the one for Christian worship songs. (This is the newer version. The older version was shorter but weirder, IMO.) The shots panning the homogenous crowd, eyes shut, arms raised high, waving and swaying while the band/worship team/song leader belts out lyrics about the “blood of Jesus” or “the lamb that was slain”.

Do I look like that when I’m blissed out for Jesus in church? (Not at my current church.) Do we Christians really look like that when we are “worshipping”? Do we really look like we are at a rock concert but instead of lighters we wave little candles that are recycled for use at prayer vigils and Christmas Eve?

It’s weird. But so is dressing up like a superhero and knocking on stranger’s doors asking for candy. Or putting up a plastic tree and decorating it with more plastic and synthetic materials so that we can put piles of presents underneath it. And then break out a birthday cake for Jesus. Or filling up plastic eggs with candy and spreading them out on the lawn and having masses of children collect them, grab them. hoard them like they’ve never seen so much candy (except when they saw that much candy on Halloween).

What makes one tradition “Christian” and another “not Christian”?  Why do some Christians think it’s OK to put up a Christmas tree but not OK to go trick-or-treating? Is it the Star of David ornament we put up on top of the tree that makes it OK even though historians can connect evergreens and the use of them in non-Christian traditions? Is dressing up in costume OK and getting free candy OK so long as you don’t go door-to-door but you go to the big church in town? Is beating up on another man OK so long as you are a Christian and you let everyone know God is on your side but practicing yoga is not because it is demonic? Is it OK that my sons are second- and first-degree black belts in an ancient Eastern martial art and my daughter dances to pop music? And if it isn’t then would it be OK if my sons started watching Christian MMA and my daughter danced to Christian contemporary music?

Sometimes I don’t get my own people, which is nothing new since I am still “getting” myself.

Perhaps its the blessing of growing up tri-cultural – Korean, American and then Christian Korean American. Growing up we adopted many “American” traditions – Halloween, Sweet Sixteen celebrations and  my personal favorite, the “I’m 18 so I am an adult” tradition. We also held onto many Korean traditions – bowing to our elders on New Year’s Day and eating very yummy rice cake soup and celebrating the first 100 days of our children’s lives. And then things become a “new and improved” version of both – having our children participate in the dol-jan-chi or fortune telling on their first birthdays (with a pastor to pray for the meal), having Santa come at our Korean immigrant church Christmas Eve services (our Santa was Korean, why isn’t yours?), having a big fat Korean American wedding where a cavalcade of pastors bless the married couple who wear both the Western wedding attire and then switch into Korean wedding attire and perform a blessing and fertility ceremony.

Now that I think of it, Christian Korean Americans might be dancing with the devil. Maybe we should stick to having dollar dances and throwing bouquets and garter belts.

There is a constant ebb and flow to our adaptation of culture and faith and practices that embrace and honor both but ultimately requires wisdom, discernment and a good dose of Christ’s humility and love. If I avoided everything, every situation, every topic that the Western Church deemed unChristian I’m not sure I could remain in this world but not of it.

Where have you drawn the line?

The Vitamin L Diary: Day 2

Yesterday I briefly wrote about going on an antidepressant. Apparently I’ve struck a chord. Thank you for the private messages many of you took the time to send. I realize that not everyone is in a position to talk publicly about their depression, and it really is such a personal thing. I had waves of the sadness, but what I realized was that the other proactive things I was doing – exercise, regular schedule, better eating, less caffeine, etc. were no longer keeping things manageable. The antidepressant commercials always depict depression as people who walk around sleepy or sad. I had those days but I also spent a lot of energy to keep moving, so my depression also was expressed in irritability. I felt prickly like my cranky dial was turned up to 11.

And then there was that day in my kitchen.

My doctor, a lovely woman who turns out loves Jesus just like I do, asked me what I had been through during the last few years. And there I sat in the office on that crunchy paper, crying and telling her a few facts but feeling a bit numb. I told her I didn’t want to be numb. I told her I wanted to feel joy and laugh from the belly again, which seemed like such work at the time. I wanted to want to write, which had always been a place of physical, spiritual and emotional connection for me.

She warned me about the side-effects but told me to hang on because the first few weeks are the hardest. She told me that my brain had slowly rewired itself to deal with the stressors – death, illness, transitions that overlapped over extended periods of time, etc. – and that the medication was going to help reset things.

I’ve been mulling over this for a year now…I wrote in my private journal a few lines each day for three weeks about what I was going through because writing was one of the disciplines I committed to during that time of wanting to crawl out of my skin (which is how I felt for awhile on the meds). I didn’t want medication to be the only thing doing the hard work. There were patterns in my emotional and spiritual life that had been reset to cope and those had to be addressed as well. However, the online discussions about the drug I am now on scared me. I rarely found anything positive. I hope this is a little bit of that positive I was hoping to find.

One year later I am still on Lexapro under the care of my physician. It doesn’t work for everyone but it can help.

Here is Day 2:

So, I went to work out this morning hoping the rush of endorphins would help ease the fatigue I experienced yesterday. It did. For an hour. By the time I was driving home from Elias’ ortho appointment (around noon) I was crazy tired. I tried to read and then gave up. A little nap is all I need, I thought.

Three hours later I was thinking “what did I do?”.

I’m feeling nausea all day long so that is getting in the way of eating. I have to be careful that I don’t do the tired eating thing – eating to stay awake, but I was doing that before Lexapro.

I haven’t been experiencing too much dry mouth or the cotton-head feeling, but I have moments of being woozy.

Honestly, what I’m terrified about is the rumored weight gain on this drug. Seriously. My depression isn’t bad enough that weight gain is cancelled out by the drugs’ effects on my depression. Gaining 20 pounds would put me in a bad place.

May is a Good Time to Talk about Vitamin L

Today is my one-year anniversary on vitamin L, and it’s finally time to talk about.

I struggle with anxiety and clinical depression, and I take vitamin L – or Lexapro to be exact – to treat it. It’s been one year since I decided enough was enough. I was tired of being tired. Tired of being sad. Tired of always feeling on edge about almost anything.

Last spring I finally sought out the help I needed all along, and took some concrete steps in overcoming depression and the cultural stigma mental health issues carry within the Asian American, American and Christian cultures. And that is where I find convergence, because May is Asian Pacific American Heritage Month and it is also Mental Health Awareness Month. I couldn’t have orchestrated it better myself.

I don’t know about you, but I grew up being taught directly and indirectly that suffering was part of life and dealing with suffering meant swallowing it, sometimes ignoring it whole.

Tracey Gee in More Than Serving Tea writes:

In the Asian worldview, suffering is simply an assumed part of the way the world is. Sickness, disease and famine are accepted as natural part of life. In contrast, the American worldview sees suffering as an abnormal state.

In many ways, I suspect what we saw in Japan and how the Japanese reacted to the earthquake and tsunami was the Asian worldview playing out in realtime. I recall hearing news reporters almost gushing over how the Japanese would stand in line waiting patiently for emergency supplies. Other reports mentioned how there were no reports of looting despite the crushing need for food and water. No one person’s need to overcome the suffering was greater than another’s. The nation collectively swallowed suffering, saved face, upheld harmony and moved forward.

Reporters, in trying to draw a contrast, would allude to the perceived and actual chaos and looting that followed disasters here in America. But what 30-second television spots didn’t go into is that our worldview here in America is different. “How could this happen in America?” was a phrase oft repeated as images of looting, devastation, scarcity and suffering flashed on our screens in the aftermath of Katrina.

So growing up, I was a bit confused about suffering. My church upbringing addressed suffering as being temporary because one day all our tears would be washed away. I believe that, but what was missing was addressing the present tears and the sadness that haunted me. There weren’t enough church retreats, revival nights, youth group meetings, prayer meetings and praise nights to string together to keep me from the depression and anxiety.

I prayed. Sometimes I would pray for the ability to endure the sadness and suffering. Other times I would pray that it would all just go away, but when prayers failed to act like a holy vending machine I realized I couldn’t “Christian” my way out of what was going on emotionally and mentally.

Too bad it took so long to learn that lesson, but it’s been learned. I’ll probably have to learn it again sometime soon.

Anyway, last year when I first when on Lexapro I thought about writing about it because the other reality is that Asian American young women have the highest rate of depression than any other racial/ethnic or gender groups. While I technically no longer fit the “young women” category I am the grown-up part of that demographic. Depressed Asian American young women don’t necessarily grow out of their depression any more than I could pray my way out of clinical depression.

But where can we talk about this? Despite commercials and advertisements for antidepressants attempting to depict treatment, it’s never really that easy. I hesitated for years to seek medical help because health insurance, drug coverage and pre-existing conditions are things that the grown-up me worried about. I read stuff on the internet about different drugs and their side-effects, and there were great on-line threads but I wondered if there would be a real-life community for me to talk about this journey. And ultimately, I figured if I wasn’t suicidal I could suck it up, and I did for a long time.

Standing in my kitchen last spring, crying and feeling like the world was heavy and overwhelming forced the issue. I didn’t want to enter into my 40s swallowing that kind of suffering. I didn’t want to be a statistic. I didn’t want untreated depression to be a legacy I passed on to my daughter (and sons).

I picked up the phone and made an appointment. I had the prescription filled right away, and I endured the transitional 2-6 weeks of nausea, dry mouth, drowsiness, restlessness, etc. for the drug to help my brain chemistry re-set. I slowly shared with friends about my vitamin L and I am finding that I am not alone. Asian American young women may have the highest rate of depression, but they don’t have to go untreated. We just never talked about it.

So where can we talk about depression, swallowing suffering, avoiding pain and seeking help? I suppose we can talk about it right here if you want and if you’re willing.

 

 

 

 

 

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