Mom’s-eye View of High School: Hey! You’re Asian!

Elias is eight and still trying to figure out what it means that his tae kwon do black belt certificate reads citizenship as “American” even though he knows he is Korean. Korean American. Hyphen optional.

So when a random high school girl came up to him and his fellow Cub Scouts at the home game and asked to take a picture (imagine hearing high-pitched voices: “Look at the little boys in their uniforms! Ohhh! They are sooo cute!!! Oh my god! I wanna picture!) he shied away and then joined in on their rock star moment….

“Hey! You’re Asian! Stand next to me!” said the boldest of the bunch, an all-American/Asian American teenager. She gently, with the bubbly enthusiasm only contained in teenagers, nudged Elias over to her side.

I had been at the football field for almost two hours already having watched Bethany dance with her poms squad, cheered on a friend’s son playing defense, chatted with another pom mom, watched the marching band do their thing and Elias and the Cub Scouts raise the flag.

And honestly hearing that girl scream, “Hey! You’re Asian!” was the least surreal moment of the evening for me. Her observation put me at ease because it simply confirmed and affirmed what I was feeling and seeing and thinking that night.

There really aren’t that many of “us” out there, and even for that young girl she noticed. It mattered. She found a connection, no matter how superficial it may seem to you or others. It was the closest thing to “jeong” – the Korean concept of deep sympathy and connection shared with others – I had experienced all night.

And with a flash and a photo op she was gone.

A Little Star By Your Name

We have been at our church for almost three years, and we still do not have a star beside our names. Granted, it took us several months before we felt like we should have a church directory and then another few months to notice the stars. Technically, they aren’t stars. They are asterisks, but a star evokes sweet memories of attendance charts and shiny gold star stickers. Stars meant you were special. You counted. You’re in. You’re a member.

Church membership is still a fairly “new” concept for me. I grew up in church, but from a child’s perspective membership meant being in long meetings where elders argued with other elders. I’m sure there were other things involved in membership, but no one at church never emphasized or brought up the idea of membership. We were always the “kids” for whom the Korean-speaking “adults” were building the foundations of the church so that one day the kids would take over. The problem often is that the adults never see the kids as adults and the transfer or sharing of power and responsibility never really happens, IMHO.

Peter and I actually can’t remember exactly how we became members at our last church. It was a church that I had attended throughout college, and we returned to it after we had moved closer to home and had our first child. Maybe I had been grandfathered in and then Peter was voted in after the church set up a more formal structure with by-laws, vision statement and website. What I remember were the meetings and many conversations about plans, budgets, and proposals. I do remember throughout a series of meeting involving our pastoral staff, positions and salaries, I grew increasingly aware that I had finally become an adult in a church. The budget, how people’s offerings and tithes – some sacrificial, others afterthoughts and all God’s – were being used, saved and stewarded mattered and members were being asked to prayerfully consider the matters at hand. When a family asked for their child to be dedicated we, the members, pledged to participate in the spiritual development and nurture of that child.

After leaving that church almost five years ago, our goal was not church membership. Our goal was to find a place where we could rest, heal, and hopefully fall in love with Jesus’ bride – the Church – again.

Since then we have slowly gotten gotten the hang of things here at what/where/whom we now call “our church” – the recitation of the Lord’s Prayer (“debts” and “debtors” not “trespasses” and “trespass”), stand to sing the “Doxology” after the offering is taken, the awkward “Passing of the Peace”, etc. We’ve gotten to know a few folks and even completed the pre-membership class. But we never took what I suppose is the next step.

We initially waited because we didn’t “feel” like we were really part of the church. Our kids were finding friends much faster than we were, but isn’t that usually the case? The barriers, excuses and awkwardness in the transition between complete strangers becoming acquaintances becoming friends have grown for me over time and age. We tried to “feel” our way through serving and putting ourselves out there in the front, the narthex, the behind-the-scenes – music, drama, dance, magic tricks and coffee, and we have come to this place where we are willing to sit in the tension of knowing what we hope for – deep friendships and rich community that overflows – is not quite where we are at…yet.

So are we ready to make the plunge and become members? Do we want to become, should we become, is it time to become members and gain more, risk more, invest more and be responsible for more than a star by our names?

Why Can’t I Just Shut Up?

I have a problem. My internal filter doesn’t always work. Sometimes thoughts that aren’t fully formed but in the process of being “felt” come out of my thought bubble and rush through my mouth.

My parents did the best they could, teaching me to be appropriately silent first in the way children are supposed to be silent and then in the way young ladies are to be silent. Opinions are best left in the head, and simply naming my alma mater should be enough to gauge intelligence. Words, particularly spoken ones from my mouth, aren’t necessary. Besides, who would want their son to marry an outspoken, opinionated woman? Those traits aren’t high on the “myuh-new-ree” (daughter-in-law) list.

There are times when the properly trained Asian American woman-ness kicks into high gear, almost as if someone dialed me up to “11”. I can smile, nod, look like I am in agreement with whatever is being said and then walk away without a word. It happens, I swear.

My parents also knew enough to know that some things were irreversible. We were here in America, and one day (or almost 40 years) their firstborn would be an American. They struggled to keep the “Korean” first through language, dance, songs, food, worksheets and flashcards and hyphenated “America” by reminding me that the squeaky wheel gets the grease. Or is the oil?

I suppose that is part of growing up part of a generation raised to be bicultural – Korean and American – and finds itself developing a third culture – with or without the hyphen – that takes not the best of both worlds and rejects the rest but takes both worlds and creates something both familiar and new with its own best and rejects.

So there are times when I get squeaky. The dial gets turned the other way, and I can’t shut up. The raging extrovert in me, the angry Asian American woman who is tired but clearly not tired enough to shut up comes out and I hate when that happens because I hate that I feel like I should apologize for bringing to the conversation a different voice, a different perspective.

I can talk about things other than race, gender or class. It’s not always about race or gender or class. But many times race or gender or class (or all of the above) are in play. And the other night it was soooo easy. We were discussing The Help
, and there are still hours of thoughts and questions inside my head. Last night was just a taste. Why couldn’t we have started out with something lighter like a Nicholas Sparks book? Bahhhh!

No spoiler alert here for those of you who are still on the library’s list for the book or in the process of reading it. You know that the book touches on issues of race, gender, class, friendship and love. And if you read this blog you know that those issues are what keep us here in this cyberspace.

But those issues are uncomfortable, and it’s not always easy to go from discussing our feelings about a book to how those feelings translate into real life when it’s all so new and we don’t yet know our similarities let alone our differences. But how could I not talk about how I see life in our town as being different but not so entirely different than what we had just read? How could I not bring up how the rules of engagement between the junior league women and their help are as subtle and dangerous as describing “suspicious” cars and their drivers in broad generalities? Don’t we still have subtle lines drawn and communicated about who belongs where? How could any of us read the book and not choose to be uncomfortable if not for one night?

Life and Death and Life In Death

It has been a long week.

By the end of tonight I will have been at the same suburban funeral home three out of seven days this week. One evening and morning were set aside to mourn the loss of Peter’s uncle, and one evening was set aside to mourn the loss of a friend’s father.

The two deaths this week gave way to opportunities to talk. I talked about my mother-in-law’s death with my husband and my sister-in-law – what we remember from the days leading up to and after her death, feelings and memories that rose to the surface after being together at the beginning of the week for Peter’s uncle’s wake and funeral.

I talked around death as my parents shared with me some details about their estate since it’s never a good time even though it’s always a good time to talk about life insurance policies and living wills.

All this talk, and I’m tired. I’ve been to many memorial services and wakes, but I have found those of first generation Korean immigrants to be some of the most mournful, sorrowful, and emotionally draining. Outward expressions of grief are limited to the occasional sob and cry, but the room is filled in black with a respectful, honoring, but heavy grief. No one but the presiding pastor speaks above a whisper, and stories are told without smiles or laughter.

Photo displays may include pictures filled with smiles and fond memories, but the photo by the casket, often marked by two black ribbons around the top two corners, is an expressionless headshot. It’s as if the person knows they will not be around to see this photo that captures life and death. It’s not unusual to see rather large flower arrangements adorned with messages of condolences written on ribbons or banners from the deceased’s or surviving family members’ Korean high school or college/university alumni association.

Some of the traditions, even in Christian Korean funerals, are connected to Korea’s Buddhist roots where the dead are wrapped in yellow hemp; the men of the deceased person’s family wear small bows made of yellow hemp and the women still wear small white ribbons (white being the color of death and mourning) signaling to the world around them that they are in mourning.

I once told my mother that I would not want to put my own children through that kind of memorial service when I die. My mother quickly shot back, “That is how you show respect to us when we die.”

The wake for a high school classmate’s mother was the first example of a different way to celebrate life and death. I walked in and was quickly alarmed and confused. People were sitting casually in small groups around the room, some dressed as if they were headed out to a nice lunch but there was enough color and lightness in the room that surprised me. I was wearing all black. (Actually, I wore a lot of black in those days, but that’s for another post.) They were talking, laughing, sharing tears and memories of my friend’s mother. There was talk about life in the presence of the dead, talk about life with life and laughter.

But in neither my Korean or American contexts have I found a good space to talk about death, particularly death in light of the living. I find it fairly easy to talk about those who have already died, but death and ways to celebrate life in death are more often than not reserved for the moments as families plan the funeral.

So it has come as some relief in the weightiness of the week’s events that this week began with Easter and last night was spent  preparing for Sunday’s worship service…

There’s a day that’s drawing near

When this darkness breaks to light

And the shadows disappear

And my faith shall be my eyes.

Jesus has overcome and the grave is overwhelmed

The victory is won, He is risen from the dead.

Rooting for Gold, and Waving Taegukki and Old Glory

The Olympics are fun. We see great sportsmanship and whiny losers. We see patriotism is not unique to America, and apparently neither is the practice of covering your face/balding head/body in your country’s/team’s colors with face paint. We test the kids on their limited knowledge of national flags. We dream, even for a moment, that our kids will be inspired to try something new but not something as crazy as the skeleton. And we pick our favorites and cheer for, root for, celebrate with or shake our heads in defeat for our team.

But in some families like my extended family, it’s complicated and fun because of who we are – Americans, Korean-Americans, Koreans. My parents and I had an interesting and momentarily tense conversation over Apolo Ohno, and we probably sounded a bit like a version of the Korean and American press. And then we settled down to a barbecue feast for dinner. My dad said grace in Korean (which my husband and children cannot understand, but I told the kids their grandfather asked God to remind the kids to obey their parents) and then we passed around the baked beans, brisket and ribs, and then turned on the television to watch more speed skating.

What has been so interesting to me has been my older son’s reaction to the Olympics. During one of the speed skating events, he was quick to notice that there was a Korean skater competing against an American skater. His reaction? “Hey, look! There’s a Korean and an American! Cool! Who do we root for?”

I swear I  have never whispered in his ears, “You are Korean first.” (I remember hearing those well-intentioned words and walking away deeply confused and conflicted because wasn’t I both Korean and American equally, at the same time?)

We’ve explained to him and our other two children they are Americans whose cultural and ethnic roots are originally from Korea. We’ve explained in different ways as each of them mature and experience life what the term Asian-American or Korean-American can mean and why I identify myself that way. We’ve explained to them why we bow to our elders on New Year’s Day and the significance of the rice cake soup, and they simply lord over their non-culturally Korean friends that they get gifts for Christmas and cash for New Year’s.

It bothered me a bit that he would feel like he had to choose, but then I had to stop. It’s a wonderful and amazing thing that he proudly and delightfully identifies with both even though none of our children have stepped foot in South Korea and could one day become the President of the United States.

His pride in his Korean ethnic and cultural roots are not a result of being rejected by Americans (which was the case for me), and his pride in his birthright as an American isn’t born out of a jingoistic arrogance about America’s superiority (which I have often been on the receiving end). My journey, thankfully, is not his, and I am learning so much from his.

He asked this morning how the Americans and Koreans finished after last night’s events.

Corban, we all did well.

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