No Candy for You If You Come Dressed Like This

Ignore the fact that Christmas displays are popping up all over the place. Keep your eyes on the prize, my dear readers.

Candy. Free candy.

Halloween is not my favorite holiday, not because of its pagan roots and dark images but because it wreaks havoc with the kids’ schedules when it falls on a weeknight conflicting with homework, extracurriculars and dinner. And because it brings out a kind of crazy and lack of wisdom in adults, that does tend to trickle down.

The candy is free so long as you make an attempt at dressing up, but that is where the crazy comes out to play. God help the kid who shows up at my door dressed up in a sombrero, or as a “pimp” or “thug”, or a geisha, or in an “Indian” headdress. It is not respectful (why do you get to choose what is respectful to my culture without asking me?). I’m not accusing the parents or the child of racism or of being a racist. I won’t actually refuse to give you candy. I won’t yell at you or the kid. I am simply asking people to reconsider their choice of Halloween costumes, whether it’s for themselves or for a loved one.

The taking a piece or part of a minority group’s culture by the majority culture is known as cultural appropriation. Some examples would be Chief Illiniwek – the University of Illinois’ former mascot and dress-up/theme parties. There are plenty more out there. Chinese character tattoos on the arms of people who think it “looks cool”.  Just Google “Deadly Viper controversy”. There are plenty of folks who don’t think it’s that big of a deal. That’s fine. I think it’s a big deal.

And while we are at it, dear female readers. Please encourage our sisters, young at older, to avoid Halloween costumes that focus on our sexuality. No holiday is an excuse for grown women to wear bloomers with thigh highs or for young girls and young women to mistake dressing sassy=sexy. If you have to ask if something crosses the line, it probably already did. And male readers, keep your shirts on and pants pulled up. You know what I’m talking about.

It’s a big deal because we are all made it God’s image, and God sees inherent value in both our sameness and our uniqueness. God knows each one of us (Psalm 139). And even in John’s revelation he writes of seeing unity and diversity (Rev. 7). So it’s a big deal when we create a caricature of another culture for our benefit, entertainment, amusement and abuse.

So please, don’t come to my door dressed up to honor my Asian, Latino, Black, First Nations friends. I’d rather you put on a Cubs hat and come as an insufferable optimist.

 

 

On Easter Many Women Were There

The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.” So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.” (Matthew 28:5-10 NIV)

I am still 300 miles from home. It’s strange not being in church, at church, in the building on Easter Sunday. Spring break collided with Holy Week and desires to create gilded family road trip memories. Oh, and figuring out how to motivate our high school junior in her college search by combining campus visits with a trip to the beach means I am typing this in the car. Somewhere in Indiana.

But this morning the story of Jesus’ resurrection won’t let me go. Many women had been there at the cross, even when many of the 12 men with names had fled. The women came to care for Jesus’ needs. Even in the ugliest death, under dangerous circumstances they chose to be at Christ’s feet to serve.

Mary Magdalene and the other Mary were compelled to do what needed to be done. They went to the tomb to look, and instead they were greeted by a violent earthquake. The guards became like dead men, but despite their fear the women stayed.

They went looking for Jesus. Jesus in the tomb? Jesus the risen Lord? Fear and hope.

And then twice the two women, Mary and Mary, are told by the angel and then Jesus: Do not be afraid. Go and tell the disciples, the men with names who will write scripture down, tell the the Good News! Share. Testify. Tell. With Christ’s blessing. Preach the incredible news the Jesus is not dead in the tomb but risen!

And then what do these newly appointed and annointed women/missionaries/preachers/evangelists/disciples do?
When they see Jesus they approach him, clasp his feet and worship.

And then they go.

Few of my sisters will be the ones ‘officially’ preaching this Easter Sunday. Bound by rules, culture, expectations, and fear. I am reminded this Easter Sunday to not be afraid. There is a holy and blessed place for me and my sisters, unnamed and often invisible. Jesus, risen from the dead, chose to first reveal the absolute reality of his resurrection to my sisters.

Do not be afraid.

Our Christmas Stories

It’s December 3, and it’s 61 degrees in the northern burbs of Chicago. I have the urge to empty the compost bin and start planting carrot seeds and dreaming about tomatoes. But it’s December. Surely the ground will eventually freeze, and everything that triggers my seasonal allergies will die. Right?

It doesn’t “feel” like Christmas. I grew up in Chicagoland, which means it should be cold. Freezing cold. I should be able to use my walk-in freezer – my garage. I should be able to see my breath in the air, and I should be wearing my winter coat, mittens, hat and scarf. I feel like I’m in SoCal, my fake Uggs daring my feet to combine spring and winter into one.

Instead, we spent last night summoning all of our Christmas anticipation and decorated our Christmas tree. Through the years, Peter and I have tried to build in some traditions into our Christmas as part of our family’s story – the things, the smells, the tastes that will last beyond the five of us decorating a tree. Our ornaments have become one of my favorite parts.

The fake tree was fully decorated when Peter and I bought it from Menards. I didn’t come with a box but it came loaded with lights, glass globe ornaments and other sparkly, shiny things. As the years have passed, some faster than others, fewer glass globes make their way onto the tree, replaced by preschool creations, school photos placed into frames, ornaments based on family members’ favorite things, and now two mini trees with ornaments collected from places we have visited as a family.

We will hear and probably say over and over how commercialized this sacred season has become, and it’s true. When Christmas music and decorations of red and green get up in Halloween’s orange and black, and Black Friday takes over Thanksgiving night, it’s enough to do….what?

I’m certain my oldest’s journey towards college is making this mommy a bit sentimental, but it was a sight to see when each child (including me and Peter) unpacked each ornament and shared a sentence or two about their fondest memories and helped piece together our Christmas story.

For me, the tradition I most remember is going to church Christmas Eve where the Korean Santa came to give each kid a gift based on Sunday School class. We would head home late in the night, my parents transferring us from the car to our rooms. And then we would wake up to presents that the Korean Santa would leave under our tree. I remember the just-my-size African American Barbie. The Barbie Dream House and furniture. The flannel sheets.

Our kids don’t remember seeing a Korean Santa, but they did. Instead, I hope they will remember the bits and pieces of memory each ornament carries, because, as I tell them every year, when they move out and have a place of their own and a tree of their own my housewarming gift will be “their” ornaments wrapped with the love and expectation only a savior can bring to cover their trees and lives (“…while my tree stands all naked and lonely,” I tell them each year).

What traditions have you continued from your childhood or built new into your family?

Rice Pudding and Other Cross-cultural Adventures as an Outsider

I eat a lot of rice – white, brown, sweet, wild, steamed, fried, with Spam, and with kimchee. It’s “just” rice, rice cakes, rice noodles, rice crackers, rice porridge. When I buy rice it is not in a box. It is in a 20# bag, which I empty into my rice dispenser. The rice cooker (mine plays a song) takes up precious countertop, right next to the toaster oven and the coffee grinder. I have spoons for serving rice.

But until Sunday I had never had rice pudding, and I didn’t know you could eat it with lingonberries. The occasion was my church’s 35th anniversary. My family has been there for at least 5 of those years. The festive, celebratory mood was obvious, and knowing that my church has been such a key place for so many throughout the years continues to give me hope that I too will feel a deeper sense of belonging in the years to come.

But I get impatient, and I get cranky. And I wonder if it’s OK that Sunday is the most segregated day of the week for Christians because on Sunday I really felt like the best I could do was eat and leave. I had to ask what “that dish” was, which I learned was rice pudding. I recognized the salmon and the ham & rolls. Thanks to my mom’s days at Motorola I recognized versions of broccoli salad and jello salad. And thanks to Ikea my boys and I recognized the meatballs and lingonberry as well as the blue and yellow. I felt like a guest at my own church.

I’ve been told by others that I am not alone, and that it takes time. But when you are in the moment(s), time is not what I want to give.

It was a homecoming for many, but it was another cross-cultural adventure for me. I felt so outside inside of my own church, and I am still wrestling with how I as a regular attender can engage well when on most Sundays my family and I stand out.  Our traditions are not part of the present or the past, and we are still trying to find our way to places to impact the present and future. I don’t want to get rid of the rice pudding or meatballs, but I really do think potstickers and seaweed would go well with the salmon.

Because it is in the breaking of bread (or breaking out the rice in its many versions) and in the act of fellowship amongst sisters and brothers in faith we should find that the differences matter because there is space to delight in the variety, creativity and abundance that is from God. Look around. God doesn’t paint all the leaves one shade yellow. Our differences don’t define us; our Creator does.

But that’s easy to say when no one is there to point out the differences and say “we celebrate God’s goodness this way, with this food, with these people”. At the last church we were a part of, we wrestled with the same issue. The church was started specifically for second-generation Korean American youth who were growing up in immigrant, Korean-speaking churches. (And if that doesn’t make any sense to you, please ask for a longer explanation because I would welcome that.) The youth grew up, got married to Koreans and non-Koreans. We had children. We celebrated milestones with kimbap, Korean-style wings, jjap-chae, and dduk. And we assumed everyone would know what it all was and would enjoy it because that is how we all celebrate. And we were wrong.

And so I take a deep breath and discover that rice pudding is OK (better with the lingonberries) though I prefer rice cakes or the meatballs. Because the idea of creating an inviting and welcoming space isn’t limited to Sundays and a church.

Saying “I Do” 6941 Days & Counting

Today my husband & I mark 19 years of marriage or 6941 days of choosing to say, “I do.”
Over the years whenever I have the ear of an excited bride- or groom-to-be I tell them to invest as much time into preparing for the marriage as they do for the wedding because with each day of marriage I have been reminded of how much grace, patience, faith, hope and love is required to make a marriage flourish.
And I don’t see any registries, wedding themes, or event planners offering those things. In fact, the very ‘things’ Peter and I stressed over, registered for, planned for or paid for captured, at most, a static snapshot of a day.
Now, don’t get me wrong. I’m grateful for our wedding photos (though I don’t know if I can say the same for our wedding video) and for the gifts the 1,000 guests at our big, fat Korean American wedding gave.
But as Peter and I get ready to celebrate our wedding anniversary, I can’t overlook the more difficult days when I had to learn over and over again that the wedding was over but the marriage would require daily recommitments.
It was easy to throw a party at the beginning.
So here’s to saying, “I’m sorry” and knowing what I am sorry for. To asking for forgiveness and extending it generously. To saying, “I love you” when it was a choice. To recognizing when we needed help and getting it. To learning about bowling, movies, dentures, coffee makers, memoirs, composting and jewelry even when it wasn’t our thing. To encouraging each other to chase a dream or two. To learning some lessons faster than others and being grateful we haven’t yet given up learning the more difficult ones.
Today I again say, “I do.”

Some Women Were Watching

“Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs Many other women who had come up with him to Jerusalem were also there.” Mark 15:40, 41 TNIV

I know many women who have experienced the death of a child. We have grieved the loss of babies lost to miscarriages and in infancy. Children lost to physical death. Teenagers and adult children dead before their mothers. Mothers who cared deeply for their children and their needs. Who held their breath and watched as they could only hope that the darkness of death would pass over.

My son was not crucified. I am not Mary. I am a woman, a wife, a mother to a son. I know “my place” is not always to preach and teach but to “share” and “give testimony”. I imagine Jesus on the cross, the crowds, the centurion, and then the women.

I remember my then four-year-old son’s body lying near lifeless on the adult-sized hospital gurney. Those hours took me to despair and hours of darkness. Tubes, machines, drugs, doctors, and nothing helped so they sunk him closer to death. And I sat there. I watched until they forced me to leave. I touched him when others poked and prodded and walked away. I spoke to him, sang to him, prayed for him while others talked about him and walked away.

I know it was a miracle. I was there. I was watching.

On this dark Good Friday I remember what Jesus did and who he is. I read the scripture knowing what happens and how the disciples run away and hide just when I want to hear their voices loud and clear. And then I see them and hear them. Some women were watching.

 

Lenten Laundry

I did not give up laundry for Lent. I have given up my gas dryer.

The dryer  (or from here on out, the D) stopped drying on January 29, well in advance of Lent and this intentional season of reflection and sacrifice.

The first two days without the D were a flurry of online searches for reviews and deals. Steam drying? Buy a new washer and D or just the D and wait for the washer to fail later? If we buy a washer should we buy front-loading or top-loading? If we are going to replace the D or both shouldn’t we remove the wallpaper and 40-year-old vinyl flooring? Wait, what is steam washing? What would Jesus do? Never mind. Jesus didn’t have two boys with stinky clothes, a daughter with even stinkier leotards and costumes, and a husband tracking in God knows what germs on scrubs. We were this close to ordering a new washer and dryer and….

Then one week without the D became two, and then my husband and I sat down to reflect.

With the D removed for scrap and the equally sudden loss of not one but two cars (both becoming scrap), we found ourselves with an unplanned opportunity to decide what we could do without and for what purpose. What would it look like, be like, feel like to simply do without what we had simply accepted as necessities of life if only for a short period of time? Instead of 12-months no interest, how about a few more weeks of saving, planning, and doing without so that we could simply purchase later what we thought we couldn’t do without charging right now?

Initially it meant getting used to crunchy towels, socks and underwear. The midwest winter, as mild as it has been, still means dry air that sucks up moisture. For us that has meant all of our clothes are a bit stiff (I’m not a fan of liquid fabric softener) and crunchy, but more than anything it has meant slowing down and being more aware.

No one can expect to have something washed, dried and folded on demand. Some loads take longer to air dry. Jeans can take up to two days. Some days there isn’t enough room to hang that favorite shirt or pair of pants. It’s also made us aware of how many articles of clothing we each have and what it really takes to keep it all clean because it is literally in front of us hanging on the rack in the middle of the family room or on the kitchen island or on the ironing board in my room. Oh, or on the lamp in the office or off the fan in my daughter’s room.

It’s a small sacrifice, but it continues to remind me of what I have assumed as convenient and/or necessary. I crave an ordered, aesthetically pleasing space. I don’t care what your space looks like, but I want mine neat and tidy. But laundry drying all over doesn’t lend itself to neat and tidy. It means my laundry, albeit clean laundry, is out for everyone to see.

Which is exactly why this continues to be a small but good discipline for me.

My laundry is out here for everyone to see, and my friends who knew of the demise of our D ask us about the replacement. I find myself explaining again why we’ve chosen to do without a little convenience – because it is reminding me Christ doesn’t call me to convenience but to Him. Sometimes getting rid of the convenience gives us space to do just that.

I can’t imagine many of you have given up your D, but what are you doing this Lenten season? Did you give us something in order to spend more time reflecting on Jesus’ sacrifice? Has the sacrifice turned you more to Christ?

 

Yoga, Praise Nights, Harvest Celebrations, Christmas Trees and Easter Eggs

Every now and then on late-night television a commercial for Time Life music collections sends me back into the 70s, 80s or 90s. Or the commercial makes me want to plan a romantic night with my husband or remind me of how I drowned in relationship (or non-relationship) drama in my youth as the commercial hawks a collection of love songs. But the one commercial that wigs me out the most was the one for Christian worship songs. (This is the newer version. The older version was shorter but weirder, IMO.) The shots panning the homogenous crowd, eyes shut, arms raised high, waving and swaying while the band/worship team/song leader belts out lyrics about the “blood of Jesus” or “the lamb that was slain”.

Do I look like that when I’m blissed out for Jesus in church? (Not at my current church.) Do we Christians really look like that when we are “worshipping”? Do we really look like we are at a rock concert but instead of lighters we wave little candles that are recycled for use at prayer vigils and Christmas Eve?

It’s weird. But so is dressing up like a superhero and knocking on stranger’s doors asking for candy. Or putting up a plastic tree and decorating it with more plastic and synthetic materials so that we can put piles of presents underneath it. And then break out a birthday cake for Jesus. Or filling up plastic eggs with candy and spreading them out on the lawn and having masses of children collect them, grab them. hoard them like they’ve never seen so much candy (except when they saw that much candy on Halloween).

What makes one tradition “Christian” and another “not Christian”?  Why do some Christians think it’s OK to put up a Christmas tree but not OK to go trick-or-treating? Is it the Star of David ornament we put up on top of the tree that makes it OK even though historians can connect evergreens and the use of them in non-Christian traditions? Is dressing up in costume OK and getting free candy OK so long as you don’t go door-to-door but you go to the big church in town? Is beating up on another man OK so long as you are a Christian and you let everyone know God is on your side but practicing yoga is not because it is demonic? Is it OK that my sons are second- and first-degree black belts in an ancient Eastern martial art and my daughter dances to pop music? And if it isn’t then would it be OK if my sons started watching Christian MMA and my daughter danced to Christian contemporary music?

Sometimes I don’t get my own people, which is nothing new since I am still “getting” myself.

Perhaps its the blessing of growing up tri-cultural – Korean, American and then Christian Korean American. Growing up we adopted many “American” traditions – Halloween, Sweet Sixteen celebrations and  my personal favorite, the “I’m 18 so I am an adult” tradition. We also held onto many Korean traditions – bowing to our elders on New Year’s Day and eating very yummy rice cake soup and celebrating the first 100 days of our children’s lives. And then things become a “new and improved” version of both – having our children participate in the dol-jan-chi or fortune telling on their first birthdays (with a pastor to pray for the meal), having Santa come at our Korean immigrant church Christmas Eve services (our Santa was Korean, why isn’t yours?), having a big fat Korean American wedding where a cavalcade of pastors bless the married couple who wear both the Western wedding attire and then switch into Korean wedding attire and perform a blessing and fertility ceremony.

Now that I think of it, Christian Korean Americans might be dancing with the devil. Maybe we should stick to having dollar dances and throwing bouquets and garter belts.

There is a constant ebb and flow to our adaptation of culture and faith and practices that embrace and honor both but ultimately requires wisdom, discernment and a good dose of Christ’s humility and love. If I avoided everything, every situation, every topic that the Western Church deemed unChristian I’m not sure I could remain in this world but not of it.

Where have you drawn the line?

Will You Be Watching the Wedding?

I am not getting up at 3 a.m. to start watching the pre-show, but I will be watching Prince William marry Kate Middleton at some point during the day thanks to the dvr. And then I most likely will watch it again later in the evening with some friends. And I hope to laugh and giggle and learn a little bit about my friends and their weddings and marriages and share bits of mine as well.

Do you remember Lady Diana getting out of the carriage? Her head and feet with her hand reaching out for balance peeked out … and her dress kept spilling out, yards and yards of shantung silk all wrinkled but royal. She was getting ready to walk down the aisle to meet the Prince, if not her prince, to become a princess. I remember thinking that was the longest train I would ever see and I did dream and wonder what my own wedding would someday be like.

Here in my happy green office sits a tiara. I did not wear it in a beauty pageant or in my wedding. I wore it as the emcee to an InterVarsity Christian Fellowship women’s conference. Our speaker preached out of the book of Esther, and my shtick was to wear the tiara when coming up to make the sometimes awkward but important transition between prayerful silence to logistical announcements by paying homage to the story of Queen Esther, whose story I often heard spun more like a fairy tale than the story of deliverance and courage that it actually is.

The story of Queen Esther is one I go back to at least once each season because it makes me reconsider beauty, tradition, identity and courage. It makes me consider how we can read Esther’s story as a fairytale of an orphaned girl finding her place in a palace as queen or as a harsh story of a young girl winning a place as a concubine whose husband may or may not choose to acknowledge her.

Under all of the pomp and circumstance of this royal wedding are rules and traditions, beauty and glitter and the things beneath it all that aren’t so brilliant or beautiful but must have its place. And, in its circus-y, over-the-top way it is something I want to see and take in. I suspect it will be just as beautiful and simultaneously broken as the first royal wedding I saw, just as it was even in my own wedding.

So I think of William and Kate a bit like a fictional fairytale version of love and marriage and weddings and a bit like the true story that we are all a part of. I want so much to believe William and Kate will make it and not bear the sins of their parents, and I want to believe that even in real life there is a bit of happily ever after.

So I will be there in front of the tv at some point with my tiara.

Will you? And why or why not?

Thanksgiving Turkey and Kimchee/Kimchi

Of all of the American holidays we adopted as we became a hyphenated family (Korean-American), Thanksgiving is the one that has evolved into a part of our family tradition. We have gathered for the occasional 4th of July, Memorial Day or Labor Day barbecue, days off of work making it possible but not locked into a tradition requiring scheduling around extended family and in-laws.

There is the story about  Mom roasting a duck because all birds wrapped in plastic look the same or memories of opening a can of cranberries but not having the foggiest idea of what to do with that ruby-colored gelatinous cylinder on a plate. We tried to set an American Thanksgiving table as best we could and then added the real fixings – white rice, kimchee, mandoo, jjapchae, bulgogi and smaller plates of more banchan. Sometimes there was water or sparkling apple cider or barley tea. We learned about pumpkin pie but didn’t complain if there was an unexpected plate of dduk.

Learning about “Pilgrims and Indians” was a part of my childhood experience though I don’t remember much except visiting my second grade classroom. We were moving to the suburbs and Miss Thompson was my teacher. Her classroom was decorated with turkeys made with pantyhose wrapped around wire hangers decorated with construction paper feathers. Moving from Chicago’s Northside to the western burbs was culture shock enough. Walking into a room full of stocking turkeys…well, I think I was just surprised to see pantyhose used as decoration. (Was I the only kid who grew up seeing her mother darn holes in pantyhose with some thread and seal the repair with nail polish?) What I would only later take in was that the feathers included written descriptions of the things my future classmates were thankful for. Turkeys=thankfulness. I get it!

Since then I’ve also learned turkeys=trots, bowls, platters, carving and a whole heckuvalotta work. Our family has never trotted or played football on Thanksgiving, but we know about embracing tryptophans. I have become the Thanksgiving host, and while I haven’t yet mastered the perfect gravy or dressing recipe I’ve tried brining and glazing my turkey (brining, definitely brining). The number of people at our table or tables changes from year to year, the amount of Korean food fluctuates (this year my kids are asking for mandoo, odaeng and curry to accompany the turkey) but there is a comforting and familiar rhythm to the afternoon and evening, starting with a crescendo of voices as family arrive and ending with a turkey-induced quiet and dessert over Black Friday strategies and lists.

We’ve never talked about the pilgrims or the Wampanoag Indians at our Thanksgiving table, but as I have spent quite a bit of time this year sharing bits and pieces of my family’s story – our journey from Korea to America and my journey from Korean infant to Korean American adult – I am reminded that there is a part of our family’s story and that of my Christian faith that resonates with being both the “other” and becoming and being the “hosts”, reluctant or not.

I suppose the way our dinner table looks, expressed on the faces, in the names and in the food, is a reflection of that American history  – “others” alongside the “hosts” trying to to understand one another and find a place at the table or a way to reconfigure the table to include both the turkey and the kimchee and the older American history alongside a more recent history.

It’s not a perfect history, nor is it a perfect turkey, but I am incredibly thankful.

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