Thoughts on Leadership While the Nail Polish Dries

I love nail polish. It’s a low-commitment, low-cost vanity/beauty splurge that when used properly forces me to slow down and not do a whole lot. Which is why I am typing slowly and not moving my feet right now – pink on the toes and a french mani.

And when life slows I can breathe, pray, think and reflect.

Tonight I’m thinking a lot about leadership – the privilege, the joys and the costs. In a matter of a week’s time I saw how God was using me to develop a new generation of leaders (Pacific Northwest Asian American InterVarsity students, YOU ARE AMAZING!) and how God was still buffing and shining the rough edges of my leadership. There were moments of fear and confidence, of joy and anger, of front-door leadership like “fill in the blank with a Biblical patriarch) and back-door influence (Ruth, Esther, Mary, the Samaritan woman, the bleeding woman, the servant girl, etc.).

All while rocking lavender nail polish (last week’s color), telling funny family stories about rice cookers and kimchee refrigerator, and wearing a bra, which apparently is still enough of a novelty that as I head into the final week before I speak on leadership fails at the Asian Pacific Islander Women’s Leadership Conference next week, I reminding myself of how important it is to remember God created me and knew me before I was even born as 1.75-gen Korean American Christian woman, let alone a wife, mother of three, writer, speaker, yoga junkie and nail polish addict.

Gender or ethnicity doesn’t trump my identity as a Christian, but they are integrated, enmeshed in blessed and God-ordained ways and in broken and needing Jesus’ redemption ways, because Christians are not meant to be eunuchs. Embodied. Gendered. Which for me means wearing a bra and the great option of many nail polish colors. My seasons or micro-seasons of leadership are acutely tied to my physical state – pregnant, post-partum, nursing, PMS, exhausted from the gift and plain old work of raising children, peri-menopausal, and all of that is tied to my gender. And my embodied, gendered life is also wrapped and engrained with the values and mores of my Korean ancestors with a clashing or enhancing palette from my American host. How can that not affect, change, impact, enhance, and challenge my ability to lead?

It does. It’s not all negative, and I’m not surprised…unless I meet and talk with someone who has never considered her/his leadership through their cultural/racial/gendered lens.

What lessons have you learned about leadership, your own and that of others as well as how you are perceived and how you perceive others? Need some time to think? Do your nails.

 

 

Happy unEqual Pay Day

By the time most of you read this, working women across America will just be starting to earn their wages for 2012 because until Tuesday, April 17, we were working hard to catch up to what men earned in 2011.

Did you catch that?

Women who work outside of the home had to work 15.5 months to earn what men earned in 12. That is bad math, my friends. And it makes me tired.

“Happy unEqual Pay Day”. 

Woo hoo.

Part of my working-for-pay-mom weariness is that during the past few weeks another wave of the Mommy Wars erupted over comments made by and responses to comments made by a politician’s wife, pitting women against women – those who work for pay outside of the home and those who don’t, a.k.a stay-at-home-moms (SAHMs).

Some want to argue this as a cultural and moral issue – whether or not women, and specifically mothers, working outside of the home, are “good” for children and society as a whole.

Others want to keep this to a policy issue – whether or not the government should be mandating or even guaranteeing rights and privileges.

And then those of us who fall under the broad banner of “Christian” may hold to varying degrees of how the Bible looks at all of this.

It leaves me tired. And sad. And angry. It’s not one thing or another. It’s not simple, even if you really, really, really want it to be simple because whether or not a woman (a mother or not) is working outside of the home, or whether or not you believe she should even be working outside of the home, she still needs to work longer and harder to earn the same average amount as a man.

And “she” isn’t just someone out there. “She” is the one typing this post and also many readers of this post.

It reminds me a bit of  what my parents and grandmother used to say to me when I was younger.

“KyoungAh (my real name), you have to work harder and do better than they do (Americans=White people) so they know you are the same as they are, even though you are better.”

This was while I learned in my Korean immigrant experience that as a Korean girl I had to work harder than the boys because no one would want a stupid, lazy, ugly daughter-in-law who didn’t go to a good college and learn how to peel fruit and serve tea.

And that was before I knew about unEqual Pay Day, which spans all degrees of melanin and should serve to remind all of us that the system is broken for all of us – men and women. As a Christ-follower, I continue to wrestle with what the Apostle Paul wrote:

“If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.” I Cor. 12:26 TNIV

Last week I was grateful to gather at a table of leaders in InterVarsity Christian Fellowship to talk about how leadership is impacted by both gender and ethnicity. These leaders, who all happened to be women, listened and shared about the complexity of growing in leadership being fully present as women of color. I realize that not all would include Asian Americans within the circle of women of color, but in this conversation we were. We all understood that even as we discuss “women’s issues” there is an additional layer, nuancing and gift of experience we bring.

We tried, if for only an hour, to listen, to suffer, to honor and to rejoice with one another.

So I’ll acknowledge my weariness, take a nap, and get back to it. And I invite all of my brothers and sister of all races and ethnicities to share in one another’s burdens and to imagine and perhaps share some thoughts, stories, ideas of what it looks like to carry this burden with one another.

Leadership #Fail and Other Fun Lessons

I’m actually better at talking about my lack of success than about my successes. It’s who I am – Christian Asian American woman. I was taught Christians are humble. I was raised in an Asian American home where we spoke and considered community over the individual. As a woman I learned that speaking up meant being labeled as Arrogant. Aggressive. Ambitious, other “A” words and just other words with negative connotations.

But talking about failure gets tricky. It means airing out dirty laundry. It means showing vulnerability and need and weaknesses. It means being honest and accountable.

And in my book it means being a leader.

Sometimes we are to be like the servant girl who twice calls out Peter as one of the disciples. The Apostle Peter, the Rock, denies Christ for a third time, failing to align himself and own his relationship to Jesus.

“Then Peter remembered the word Jesus had spoken to him: ‘Before the rooster crows twice you will disown me three times.’ And he broke down and wept.” Mark 14:72 TNIV

We’ve all failed miserably, and there are many times I’ve failed and wept. Too many times I’ve wept because I got “caught” in my failure and not quite ready to deal with the consequences and learn from my failures. Finding out I’m human shouldn’t be, but too often is, unnerving.

Next month a group of incredible Asian Pacific Islander women leaders will gather in Los Angeles to learn from one another about Leadership Over the Long Haul. (Registration is still open, to both men and women, and it is going to be an amazing time. Think about it!)

And I have the privilege of speaking on leadership failures and success. Not hypothetical failures or case-study failures. My failures.

Sounds like fun, no? The trick is I have a time limit. The Lord is merciful!

What are some examples of your real-life leadership failures? What did you learn about leadership? About yourself? About God? About others?

Asian American Women: Your Experiences Matter

Asian American women, ages 18 and older, your experiences matter. Your stories matter.

I came across this in my reader and wanted to spread the word. I don’t know Pauline Chan but the topic of her study (the connection between social experiences and well-being) interests me, and it may interest you.

My name is Pauline Chan, a graduate student in the Counseling Psychology doctoral program at Boston College. I am a second generation Chinese American and am working on my dissertation under the direction of Dr. Belle Liang. The study focuses on the social experiences of Asian American women. The study has been approved by the Boston College Office for Research Protections Institutional Review Board (Protocol #12.172.01A).

I am writing to ask Asian American women to participate in my online dissertation research survey and to offer an opportunity to be entered in a random drawing for an Amazon.com gift certificate for participation in the survey (5 $20 gift certificates and 2 $50 gift certificates available).

To participate in the study, participants must:

  • Be 18 years or older, and
  • Self-identify as a woman who is Asian American or a member of an Asian American subgroup

In this survey participants will be asked questions about social experiences in different contexts, social attitudes, culture and well-being. Click here for the survey. The survey will take approximately 35-45 minutes to complete.

In exchange for their time, participants will be given an opportunity to enter a random drawing for an Amazon.com gift certificate when they have completed the survey. Participants who complete the survey will also be offered access to the results of the study once it is completed.

The survey responses are completely anonymous. Any name or email information given will not be linked in any way to the responses and will only be used for the purposes of distributing the gift certificates. Any individual demographic information will also remain confidential and will not be linked to any names or email addresses. Participation is completely voluntary and participants may withdraw from the study at any time.

As there are limited studies about the Asian American experience, all participant responses will be helpful in contributing to our knowledge about Asian Americans. It is my hope that the results of the study will provide insights that will help to improve the life experiences of Asian American women.

If you have any questions, please contact me at chanpa@bc.edu or 617-966-4001. You can also reach my dissertation advisor, Belle Liang, at liangbe@bc.edu or 617-552-4079. Thank you in advance for your help and your time.

Identity Formation & Barbie

I grew up with Barbie and her knock-off cousins. My sister and I had the townhouse with the elevator. The pool. The dream house. With all of the furniture. The remote-controlled Corvette.

The collection finally made complete after a family trip to the Motherland where, in the Itaewon shopping district, we found the perfect outfit for our blonde, blue-eyed and busty dolls – a Barbie-sized hanbok (traditional Korean dress). All Barbie needed was some major surgery, hair dye and contact lenses and she would look just like me and my sister on New Year’s Day.

So when my firstborn came of age I vowed to never buy her a Barbie. She received them as gifts and we did let her keep a few, including Mulan Barbie, and I even broke out my vintage Barbie Dream house and furniture.

I still have the dream house and furniture in the basement, as well as the Barbie hanbok. But hen again, there is a lot of other garbage in my basement.

Admittedly it is a love-hate relationship with Barbie because for all of objectification and stereotyping, she was a part of my childhood which included more friends who looked more and lived more like Barbie. And I wanted friends. I wanted to belong.

I still want to belong. Somewhere.

So when friends posted this link about an ‘adoption Barbie’ I needed a few days to digest it all. The doll has been around for a few years, but the conversations around adoption, identity, desire, broken cultural systems, cultural appropriation, family, assimilation, gender preferences, and citizenship are ancient. Take a look at the Bible and read about Ruth, Esther, the Samaritan Woman, the Bleeding Woman, and a host of other Sunday School classics with grown-up eyes. In many ways, as we
Americans open our eyes to human trafficking, we can see how the world has not changed in how it sees women and girls. We are a commodity that can be dispensed of or used for the benefit of others.

But our genuine desire to find ways to connect our personal stories and experiences can make the adoption Barbie seem rather innocuous of even helpful as a way to commemorate an adoptive child’s “gotcha day”.

My husband and I have been a part of three adoptions, vouching for our friends and writing letters for their case files. We have celebrated with many more friends who have journeyed years through adoption, some with unconditional support of their families and some with reserved support.

And as a mother of American-born Korean children I notice the abundance of blonde dolls and Caucasian role models.

Seriously. Why do you think I went out and bought a copy of Sports Illustrated?! Sports Illustrated?

JEREMY LIN!!!

Years ago I cried with a friend as I told the story of how my daughter wanted a doll with ‘pretty hair’, which I learned was code for blonde hair. I’m still waiting for an Asian American American Girl historical doll. I just don’t know how they would market Jade – the Japanese internment doll. (In my mind, Ivy doesn’t cut it. She’s just Julie’s best friend.)

So the adoption Barbie doll makes me a bit uneasy and leaves me confused. What do you think? Great idea? Weird idea? Savvy marketing? Opportunistic?

And how many of you still have a Barbie or one of her accessories from childhood?

No judging.

Yoga, Praise Nights, Harvest Celebrations, Christmas Trees and Easter Eggs

Every now and then on late-night television a commercial for Time Life music collections sends me back into the 70s, 80s or 90s. Or the commercial makes me want to plan a romantic night with my husband or remind me of how I drowned in relationship (or non-relationship) drama in my youth as the commercial hawks a collection of love songs. But the one commercial that wigs me out the most was the one for Christian worship songs. (This is the newer version. The older version was shorter but weirder, IMO.) The shots panning the homogenous crowd, eyes shut, arms raised high, waving and swaying while the band/worship team/song leader belts out lyrics about the “blood of Jesus” or “the lamb that was slain”.

Do I look like that when I’m blissed out for Jesus in church? (Not at my current church.) Do we Christians really look like that when we are “worshipping”? Do we really look like we are at a rock concert but instead of lighters we wave little candles that are recycled for use at prayer vigils and Christmas Eve?

It’s weird. But so is dressing up like a superhero and knocking on stranger’s doors asking for candy. Or putting up a plastic tree and decorating it with more plastic and synthetic materials so that we can put piles of presents underneath it. And then break out a birthday cake for Jesus. Or filling up plastic eggs with candy and spreading them out on the lawn and having masses of children collect them, grab them. hoard them like they’ve never seen so much candy (except when they saw that much candy on Halloween).

What makes one tradition “Christian” and another “not Christian”?  Why do some Christians think it’s OK to put up a Christmas tree but not OK to go trick-or-treating? Is it the Star of David ornament we put up on top of the tree that makes it OK even though historians can connect evergreens and the use of them in non-Christian traditions? Is dressing up in costume OK and getting free candy OK so long as you don’t go door-to-door but you go to the big church in town? Is beating up on another man OK so long as you are a Christian and you let everyone know God is on your side but practicing yoga is not because it is demonic? Is it OK that my sons are second- and first-degree black belts in an ancient Eastern martial art and my daughter dances to pop music? And if it isn’t then would it be OK if my sons started watching Christian MMA and my daughter danced to Christian contemporary music?

Sometimes I don’t get my own people, which is nothing new since I am still “getting” myself.

Perhaps its the blessing of growing up tri-cultural – Korean, American and then Christian Korean American. Growing up we adopted many “American” traditions – Halloween, Sweet Sixteen celebrations and  my personal favorite, the “I’m 18 so I am an adult” tradition. We also held onto many Korean traditions – bowing to our elders on New Year’s Day and eating very yummy rice cake soup and celebrating the first 100 days of our children’s lives. And then things become a “new and improved” version of both – having our children participate in the dol-jan-chi or fortune telling on their first birthdays (with a pastor to pray for the meal), having Santa come at our Korean immigrant church Christmas Eve services (our Santa was Korean, why isn’t yours?), having a big fat Korean American wedding where a cavalcade of pastors bless the married couple who wear both the Western wedding attire and then switch into Korean wedding attire and perform a blessing and fertility ceremony.

Now that I think of it, Christian Korean Americans might be dancing with the devil. Maybe we should stick to having dollar dances and throwing bouquets and garter belts.

There is a constant ebb and flow to our adaptation of culture and faith and practices that embrace and honor both but ultimately requires wisdom, discernment and a good dose of Christ’s humility and love. If I avoided everything, every situation, every topic that the Western Church deemed unChristian I’m not sure I could remain in this world but not of it.

Where have you drawn the line?

Power & Submission: Be Not Afraid

I’m being interviewed tomorrow by the media team at a conference I am speaking at – New Awakening 2011, and I’m being asked about my journey as a Christian leader. I have some thoughts brewing, but I would love to hear/read your thoughts on the topic of power and submission.

We don’t always do a great job of talking about either power or submission, especially when you mix in issues of race, ethnicity, gender and faith. As a Christian Asian American woman I can’t help but bring in those angles and issues. It isn’t “just” leadership/power. It isn’t “just” submission.

It’s complicated. It’s loaded. It’s important. And there aren’t enough “safe” places to talk about the issue. If we can be gracious, perhaps this little corner of cyberspace could continue to become one of those places where we don’t have to be afraid.

So, what do you think when you read this question:

(M)any women are rising up and taking estimable positions in today’s world. In your perspective, how can Christian women balance practicing power and submission?

May is a Good Time to Talk about Vitamin L

Today is my one-year anniversary on vitamin L, and it’s finally time to talk about.

I struggle with anxiety and clinical depression, and I take vitamin L – or Lexapro to be exact – to treat it. It’s been one year since I decided enough was enough. I was tired of being tired. Tired of being sad. Tired of always feeling on edge about almost anything.

Last spring I finally sought out the help I needed all along, and took some concrete steps in overcoming depression and the cultural stigma mental health issues carry within the Asian American, American and Christian cultures. And that is where I find convergence, because May is Asian Pacific American Heritage Month and it is also Mental Health Awareness Month. I couldn’t have orchestrated it better myself.

I don’t know about you, but I grew up being taught directly and indirectly that suffering was part of life and dealing with suffering meant swallowing it, sometimes ignoring it whole.

Tracey Gee in More Than Serving Tea writes:

In the Asian worldview, suffering is simply an assumed part of the way the world is. Sickness, disease and famine are accepted as natural part of life. In contrast, the American worldview sees suffering as an abnormal state.

In many ways, I suspect what we saw in Japan and how the Japanese reacted to the earthquake and tsunami was the Asian worldview playing out in realtime. I recall hearing news reporters almost gushing over how the Japanese would stand in line waiting patiently for emergency supplies. Other reports mentioned how there were no reports of looting despite the crushing need for food and water. No one person’s need to overcome the suffering was greater than another’s. The nation collectively swallowed suffering, saved face, upheld harmony and moved forward.

Reporters, in trying to draw a contrast, would allude to the perceived and actual chaos and looting that followed disasters here in America. But what 30-second television spots didn’t go into is that our worldview here in America is different. “How could this happen in America?” was a phrase oft repeated as images of looting, devastation, scarcity and suffering flashed on our screens in the aftermath of Katrina.

So growing up, I was a bit confused about suffering. My church upbringing addressed suffering as being temporary because one day all our tears would be washed away. I believe that, but what was missing was addressing the present tears and the sadness that haunted me. There weren’t enough church retreats, revival nights, youth group meetings, prayer meetings and praise nights to string together to keep me from the depression and anxiety.

I prayed. Sometimes I would pray for the ability to endure the sadness and suffering. Other times I would pray that it would all just go away, but when prayers failed to act like a holy vending machine I realized I couldn’t “Christian” my way out of what was going on emotionally and mentally.

Too bad it took so long to learn that lesson, but it’s been learned. I’ll probably have to learn it again sometime soon.

Anyway, last year when I first when on Lexapro I thought about writing about it because the other reality is that Asian American young women have the highest rate of depression than any other racial/ethnic or gender groups. While I technically no longer fit the “young women” category I am the grown-up part of that demographic. Depressed Asian American young women don’t necessarily grow out of their depression any more than I could pray my way out of clinical depression.

But where can we talk about this? Despite commercials and advertisements for antidepressants attempting to depict treatment, it’s never really that easy. I hesitated for years to seek medical help because health insurance, drug coverage and pre-existing conditions are things that the grown-up me worried about. I read stuff on the internet about different drugs and their side-effects, and there were great on-line threads but I wondered if there would be a real-life community for me to talk about this journey. And ultimately, I figured if I wasn’t suicidal I could suck it up, and I did for a long time.

Standing in my kitchen last spring, crying and feeling like the world was heavy and overwhelming forced the issue. I didn’t want to enter into my 40s swallowing that kind of suffering. I didn’t want to be a statistic. I didn’t want untreated depression to be a legacy I passed on to my daughter (and sons).

I picked up the phone and made an appointment. I had the prescription filled right away, and I endured the transitional 2-6 weeks of nausea, dry mouth, drowsiness, restlessness, etc. for the drug to help my brain chemistry re-set. I slowly shared with friends about my vitamin L and I am finding that I am not alone. Asian American young women may have the highest rate of depression, but they don’t have to go untreated. We just never talked about it.

So where can we talk about depression, swallowing suffering, avoiding pain and seeking help? I suppose we can talk about it right here if you want and if you’re willing.

 

 

 

 

 

Panthera Tigris Mother

Yesterday was a banner day for me. One of my sons feigned illness because he had not prepared for a test, and I (along with the full support of my husband) forced him out of his bed and eventually back to school.

“You are not sick. You are tired. Being a student is your job, and you are responsible for completing your work whether or not you are tired. Please do not complain to me about being tired when you disobey me at bedtime and do not get to sleep when you should.

You are going back to school, and you have two choices. You can go to school in your pajamas, or you can get dressed before you go. Staying home is not a choice you get to make.”

Yup. That was me. Feel free to use the speech in your own home.

And then later in the evening the same son and I spent time going over some music for a band lesson. Please note that he asked me for help. We sat there, and I corrected his posture before we went over cut time versus common time, grace notes and posture. We went over and over and over the lines of music, and I became the human metronome – clapping, snapping, humming, tapping. I pushed him despite seeing his eyes start to tear up because I KNEW HE COULD DO IT. And he did. So there. I was exhausted and then after a few hours exhilarated, with a touch of guilt because I could’ve (should’ve?) changed my tone a teeny, tiny bit and smiled a little more so I wouldn’t look so strong and scary.

But he did get that short piece in cut time, and he did get that piece in 6/8 time.

But this afternoon, he is back where he should be (at school and then at track practice, which my husband and I forced him to participate in) and I am taking a break from reading the overall program director manual for InterVarsity’s Chapter Focus Week at Cedar Campus/Timberwolf. It’s interesting reading if you are getting ready to welcome college students to a week of leadership and Bible training and have very little first-hand knowledge of the administration that goes into the week before the actual week.

But even the best manuals need to be taken in slowly, with feeling, and right now what I am feeling is the need to dialogue and discuss.

Back in January when Amy Chua, the Wall Street Journal and everyone else with a tiny piece of the internet platform jumped into the Battle Hymn of the Tiger Mother debate, few of us had actually read the book. We read the excerpt and commentary, wondered aloud about the mental stability of mother and children, wrote about success and achievement, compared Western to Chinese/Asian/immigrant parenting, and I put my name on the waiting list at the library.

My number finally came up, and now I want to know if any of you read the book. What did you like about the book? How did Chua’s story make you think about your parenting style or that of your parents? What made you read the book, and was it worth your time? If your children are older, do you have any regrets about not pushing or pushing your children academically, musically, spiritually, etc.?

If you, my dear readers, jump in, I will follow. I promise. Rawr.

Being American

Last night when I was reacting/responding to Maureen Corrigan’s book review (Peter said I looked like I was getting ready to sharpen my claws. I didn’t know I had that kind of look.) I couldn’t stop thinking about her line about being an American reader.

“But the weird fascination of Please Look After Mom is its message — completely alien to our own therapeutic culture — that if one’s mother is miserable, it is indeed, the fault of her husband and her ungrateful children. As an American reader — indoctrinated in resolute messages about ‘boundaries’ and ‘taking responsibility’ — I kept waiting for irony; a comic twist in the plot; a reprieve for the breast-beating children.”

Besides being confused about her line about kimchee-scented Kleenex fiction I am wondering, quite honestly, what Corrigan meant by being an “American reader” because she and I both are just that.

Until college I grew up understanding that being American meant being White/Caucasian/of Eastern European descent or being African American, which was very different than White American but still American.

It meant apple pie (which I don’t recall actually making unless it was the frozen variety until adulthood) and baseball (which we didn’t grow up watching). It meant your ancestors were either connected to Plymouth Rock or Ellis Island. Being American meant no one asked you where you came from or where you learned your English or told you to go back to where you came from or to learn English.

So, while I know many of my readers tend to be a bit shy about commenting on the blog publicly because it can be a bit crazy out here I am asking all of you to comment, however brief it may be, to help fill out the picture of being American.

When you think of being American what comes to mind? Who do you imagine? What does being an American reader mean? How do Americans see things, experience things, communicate things?