Birthing a Book

Indian-fusion dinner to celebrate Book Launch Day!

My Dear Readers,

I gave birth to a book this week. Loving Disagreement: Fighting For Community Through the Fruit of the Spirit “hit the shelves” Tuesday. (And if you see the book in the wild, as in on an actual shelf in a physical store, please snap a photo and send it to me!!)

It was weird because my friend and podcast co-host Matt Mikalatos birthed the book with me, and we just met IRL in August when we recorded the audiobook baby.

It was weird because the last time I birthed a book it was 2018, and so many people said Raise Your Voice: Why We Stay Silent and How to Speak Up was timely. Apparently things have only gotten worse or didn’t get significantly better because the same is being said about Loving Disagreement: Fighting For Community Through the Fruit of the Spirit.

It was weird because this week has been one of deep divisions, pain, suffering, disagreement, and war – Ukraine and Gaza. I want the celebrate the book, but it’s been a quiet path to hold joy and grief in tension and publicly. Matt and I don’t like that there is an immediate pressing need for our book, but that is not a reason to celebrate.

I’m sure I’ve shared this before, but the work of writing a book finishes long before the physical book arrives. The final edits were turned in months ago, followed by a few quiet weeks before the marketing and publicity push.

The social media landscape has been completely different with each book I’ve authored. More Than Serving Tea was published in 2006 during the time of blogs and when older folks had not yet pushed young people off of Facebook. Twitter had just launched at that point so when Raise Your Voice came out in 2018 publishers were looking at a potential author’s “platform” – the number of followers and maybe the size of the mailing list of your blog. It’s 2023 and Twitter is history but platform is still a thing, even if blogs have now given way to Substack, Medium, and other ways writers can connect with readers. That too has been weird. I am on social media more than the other four members of my family combined, despite the fact that three of those four are in their 20s. 

Launch day was really just another day with the privilege of teaching yoga and an inbox that will never hit zero. I took a walk because the sun was out. I’m pretty sure I did some laundry, and I didn’t post anything on my socials. I liked and maybe shared some posts, but for the most part I was organizing my feelings and thoughts around some words about me and my writing (and about my co-author and his writing, but mostly about me), the impact of those words, and discerning what God’s invitation is to me as I enter into a loving disagreement with all of the power dynamics and emotions and assumptions you can imagine.

That has been the weirdest part, My Dear Readers – to sit with my own words and those of my co-author and the Biblical text as we try to model what we just wrote about. The writing is never the hardest part.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Galatians 5:22-23.

 

 

 

#Ferguson is More Than a Hashtag

I’ve been silent in this space because I do not yet have the words. The death of Michael Brown is still rattling in my heart in part because he was days away from college. My daughter is days away from college. She does not face the same daily threats to her humanity as young black men. We all live in a broken world. I get tired knowing it often seems more broken for some than others. And honestly, I’m having a hard time wrapping my mind around dropping off my baby in a dorm and not seeing her at home until Christmas…and knowing Michael Brown’s mother and I shared some basic hopes and dreams for our babies.

But some of my colleagues have found the words, and I wanted to use this space for others I minister with through InterVarsity Christian Fellowship who have found the words that are still forming and fighting in my heart. I’m watching the news, following Twitter, and staying as informed as I can. I am trying to stay open, teachable, hopeful. Please come read with me, share with me words you are reading and struggling with. This isn’t about a hashtag.

“’When does something become true?’ When a black person says it, or when I white person says it or sees it?”

“Within 7 minutes of the tragedy at Sandy Hook Elementary School, I could go on facebook, google, twitter, cnn.com, and have all kinds of information available at my finger tips. Police statements and interviews releasing the name of the person responsible, what he was wearing, what weapon he fired, how many bullets were released. That was within 7 minutes. Within 7 days (10,080 minutes) of the death of Michael Brown, the only information available is the name of the police officer who fired the shot (and mind you, this was not released until 5 or 6 days later) and irrelevant video footage from an entirely separate incident involving stolen cigars and a frightened store clerk. This is a problem because information is power. And while the American public might not be entitled to full or even partial disclosure, I have to believe that the mother who lost her son deserves to have access to the information that will give her a picture of the final 20 minutes of her son’s life.”

Three Ways To Engage with Ferguson

“So to my non-black Christian brothers and sisters – maybe the point of honest confession and repentance is where we need to start. What’s the point of pretending to be better than we are. We are far more broken, yet far more loved by the God of Justice, than we know.”

“I got a text today from a White friend looking to understand more about the anger expressed as a result of the killing ofMichael Brown in Ferguson, Missouri. After getting into a pretty lengthy text response, I decided to reply via Facebook messenger so I could type the rest on my laptop. Halfway through that, I decided to share my response to him on my blog.”

As a white man, this begins with accepting one statement: “This is not right.”

“So, here are my thoughts for my Asian American Christian community. There is so much that needs to be addressed to correct for the sinful and broken ways in which we have essentially adopted a broken White evangelical view of race and justice. But these are a few starting points.”

“Confession: I am terrified of all conversations surrounding race and culture.”

“Prayer seems not enough. The problems are too big. In this tension, we become discouraged and wind up neither praying nor acting. Maybe we’ll “like” a Facebook post or retweet a compelling tweet. But without prayer or action, these well-intentioned yet vapid shows of support are meaningless.”

 

What posts have moved you? Challenged you? Made you angry? Made you cry? Made you reconsider your opinion or your actions?

How To Build Your Platform. A Gentle Warning.

Isn't this what comes to mind when you hear people talking about platforms? No? What's wrong with you?

Isn’t this what comes to mind when you hear people talking about platforms? No? What’s wrong with you? These are my favorite, but I do wish I had bought both patterns of the same shoe because these are so comfy.

 

Now that I have your attention…

I’m not exactly sure on how to build a platform, and by platform I do not mean shoes or a stage. I know shoes, but I am not a carpenter. I am talking about social media platforms, and there actually are experts out there. It’s a thing. Just google it. The experts talk about platform, branding (which I associate with advertising and cattle, but that is another topic for another day), messaging, consistency, etc. I occasionally read about building a platform because I have promised a certain editor or two book proposals multiple times, and book proposals in today’s market require some knowledge or understanding of platform. The experts KNOW. I’m not sure but I have some thoughts and warnings.

  1. Just because you have traffic doesn’t mean you’re a good writer. Deep down we all get a rush knowing the traffic on your blog ticked up or a tweet was retweeted, etc. Admit it. If you can’t admit it, you’re not being honest. And if you’re not being honest, then you will never be able to handle reality which is traffic does not equal your best content. My highest traffic posts involved some megachurch pastor who never communicated with me personally. Those posts were not my best content. Those posts were not examples of my best writing. IF you are just looking to increase traffic write about sex, Game of Thrones, megachurch pastors, or sex.
  2. Just because you don’t have traffic doesn’t mean you’re bad writer. Some of my best posts are the ones that sit there and are read quietly by my dear readers, who don’t number in the thousands but more in the hundreds. In fact, yesterday there were only 42 readers on this blog. I have less than 300 people following my blog.
  3. When you write from your heart, pray while you write, edit, and before you hit “publish”. And keep praying. Much of what I write about hits at the intersection of gender, faith, race, and ethnicity. It’s not everyone’s “thing” but it is the thing that God has compelled me to write and speak about. That intersection is what catches my heart and keeps me up at night because it affects the way I heard and hear God. It also makes people upset, angry, defensive. Racism and sexism are touchy subjects amongst the church-going crowd. If you are writing to build a platform, I humbly suggest you reconsider your motives. Writing for an audience is soul-bearing work. It’s work. It’s a discipline. Just like praying.
  4. Engage with your readers not your critics. My dear readers are thoughtful. They respond with open hearts and honest questions. Writers should engage with their readers. However, when my stats go through the roof because I’ve written a controversial post or about something that became a controversy I get crazy comments and crazier personal messages that demand I repent, retract, kowtow, etc. Am I judging those commenters? Yes. Those commenters usually are not regular readers and their comment is a critique. I let my readers respond to them. That’s right. Let your readers engage with your critics. If your readers are like mine they are thoughtful and sharp, and they will call out a troll when they see one.
  5. If you are serious about building your platform you have to be committed to writing consistently. This is where I offer advice I have heard but have not taken. I am not building my platform. I write when I want to write because this isn’t my livelihood nor is “writer” my primary vocation. However, I have been putting much more thought into being a better, more consistent blogger for my own development as a writer and for my readers who deserve more than a post here and there every few weeks.

For my fellow writer/speaker friends and readers out there, what have you learned about building your platform? What words of advice, warning, and encouragement can you give?

 

 

Biblical Bible Stories, Children’s Songs and Art

Do you remember the Sunday School song? Rise and Shine?

Chorus:

Rise and shine and give God your glory, glory!
Rise and shine and give God your glory, glory!
Rise and shine and (clap once) give God your glory, glory!
(Raise hands to shoulder level and sway back and forth.)
Children of the Lord.

The Lord said to Noah, “There’s gonna be a floody, floody.”
Lord said to Noah, “There’s gonna be a floody, floody.”
“Get those children (clap once) out of the muddy, muddy!”
Children of the Lord.

So Noah, he built him, he built him an arky, arky.
Noah, he built him, he built him an arky, arky.
Made it out of (clap once) hickory barky, barky.
Children of the Lord.

The animals, they came on, they came on by twosies, twosies.
The animals, they came on, they came on by twosies, twosies.
Elephants and (clap once) kangaroosies, roosies.
Children of the Lord.

It rained, and poured, for forty daysies, daysies.
Rained, and poured, for forty daysies, daysies.
Nearly drove those (clap once) animals crazy, crazy.
Children of the Lord.

The sun came out and dried up the landy, landy.
Sun came out and dried up the landy, landy.
Everything was (clap once) fine and dandy, dandy.
Children of the Lord.

Now that is the end, the end of my story, story.
That is the end, the end of my story, story.
Everything is (clap once) hunky dory, dory.
Children of the Lord.

Let me ask you. Is that song biblical? Is it true to the text? Are we corrupting scripture, or worse, corrupting the minds of impressionable children leading them to believe that the ark was made of hickory barky, barky and fail to fully explain that God didn’t really tell Noah to get the children out of the muddy, muddy but only specific children (specifically Noah’s own three sons and  their daughters) to let the rest of the children drowny, drowny? And what about the next chapter in Genesis that talks about the seven pairs of every clean animal? I don’t remember learning about those in Sunday School.

What are we Christians so afraid of? Are we afraid that an artist’s creative take on Noah’s story will prove God does not exist? Are we afraid that God cannot bring good out of what seems to me an odd lot of Australian and British fair-skinned pre-Babel people who make a strong argument for vegetarianism? Don’t we believe that all good, ALL GOOD, comes from God, and that MAYBE conversations about people’s honest doubts and questions about God and faith are good?

I haven’t seen “Son of God” in part because it didn’t capture my imagination, which is precisely what Scripture does to me. But the trailers for Noah captured my imagination and let it run a bit wild until opening night. The movie wasn’t perfect as far as movies go. Hollywood continues to disappoint me in casting all-White casts when there is no reason to do so, especially when covering Biblical territory. However, the movie did address some of the real questions about human nature and the push and pull between good and evil. The movie connected God’s original intent in creating humankind in His image and giving dominion (not the pillaging of) over the earth and the destruction humankind brings upon the earth.

And the movie tackled the crazy notion of God’s regret so deeply troubling Him enough to put the blueprints of a massive escape pod for a select few into the ears of Noah. That right there frightens me and makes me wonder what does that even look like, feel, like, and sound like? What does a man and his family experience when faced with both God’s regret and grace? And the movie let me imagine a little more, ask a few more questions, talk with our sons about God’s judgment and grace.

Honestly, if we Christians were this worried about biblical inerrancy we might want to tackle some of our favorite contemporary praise songs that double as love songs to a personal Jesus. And honestly, some of the most popular “Christian” art – movies, music, kitsch – is, um, bad. How many pastors have quoted secular business books in sermons about leadership? How many Christian Contemporary musicians are packing in the non-Christian crowds? How many praise concerts are churning out believers making recommitments at every stop? Instead of running away from culture, shouldn’t we be shaping it, creating it, leading it?

And just in case you need a little more swaying to consider watching the movie (catch a matinee or wait until it’s in the second-run theaters, but I think it’s worth seeing it on the big screen) take a walk over to Jen Howell’s blog. She’s a writer and producer in the mainstream entertainment industry AND she is a Christian.

Howell takes it from the eye of the artist as prophet, and as one whose writing and speaking voice has more than once been called “prophetic” I do not think of that label lightly. Prophets and prophetic messages were rarely the ones who got the standing O, but in her post she writes:

There is an idea among some Christians, which I am almost certain originates from Exodus 31 and 35, that there’s a link between the calling of an artist and a prophet, and that the artists are the modern day prophets. God has long used the artisans, united with Him through the act of creation, for His purposes. It appears to me that He hasn’t stopped yet. I realize that this idea may seem like over-spiritualizing, so let me unpack some of the thinking on this. The idea is basically that artists (musicians, filmmakers, writers, etc) have the ears of the culture in the way that the Old Testament prophets had the collective ear of their culture back in the day. Both have had unique positioning to inspire heart change through mass communicated messages. In the Exodus 35 passage, God fills the artisans with their gifting to build the temple, so there’s also a correlation between artistic ability and God. In the Exodus passages, the gifts of artistic workmanship are accompanied by wisdom, understanding, and knowledge.

I loved that Rise and Shine song as a kid in Sunday School, but I don’t want to stay that kid forever.

I Want to Be Average for Jesus – Moving Beyond Mediocrity

In this world of participation awards and ribbons, it’s easy to think we are all special. Yes, I tell the kids they are all special in God’s eyes and mine, but that doesn’t mean everyone needs or gets an award. There is a little bit in the movie “The Incredibles” that I love about everyone being special which means no one is special.

But as a Christian what does it mean to do our best? Do we really want to be average for Jesus?

I’ve been toying round with the writing thing since I was in 2nd grade. I have the journals to prove it. I didn’t think twice about publishing my writing as a journalist. Blogging is writing but not the same – no editor, my audience is my “own”, etc. The following is an excerpt from a piece I wrote for The High Calling website, a wonderful collection of resources founded on the belief that God cares about our work.

Please take a quick glance here and then jump on over to the full piece, Moving Beyond Mediocrity: You Are Worth It. I would love your comments here or there and invite you to explore The High Calling.

What kind of Christian thinks she can be excellent?

Eventually, I had to take a long, painful look in the mirror. Somehow I had twisted pursuing excellence, even receiving excellence, into arrogance. I had told myself I wasn’t worth excellent love. In refusing to be loved, though, I had twisted my husband’s gifts into a hurtful refusal. And though I had convinced myself I was being humble, a good steward, the truth was, I was being arrogant and selfish. I was not living fully into the gifts and skills God had given me. I was telling God the talents he gave me were not worth pursuing, not worth honing and sharpening, not worth my time and effort.

Instead of receiving humbly the gifts from my husband as well as from my God, I settled for a less-than-average love and life.

 

The Open Letter, How We Got Here & Where We Hope to Go

Sometimes we, meaning “I”, squash the little voice inside our heads and talk ourselves out of speaking up. Sometimes that is truly is the best thing or the right thing to do. But sometimes speaking up and speaking out is the very thing we need to do because in this case the little offenses are very much tied into the systemic issues that we are currently facing in our churches and in our country.

It’s easier to marginalize and ignore people if they aren’t one of “us.” It’s easier to welcome people into our sacred spaces but never allow them to have a voice in what actually happens in that space if they don’t have a voice or if that voice is foreign and strange. It’s easier to think we have all the right answers if we only surround ourselves with people who nod their heads in agreement.

Sometimes it’s easier, because there is a cost to speaking up and speaking out.

But in the long run there is a higher cost to pay by staying silent.

Anyway, somewhere in cyberspace I wanted to document some of the background and timeline behind the Open Letter to the Evangelical Church so after the weekend losses of my Chicago Bears and Northwestern Wildcats I figured now was as good a time as any because today, as we hunkered down at home with one child recovering from a bad cold and another child suffering through day four of the flu, I was feeling the need to ground myself again in why we started the letter.

Sometimes it’s an act of obedience.

On October 8, Christine Lee, assistant rector at All Angels Church, NYC, tagged me on a Facebook post about a skit at the Exponential Discipleshift Conference where two White men use fake Asian accents (which I refer to as speaking Ching-chong), mimicking Kung-fu or karate moves with “Oriental” music as the backdrop.

“Just had a Kathy Khang moment at Exponential conference. A humorous video abt church plant apprenticing ended in karate and Chinese accents. When I expressed my thots to one of the leaders, he explained it was a parody meant in good fun. When I said they would’ve never shown video of two white pastors pretending they were black “in good fun,” he shrugged and said, “maybe.” Sad that a good conference was dampened by this response.”

It’s important to note here that had it not been for Christine’s courage to find her voice in this situation and articulate her concerns both personally to a leader of Exponential and then publicly to others, that video may have made its way to yet another conference only to leave another group of attendees either laughing at the white guy speaking Ching-chong or others scratching their heads or, worse, feeling distance, frustration, pain, anger, or sadness because of the stereotypes used in communicating the content.

That same day Helen Lee and I exchange emails about what happened at the conference as we try to find others we know who might have been at the conference. Why find more witnesses? Why isn’t Christine’s story enough? Because I’ve learned from similar situations in the past that my intentions and credibility are questioned and scrutinized more than those of the alleged offender and his/her/their offense.  Many of the non-Asian American Christians connected to Rickshaw Rally, Youth Specialties, Deadly Viper, the Red Guard image and apology, and the skit at Exponential had people vouch for their sincere hearts, good intentions, and friendships with Asian Americans. Never mind that I may actually have more White friends than any of those people may have Asian American friends. The more proof I have the better. That’s the system, folks. It’s broken, but until we can really talk about the systems I try to play by some of the rules while I speak out.

October 9 – Helen Lee and DJ Chuang are reaching out to contacts they have with Exponential. In the meantime, Helen and I are emailing about the idea of a letter, a possible website to host the letter, names for a potential group to help draft the letter, and a brainstorming a list of contacts as potential signatories on a finalized letter while juggling homeschooling responsibilities (Helen), other work responsibilities, and family needs.

October 10 – A draft of the Open Letter is circulated amongst the grassroots committee. The committee also begins compiling a list of AA Christian leaders it would like to invite to be the initial signatories on the letter.

Exponential, with the help of DJ Chuang, also gathers some of its key leaders and invites Daniel and Jeya So to share their thoughts about the video and speak candidly about the power of stereotypes. It’s worth noting that in a room full of men, God used Jeya’s voice and story to speak powerfully to many present in the room. 

October 11 – Exponential issues an apology for the skit. The decision is made to continue with the Open Letter because it is less about addressing a single event but rather bringing attention to what has become an ongoing problem with the Evangelical church stereotyping Asian Americans.

October 14 – The Open Letter goes live on nextgenerasianchurch.com

October 15 – All sorts of social media and traditional media madness ensues and continues. Much of it is good groundwork being laid down for deeper conversations that are so needed.

We, meaning the Open Letter coordinating committee, have been asked if the letter is accomplishing anything along the lines of what we had hoped for.  My personal answer is YES. There have been many conversations with non-Asian American Christian evangelical leaders and the letter coordinating committee, as well as conversations happening all around the country (perhaps the world) about what God is stirring up. I am hopeful that the Evangelical Covenant Church and the Associated Baptist News coverage about the letter will continue to push the conversations deeper. Very, very, very early-stage brainstorming has begun about a possible gathering of the committee and other white evangelical leaders. I am hopeful.

While some may be uncomfortable with the very public nature of the letter, I believe it was necessary and the correct way to address what have been very public offenses and examples of stereotyping and cultural appropriation. These were not well-intentioned mistakes in a private conversation. These situations, regardless of intent, point to systemic and leadership blindspots. Private channels of connecting were being leveraged while at the same time the letter drew attention to repeated marginalization and many Asian American Christians are tired of being the punchline. And despite some of the harsh comments, I am hopeful.

And just in case you, here are some more voices who have joined in on the conversation about the Open Letter.

Elder J on his bi-racial (multi-racial?) children

Dora – I especially love her last paragraph

Bruce is not an Evangelical

Rachel Held Evans who usually doesn’t like open letters

NPR’s Code Switch

The Orange County Register

#SmartWomenofTwitter #25ChristianBlogsYouShouldBeReading #fail

I realize there are still humans who do not tweet, post status updates, Instagram, Snapchat, or remotely care about any of that stuff. But just because it doesn’t matter to you doesn’t mean it doesn’t have an impact on the World.  Sometimes ignorance isn’t bliss. It just keeps you in your bubble. And even if you do dabble in that world, you know it moves incredibly fast so it would not be shocking to me if you have no idea what the hashtags in the title of this post mean.

Fast Company, a magazine focused on tech, business, and design, produced on Tuesday a list of the 25 smartest women on twitter. Again, you may not care, but it is a reflection of what is going on in the world.

And on the same day came this list of 25 Christian blogs you should be reading came out with some fanfare.

The first list had no women of color. None. Nada. Zip. Zilch. #fail

The second list had two. Christina Cleveland and Maggie Johnson. #fail

Now, today is the 50th anniversary of the March on Washington. The Dr. Rev. Martin Luther King Jr. spoke of a dream when people would not be judged by the color of their skin but of the content of their character.

So does it matter that out of 50 names of influential people 50 years after Dr. King’s speech that only two are not White? Should I not care?

Both lists had me spending some time online responding, reading, lamenting, and hoping that despite the sheer amount of virtual noise that exists in our cloud-supported virtual world there would be spaces to learn from one another. I can still hope, can’t I?

Both lists also elicited a response. The twitterverse responded with #SmartAAPIWomenofTwitter #SmartBlackWomenofTwitter #SmartLatinaWomenofTwitter (isn’t that redundant?)  #SmartNativeWomenofTwitter as a way to self-promote women from those communities who are engaging the virtual world and to draw attention to the blatant lack of diversity in Fast Company’s list.

Similarly, Christian bloggers of color interacted via tweets, emails and Facebook wondering how and why the Evangelical church finds teaching about diversity and inclusion easier than the actual practice of it. And ironically some of us blamed ourselves for nominating each other, voting up each other’s blogs, self-promoting and promoting one another.

Why is that important? Because even in this day and age, 50 years after the march on Washington women of color are invisible, but because of technology there is an opportunity to draw the attention of a broader audience. Because even in this day and age, a high-profile publication or an influential leader can create a list of leaders and believe that they are judging people by their character instead of recognizing the limitations and cultural blind spots of their own networks, readers, and methods. Because I want to expect more from the “experts”, especially those who come from my Evangelical tribe and call me a sister in faith.

So I ask you again, dear reader, does it matter that out of 50 names of influential people 50 years after Dr. King’s speech that only two are not White?

 

White Privilege & Accidentally Playing in a Public Sandbox

Depending on the circles in which you spin around, you may have come across Gavin McInnes’ piece about Asian American privilege. I won’t link to it. You can find it on your own. (Privilege is misspelled in the blogpost title on one of the websites, btw.)

I don’t know the intent behind the piece. Some say it was an attempt at satire. Others say that’s just McInnes’ style. The godfather of hipsterdom wrote a piece using Asian American privilege as the centerpiece. The piece discusses race, and some people thought it though-provoking; others feel provoked.

“Tackling Asian Privilege” on one website has garnered more than 600 comments. It’s been linked several times throughout the day by my some of my Facebook friends. And then there is Twitter.

Yikes.

Yikes.

I have learned that the rules in the social media/interweb/everyone-is-a-writer public sandbox are slightly different for me. And by me I mean a non-White American. McInnes can use Asians (I prefer Asian American.) as a tongue-in-cheek example in his clever, original take on race dynamics in America so long as Asians don’t get upset. We don’t get to be upset. We just get to be the example. And if we get upset, we are told to grow a thicker skin, get a grip, learn to read, etc. We get ALL CAPS AND TOLD THAT WE DON’T GET IT.

Get it?

It’s because McInnes’ audience, his public sandbox if you will, actually didn’t include me and a host of my other non-White American friends because we aren’t his target audience. He would never say that. At least I don’t think he would. We may read his stuff, and we may even appreciate his cleverness and humor until it smells a bit like appropriation. That is what ought to make “us”, the non-target audience, uncomfortable. We are fine in the sandbox until we realize we are being allowed to stay. We weren’t necessarily invited.

This has happened before. Poorly designed t-shirts or advertising campaigns. Poorly written and designed Vacation Bible School curriculum. Poorly written and designed Christian leadership books. Poorly conceived fraternity parties. Poorly conceived team mascots. White privilege means you get to tell me that I don’t get it. That I misunderstood your intentions. That I should be honored that “my culture” is being represented in such a way. That it’s all in good fun. That I’m being politically correct. That I need to stop taking everything so seriously.

No. White privilege may be and mean a lot of things, but it does not get to determine how I respond or feel.

Mr. McInnes, I’m not humorless. I actually find a lot of things funny, and I am told that I am pretty funny. I just didn’t think your writing was particularly funny. And I didn’t get the point you were trying to make, but because a bunch of people seemed to like what you wrote and followed up with some comments I found offensive and racist I guess I didn’t get the inside joke.

It’s ok. ALL CAPS ARE NOT NEEDED.

 

 

My Mental Caricature of a Conservative Complementarian

I love to jump on the bandwagon as much as the next blogger, and this bandwagon is just begging for attention.

Over at The Gospel Coalition is an interesting and alarming post about sex and subordination. Much of the anger and written response is to the following excerpt from Douglas Wilson’s Fidelity:

In other words, however we try, the sexual act cannot be made into an egalitarian pleasuring party. A man penetrates, conquers, colonizes, plants. A woman receives, surrenders, accepts. This is of course offensive to all egalitarians, and so our culture has rebelled against the concept of authority and submission in marriage. This means that we have sought to suppress the concepts of authority and submission as they relate to the marriage bed.

Now with all the snark I can summon: I can’t imagine why anyone would be alarmed by that sentence, especially if it was written by an intelligent white male conservative complementarian/theologian/prolific author and speaker.

I am not offended by that statement because I am egalitarian. I am not offended by that statement because my husband honors and cherishes me by encouraging me to exercise all of my gifts in teaching and speaking inside and outside of the home to impact both men and women, boys and girls.

I am offended because I am a Christ-follower who understands and takes into consideration the historical as well as the modern-day implications of using those words in a public forum. I am offended because I cannot read between the lines and assume the best of intentions when the words are from someone so learned and lettered. I am offended because as an Asian American woman whose gender and ethnicity come into play whether it is in the here and now or in the kingdom yet to come, those in power use words to put people like me “in our place”.

And my place is apparently to retake my ESL class, according to the response by Wilson:

Anyone who believes that my writing disrespects women either has not read enough of my writing on the subject to say anything whatever about it or, if they still have that view after reading enough pages, they really need to retake their ESL class. A third option — the one I think pertains here — they could surrender the a priori notion that I must be crammed into their mental caricature of a conservative complementarian.

Certainly I have again misunderstood Wilson’s intentions. Surely he didn’t mean to make fun of those who did not grow up with English as our first language. I realize that my role as a woman may be called into question by other believers, but at the end of the day we can all love Jesus together so long as it is with flawless English grammar. Correct?

I grew up in a complementarian world with shades not of grey but of Korea. They were the mothers and fathers of my peer group who sincerely believed that though the matriarch ruled the kitchen at church and at home and school (on Sundays), it was the role of men to teach anyone older than 13-ish about God and other important things. Math, reading and other things that would get us to the Ivy Leagues could be taught to us by women.

Much of my journey with faith and with faith in Jesus has been to reconcile and put into context the cultural patriarchy I grew up with alongside the deep faith and faithfulness that I ultimately embraced. But apparently my mental caricature of a conservative complementation wasn’t completed until today.

Gahmsah hahm nee da.

Learning About Leadership and Social Networking=New to Twitter @mskathykhang

This is my guest post for Angry Asian Man, a dear friend and someone I respect deeply. I’ve appreciated his advocacy for Asian Americans, his humor and his ability to manage pop culture fame and humility. You can follow his blog or @angryasianman, where I have finally joined the ranks of Twitter @mskathykhang

I’m on vacation! Taking a much-needed break. But don’t worry. While I’m away, I’ve enlisted some great guest bloggers to keep things going around here. Here’s Kathy Khang and her half-read book review of Open Leadership: How Social Technology Can Transform the Way You Lead by Charlene Li.

I grew up believing that taking advantage of the very best education money and hours of studying could get you was the key to the Asian American dream. There’s no doubt a strong education remains key but an Ivy League degree isn’t the only key. The world of social technology – the development and use of – is changing the way leadership and social power works.

So I was thrilled to pick up a copy of Charlene Li’s fairly new book, Open Leadership: How Social Technology Can Transform the Way You Lead. In the business world, the gurus are by and large men of a paler shade. It’s been said of novelists that they subconsciously assume the race or ethnicity of their readers and characters. If you read enough leadership books, you may say the same about those authors as well. Just add gender to the mix.

Readers of AAM know full well the power of social media. Stupid slogans on t-shirts (A & F) may never have gained national attention had it not been for the power of social media. As a reader of AAM, I’m no dummy. When I saw vacation Bible school materials and a Christian leadership book using stereotypical images of Asian Americans it was an easy call to open leadership. My own personal networks are limited, but spreading the word through AAM and later Facebook and Twitter made sure people understood rickshaws and ninjas should not be used in Jesus’ name as a cute selling point.

Full disclosure. I’m not done reading Li’s book, but it has received strong reader reviews as well as positive write-ups in CIO, Management Today and Harvard Business Review. And a little thing I loved right off the bat was she dedicates the book to her parents and in the introduction compares balancing openness and control to being the parent of young children. Great leaders know where they come from and bring authenticity and integration. Can’t wait to finish reading Li’s book.

Kathy Khang blogs at More Than Serving Tea and loves her job as a regional multiethnic director for InterVarsity Christian Fellowship/USA.

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