Make Good Choices: The Parent Edition

This weekend marks my first prom as a parent.

Dress shopping for my daughter was easier than expected. I will take full credit for spotting the dress and encouraging her to try it on back in February and then ordering the correct size on the spot. It was thrilling and bittersweet to see my 18-year-old baby girl coming out of the dressing room with the confidence, grace, and beauty of a young woman.

Hopefully there will be no ogling by men. Grown men.

Now, I’ve been searching the inter webs for comments or a response from the young woman’s parents or the prom organizers addressing the specific allegations – that the young woman’s dress was cause for concern and she was dancing in a provocative manner. If, dear readers, you find something, please let me know.

But in the meantime, let’s take our blindfolds off. Shall we? The young girl isn’t the problem. Her dress isn’t the problem. Her dancing isn’t the problem.

We grown-ups are the problem. Why?

When other grownups need to write policies that regulate the length or style of clothing that generally apply to girls there are some of us who think some of those policies ought to be common sense. And then we realize if it were truly common, written policies wouldn’t be in school handbooks and then require signatures. Take the following excerpt for example:

School Dress Code and Student Appearance

Student dress and grooming are basically the responsibility of the student and parent. While respectful of individuality, the staff and administration of — feel certain guidelines are necessary for the successful operation of the school. Under the guidelines of promoting a positive educational setting, the following rules of dress and grooming have been established:

  1. Dress which is extreme, exhibitionist, or of immodest fit or style to the extent that it interferes with the instructional process will not be allowed. Fishnet shirts, see-through blouses, spaghetti strap tops, and clothing that expose a bare back or midriff cannot be worn to school.
  2. Coats, jackets and snow boots are not appropriate classroom attire.
  3. Headwear is not to be worn inside the building unless it is a “Hat Day”.
  1. Articles of clothing with suggestive or inappropriate slogans, weaponry or acts of violence, and/or depictions of drug and/or alcohol use are not allowed in school.

I’ve not recently seen fishnet shirts, but it was a style in the 80s so don’t be surprised. And that bare midriff thing keeps coming back (and it didnt look good then so why would it look good now?).

When we grownups think that regulating clothing choices is a solution we need to remember objectification of girls happens across the globe, even in cultures and countries that require women to be fully covered from head to toe. We grownups forget that excusing boys for being boys tends to allow those boys to age but never mature. We grownups add to the complicated message when we cross that line between staying in shape and being fashionable and trying to go back to our gilded youth and live vicariously through the vocabulary or closet of our teenagers.

MILF and DILF are not compliments. It’s the other side of the same coin as the ogling dads, people. And it’s gross and INAPPROPRIATE.

We grownups are the problem when we make decisions that put other children in danger. What kinds of decisions?

We would also like to alert parents to a law that states, adults who rent hotel or motel rooms for underage drinking parties risk fines and possible jail sentences. Parents arranging such parties are also liable for any accidents caused by students as a result of attending this type of party. (From a note to prom parents at a certain high school but certainly not the only school needing to remind parents to be parents.)

I’m not dumb. I know teenagers drink. I tried it in high school. I didn’t have the tolerance for it like I do now, and I was far more terrified of the consequences. I think the fear and respect for authority my parents instilled in me kept me out of some fun but definitely out of more trouble than was worth that missed fun. I just don’t think adults – PARENTS – should be turning a blind eye or allowing this to happen because it isn’t better that your kids and their friends get smashed in your house. No. It’s illegal.

So, as I head into this prom weekend as a first-time prom parent I find myself back in high school with the same mindset that made high school miserable but got me to a healthy adulthood.

Make good choices, parents. Make good choices.

I had to go to prom because I was the junior class president. I'm sure I told you that I was that over-achieving kid in high school. I wasn't lying. Tea-length teal dress. A geek, but a stylish one. Got it from my mom, pictured here with me.

I had to go to prom because I was the junior class president. I’m sure I told you that I was that over-achieving kid in high school. I wasn’t lying. Tea-length teal dress. A geek, but a stylish one. Got it from my mom, pictured here with me.

 

She’s a Writer, a Speaker, a Red Wine & Coffee Drinker

She’s me. I’m going through my mid-life crisis early because I  have always been a bit of an over-achiever. I figure why wait if I can already identify some of my angst, right? My oldest child is getting ready to #flymysweet and head off to New York, not to follow her bliss but to study the one thing that makes studying everything else tolerable. There are so many mixed emotions, and I’ll eventually sort through them bit by bit to write about them, but the mess of emotions is why I’m writing this post. I’m not leaving my family, buying a new car, getting a boob job, piercing my fill-in-the-blank, or taking up a new hobby. (I may, however, get my eyebrows tattooed.) I am trying to carve out some space, time, silence, planned activity and nothing – a luxury, I know. Some call it a sabbatical. Honestly it’s my mid-life crisis. Seventeen years in ministry as a wife, a mom, and then a writer and speaker, always a coffee drinker and then finally a palate that could appreciate being a wine drinker, and I don’t know what I’m supposed to do. Please tell me you can relate. Please tell me that there have been days when you looked at your schedule, your desk, your kitchen, your gym, your pile of laundry, your spouse, your children, your church, your boss, your inbox, your text messages, your journal, your car keys, your reflection in the mirror after spending the morning working from home in your pajamas and robe and thought, “What the hell am I doing?” That’s where I am. There are no doubts about my skills, talents, gifts, passions, pet peeves, and weaknesses, but there is a restlessness I have not attended to. And I’m actually afraid to ask God what I’m supposed to do about all of this because I actually believe if I ask God He is going to answer and sometimes I don’t like the answers. I don’t like to be that honest because you may read my funny, insightful, vulnerable posts, but you haven’t heard my prayers. Prayers are honest, raw, ugly, broken, desperate, and hopeful. We don’t always get what we want, which is what I naively and incorrectly interpreted a Christian life to be. Ask and you shall receive. Knock and the door will be open. When life closes a door, God opens a window or something like that. Sure. Ask and you might receive an “Oh, no.” and the door might open but not for you. And that window is “open” because someone threw a rock through it so going through means getting cut. See. I’m stuck. But over dinner and drinks to celebrate 21 years of marriage, my husband asked me if I could do anything what would I do. It was the closest thing to a prayer about myself since this whole launching a kid to college and ushering my older son into high school sent me to my knees about them and my parenting. This was about dreaming, not for them but for myself. There is an inherent danger in doing that because there are some cultural norms not often discussed in polite company. My unscientific research has shown that men can get away with more self-promotion than women, and even men and women may accept self-promotion more in men than in women. And Asian Americans by unspoken rule do not believe in self-promotion, unless you are a man, which means you can get away with it more. It’s not always true, but it is more often than not the case. An elder at another church once reprimanded me for talking too much about myself when talking about my work and ministry. Huh? And as we approach Mother’s Day let us not forget that we thank our mothers because of their sacrifice and unselfishness, which sometimes flies in the face of having aspirations, goals, and interests that are not some how connected to the lives we birthed, adopted, fostered, and mentored. I don’t buy greeting cards, but I’m going to guess that a lot of cards thank moms for what they did for us. Which is why I want to encourage my mom friends and women friends, my sisters, and my brothers to name three things about yourself and dream a little. These words don’t define you, limit you, label you, etc. It’s just a start. And if you’re game, pray those ugly, honest, hopeful prayers to God to guide your way. Ask your community to confirm, affirm, redirect. Just three things. She’s a writer, a speaker, a coffee drinker. That’s me. It’s not all of me, but it’s start. Who are you?

A dear friend gave this to me just because it was perfect in so many ways. It's good to have friends who know you, can keep things real, keep you humble and honest, and make you laugh.

A dear friend gave this to me just because it was perfect in so many ways. It’s good to have friends who know you, can keep things real, keep you humble and honest, and make you laugh.

 

Biblical Bible Stories, Children’s Songs and Art

Do you remember the Sunday School song? Rise and Shine?

Chorus:

Rise and shine and give God your glory, glory!
Rise and shine and give God your glory, glory!
Rise and shine and (clap once) give God your glory, glory!
(Raise hands to shoulder level and sway back and forth.)
Children of the Lord.

The Lord said to Noah, “There’s gonna be a floody, floody.”
Lord said to Noah, “There’s gonna be a floody, floody.”
“Get those children (clap once) out of the muddy, muddy!”
Children of the Lord.

So Noah, he built him, he built him an arky, arky.
Noah, he built him, he built him an arky, arky.
Made it out of (clap once) hickory barky, barky.
Children of the Lord.

The animals, they came on, they came on by twosies, twosies.
The animals, they came on, they came on by twosies, twosies.
Elephants and (clap once) kangaroosies, roosies.
Children of the Lord.

It rained, and poured, for forty daysies, daysies.
Rained, and poured, for forty daysies, daysies.
Nearly drove those (clap once) animals crazy, crazy.
Children of the Lord.

The sun came out and dried up the landy, landy.
Sun came out and dried up the landy, landy.
Everything was (clap once) fine and dandy, dandy.
Children of the Lord.

Now that is the end, the end of my story, story.
That is the end, the end of my story, story.
Everything is (clap once) hunky dory, dory.
Children of the Lord.

Let me ask you. Is that song biblical? Is it true to the text? Are we corrupting scripture, or worse, corrupting the minds of impressionable children leading them to believe that the ark was made of hickory barky, barky and fail to fully explain that God didn’t really tell Noah to get the children out of the muddy, muddy but only specific children (specifically Noah’s own three sons and  their daughters) to let the rest of the children drowny, drowny? And what about the next chapter in Genesis that talks about the seven pairs of every clean animal? I don’t remember learning about those in Sunday School.

What are we Christians so afraid of? Are we afraid that an artist’s creative take on Noah’s story will prove God does not exist? Are we afraid that God cannot bring good out of what seems to me an odd lot of Australian and British fair-skinned pre-Babel people who make a strong argument for vegetarianism? Don’t we believe that all good, ALL GOOD, comes from God, and that MAYBE conversations about people’s honest doubts and questions about God and faith are good?

I haven’t seen “Son of God” in part because it didn’t capture my imagination, which is precisely what Scripture does to me. But the trailers for Noah captured my imagination and let it run a bit wild until opening night. The movie wasn’t perfect as far as movies go. Hollywood continues to disappoint me in casting all-White casts when there is no reason to do so, especially when covering Biblical territory. However, the movie did address some of the real questions about human nature and the push and pull between good and evil. The movie connected God’s original intent in creating humankind in His image and giving dominion (not the pillaging of) over the earth and the destruction humankind brings upon the earth.

And the movie tackled the crazy notion of God’s regret so deeply troubling Him enough to put the blueprints of a massive escape pod for a select few into the ears of Noah. That right there frightens me and makes me wonder what does that even look like, feel, like, and sound like? What does a man and his family experience when faced with both God’s regret and grace? And the movie let me imagine a little more, ask a few more questions, talk with our sons about God’s judgment and grace.

Honestly, if we Christians were this worried about biblical inerrancy we might want to tackle some of our favorite contemporary praise songs that double as love songs to a personal Jesus. And honestly, some of the most popular “Christian” art – movies, music, kitsch – is, um, bad. How many pastors have quoted secular business books in sermons about leadership? How many Christian Contemporary musicians are packing in the non-Christian crowds? How many praise concerts are churning out believers making recommitments at every stop? Instead of running away from culture, shouldn’t we be shaping it, creating it, leading it?

And just in case you need a little more swaying to consider watching the movie (catch a matinee or wait until it’s in the second-run theaters, but I think it’s worth seeing it on the big screen) take a walk over to Jen Howell’s blog. She’s a writer and producer in the mainstream entertainment industry AND she is a Christian.

Howell takes it from the eye of the artist as prophet, and as one whose writing and speaking voice has more than once been called “prophetic” I do not think of that label lightly. Prophets and prophetic messages were rarely the ones who got the standing O, but in her post she writes:

There is an idea among some Christians, which I am almost certain originates from Exodus 31 and 35, that there’s a link between the calling of an artist and a prophet, and that the artists are the modern day prophets. God has long used the artisans, united with Him through the act of creation, for His purposes. It appears to me that He hasn’t stopped yet. I realize that this idea may seem like over-spiritualizing, so let me unpack some of the thinking on this. The idea is basically that artists (musicians, filmmakers, writers, etc) have the ears of the culture in the way that the Old Testament prophets had the collective ear of their culture back in the day. Both have had unique positioning to inspire heart change through mass communicated messages. In the Exodus 35 passage, God fills the artisans with their gifting to build the temple, so there’s also a correlation between artistic ability and God. In the Exodus passages, the gifts of artistic workmanship are accompanied by wisdom, understanding, and knowledge.

I loved that Rise and Shine song as a kid in Sunday School, but I don’t want to stay that kid forever.

I Want to Be Average for Jesus – Moving Beyond Mediocrity

In this world of participation awards and ribbons, it’s easy to think we are all special. Yes, I tell the kids they are all special in God’s eyes and mine, but that doesn’t mean everyone needs or gets an award. There is a little bit in the movie “The Incredibles” that I love about everyone being special which means no one is special.

But as a Christian what does it mean to do our best? Do we really want to be average for Jesus?

I’ve been toying round with the writing thing since I was in 2nd grade. I have the journals to prove it. I didn’t think twice about publishing my writing as a journalist. Blogging is writing but not the same – no editor, my audience is my “own”, etc. The following is an excerpt from a piece I wrote for The High Calling website, a wonderful collection of resources founded on the belief that God cares about our work.

Please take a quick glance here and then jump on over to the full piece, Moving Beyond Mediocrity: You Are Worth It. I would love your comments here or there and invite you to explore The High Calling.

What kind of Christian thinks she can be excellent?

Eventually, I had to take a long, painful look in the mirror. Somehow I had twisted pursuing excellence, even receiving excellence, into arrogance. I had told myself I wasn’t worth excellent love. In refusing to be loved, though, I had twisted my husband’s gifts into a hurtful refusal. And though I had convinced myself I was being humble, a good steward, the truth was, I was being arrogant and selfish. I was not living fully into the gifts and skills God had given me. I was telling God the talents he gave me were not worth pursuing, not worth honing and sharpening, not worth my time and effort.

Instead of receiving humbly the gifts from my husband as well as from my God, I settled for a less-than-average love and life.

 

Hearing and Speaking “Ching Chong”

I am always a bit stunned and saddened to hear children speak Ching Chong, especially when they do it in the presence of their parents without fear of being corrected or stopped.

The other day as we were trying to enjoy a windy 65-degree day at the beach we could not but overhear three families sitting in front of us discuss the uselessness of spending time to learn a second language. As if on cue, one of the kids started in on the Ching Chong with at least one other child and one adult chiming in. Gotta love those everyday racist experiences.

I cannot tell you how tired I am of having to bite my tongue when really what I want to do is approach the offending parties and explain to them how ignorant, short-sighted, and limiting their attitudes and action actually are. I sat there, staring at my husband while practicing mindful breathing when in reality I wanted to say as they passed by, “Oh, how good you Engirsh and Ching Chong speak. Almost perfect for Haole like you. Welcome to America.”

As you can see, I need Jesus because I have practiced this conversation for too long.

The irony is that language immersion programs and second language programs are growing because America continues to slip behind not only in math and sciences but also in its ability to train multicultural, multilingual skilled workers.

The irony is that I grew up bilingual, lost much of my Korean language skills as I immersed myself in my academics, learned enough Spanish to help my kids through high school Spanish, and hated the way my parents spoke English with an accent when I was younger.

It was bad enough that I looked so weird compared to the beautiful, popular girls at school and church. It was hard knowing that my home smelled weird because of the pickled, fermented cabbage and radishes and that I probably smelled weird, too. It was humiliating and terrifying to walk home, ride the bus, walk the halls knowing that there were boys and girls who threatened to beat me up, screamed obscenities at me, and made elementary school worse than it needed to.

I loved and hated being who I was. I fiercely loved and hated my parents for their broken English and flawless Korean. And I didn’t understand until at least a decade later that regardless of the Ching Chong American kids would use to taunt me and my family it was our very ability to speak in two languages interchangeably that put us squarely in the lead of the American dream.

My parents may speak with an accent but they speak two languages. Ching Chong be damned.

But like I said, I need Jesus.

I don’t need the American dream as much as I have needed to plunge into the pain of being an outsider and embrace my multifaceted identity as a Christian Asian American/Korean American working married mother of three in the suburbs as a gift to steward not for revenge or self-righteousness but for Kingdom purposes. I have continued to appreciate the gift of language(s) and culture, and while I struggle with the anger that too quickly bubbles up inside at the Ching Chong comments I also quickly fall into a deep sadness for those who do not see the diversity and beauty of all God’s people.

There is such a limited view of God if we only know Him through the eyes of one language, one culture. Just like meaning gets lost in the translation between languages, no single culture or language can fully express, explain, proclaim the fullness of who God is and what the Gospel is. We can get a glimpse, even a blurry yet beautiful picture but it’s not complete.

So I must also correct my image of those families, children and adults who think speaking Ching Chong is funny and harmless. They are not my enemies. They are the neighbors I am called to love, and if they can’t speak my language I must learn to speak theirs. Sigh. Love your neighbor. Love your neighbor. Love your neighbor.

Which leads me back to those families on the beach. They are back today. Pray with me that my scowl softens and that maybe a day at the beach will be the perfect opportunity for me to stretch my multilingual skills.

When Life and Death and Life Get in the Way

My grandmother Hee Soon Shin passed away this evening at 5:45 pm. She took her final breaths surrounded by two of her children, one of her sons-in-law and two of her granddaughters. She lived a full 91 years in two countries and several cultural shifts. She left this side of heaven with the same grace and strength I have always associated with her.

She was a widow before she hit her 40s, during the Korean War, with five young children in her care. Shortly after her husband’s death, she lost a daughter – an aunt I had never heard about until I was already a mother myself. She never remarried. I asked her once why she never remarried. She smiled, quickly covering her sweet grin with her right hand, and said in our mother tongue, “It’s not that I didn’t have the chance. But I had children, and I didn’t know if any man could love them like their own. Besides, I had already been married. Why did I need to do that again?”

My sister and I were sitting bedside this evening, urging our own mother and aunt out the door so they could run home, change out of their church garb, and return having prepared themselves to keep vigil. We had spent the day together, at one point in the hospital laughing as we noticed my grandmother was being kept company my mother and her two daughters – three generations of women born into varying degrees (if there is such a thing, truly) of patriarchy. My grandmother’s breathing had already slowed, but as they left my mother and aunt paused to say another goodbye. We noticed my grandmother’s breathing continued to shallow and slow. The stillness, another breath, another pause, another breath, another pause longer than the first.

I suspect my mother is still holding her breath. Waiting.

My grandmother was always a lady. I remember watching her wash her face, a painstaking ritual of cleansing, rinsing, refilling the sink with clean water to rinse her face again. She moisturized religiously, patting, never rubbing, her face. She massaged her neck and hands. Her hair was always cut and styled, her clothes tailored and pressed. She always covered her mouth when she laughed. Fortunately for me and my sister, we inherited some of those genes, though I suspect my tendency to smile and laugh with a wide opened mouth and wild hand gestures are a product of culture and recessive genes.

She came with me and my mother to get tattoos. It was actually a multigenerational field trip of vanity – my mother and grandmother having their eyebrows tattooed while I had my eyeliner, top and bottom, done in between nursing Bethany who came along in her car seat. I will never forget the four of us sitting over steaming bowls of rice and soup after having needles poke ink into our skin. Three of us with eyelids and brows puffy and shiny from the assault staring at each other, laughing over what we had just done, looking at Bethany sleeping in her carseat. Four generations of Korean (American) women who would share creased eyelids and a love for fashion, makeup and style.

She often vacillated between staunch traditionalist – especially thrilled that her first two granddaughters (me and my sister, the only children of her oldest surviving daughter, would give her five great-grandsons), and moments of almost-feminist – supporting my decision to keep my maiden name legally and professionally. She worried about my career ambitions getting in the way of taking care of my husband and children, but she would often tell me how blessed I was to have a husband who loved and respected me for and encouraged me to pursue those very ambitions.

I was supposed to leave for California Tuesday morning for a trip to speak at Pepperdine University’s chapel service Wednesday morning. Those ambitions that often conflicted both my grandmother and my mother (who am I kidding, those ambitions conflicted me!) brewing and developing and growing through writing and speaking and following God’s call and opportunities…instead of speaking to college student’s about the pain of being an outcast and alone and the grace, belonging and power of Christ I will be grieving, remembering, and learning. Sometimes, just when you think you’ve figured life out, life changes.

My grandmother lived through the Japanese occupation of Korea, the Korean War, and martial law. She lived through the death of an infant child, her husband, and a daughter all before immigrating to the United States. She was one of “those” people who never learned the language beyond a very, very polite, “I don’t understand. No English.” and yet she remained the matriarch, setting right her three daughters and son and their spouses; four granddaughters and four grandsons; and three great granddaughters and six great grandsons.

She and I didn’t meet until I was in elementary school, after my tongue had lost some of its Korean fluency. Over the years, my tongue spoke less and less Korean, but I understood her fierce love for three generations, each generation speaking and knowing less of her world yet still connected through blood and faith.

It’s way past my Lenten bedtime, but as I finally make my way to sleep I will remember how my grandmother taught me about self-care, grace, and strength. I will wash and moisturize my face. I will rub lotion into my hands. And I will rest in my Christ’s love.

40 Days & Nights. Mostly Nights: A Lenten Journey

I am going to give up my nights, my night owl habits, and what I have often referred to as the most productive hours of my day.

Motherhood did not reset my internal clock to the rhythms of infancy, toddlerhood, preschool, etc.  because those seasons never had a set rhythm unless controlled chaos is considered a rhythm. I have never enjoyed the quiet before or during sunrise. I usually only see a sunrise if I was up all night. I love staying up past 1 a.m. when everyone else is asleep. I love the second wind and feeling of productivity when no one else is in my way.

Which is why I am giving up my night owl habits. I need to let go. Everyone needs a certain amount of sleep, and I certainly don’t get enough of it. It’s no one’s fault but my own. I stay up late to get more done, to write one last paragraph, read one more page, clean up one more spot in the house, respond to one more email, check off one more thing off my never-ending list of things to get done, many of which can and should wait.

And then I wake up after I’ve hit the snooze button too many times, feeling exhausted and already behind another day of producing, cleaning, emailing, multitasking purposefulness.

I am not that important.

The house is not that dirty.

Those emails (unless they are from my supervisors or colleagues and correctly have the RN: date on them) are not “DO IT NOW!” urgent.

The book will still be there.

Even as I sit here typing I am thinking and worrying about what isn’t getting done now and wondering how I can get it all done tonight.

No more afternoon coffee. No more burning the midnight oil. Less cranky Kathy, which is far less than what God has invited me to be. No more being too tired to actually be present to what God has for me.

May 40 days simply be.

75 Years a Slave & Why I Watch the Oscars

Lupita Nyong’o danced with Pharrel like the royalty she is. Her genuine joy, surprise, and awe after hearing her name announced as the winner of the Best Supporting Actress award made my heart swell. Her walk up the stairs, spreading the pleats of that incredible dress like a fan was the way to work that dress.

And it was an incredible moment in history.

It was 75 years since Hattie McDaniel, fondly or reluctantly remembered for her role as “Mammy” in Gone With the Wind, became the first Black woman to win the Oscar for Best Actress in a Supporting Role. She was barred from attending the movie premiere in 1939 in Atlanta, GA. McDaniel and her escort sat alone at a segregated table apart from the film’s other stars. Yes, she sat at the “coloreds only” table.

So, it didn’t escape notice during the conversation that ensued in our home that despite it being 75 years later, the role was that of a slave. Nyong’o understood the power of her role when she said, “It doesn’t escape me for one moment that so much joy in my life is thanks to so much pain in someone else’s.” Her role doesn’t take away from her award or from the power and beauty of her performance (yes, I did watch the movie, and, yes, I recommend it).

Other Black female winners included Whoopi Goldberg for Ghost (1990), Halle Berry for Monster’s Ball (2001), Jennifer Hudson for Dreamgirls (2006), Mo’Nique for Precious (2009) and Octavia Spencer for The Help (2011).

Hmmmmm.

Yes, these women voluntarily took these roles. Yes, McDaniels, Spencer, and Nyong’o knew they were playing slaves. Yes, Berry and Mo’Nique knew they were playing impoverished women. That leaves a ghost medium and a backup singer.

Seventy-five years between Mammy and Patsey, and the range of prime roles for Black women (never mind other women of color) seem rather, um, limited. What will it take, how long will it take for women of color to gain the experience, the networks, the audience to be offered the roles that so easily go to the likes all the women of non-color who dominate the awards circuit? How long before Asian and Asian American women are even up on the the big screen and littler screen in leading roles that are human beings? Please don’t name the five roles that are out there. Are there even five?

But why bother actually wasting five hours of my life when clearly I see and experience all of life as an Asian American woman and am going to notice these things anyway?

1. Because, despite a raging headache that pounded the back and sides of my brain, I am a sucker for fashion I can’t afford and would never buy even if I could afford some of it. I love the drape of a well-tailored dress or tux. I appreciate the aesthetic of fashion, and though I firmly believe the Fall of Humankind lead to all sorts of ick I am grateful we have moved beyond fig leaves, fur & leather.

2. Because the Oscars bring together the brokenness of this world together with the thing I believe God intended humankind to “do” – the creation of culture.

3. And because I also am an artist, the wife of an artist, and the mother of three artists. In my household five resides several writers, an aspiring screenplay writer/director, a dancer/choreographer, a seamstress/designer/styler, a photographer, a future master Lego builder, a satirist, and a comic book author. We are Christian home that continues to wrestle with what it looks like to be in this world but not of this world. We try to love our neighbors as ourselves by being neighbors who also watch things so we can have easy small talk and be neighbors who know what’s going on this world through a Christian lens, shaped by our Asian American immigrant experiences. We read (meaning two out of the five of us read without it being assigned) books, we get a paper newspaper and several magazines, we watch the news, etc. We shop at the mall, at the resale shops, and at all garage sales possible. We are first-world Christians desperately trying to live and be light by not hiding under a rock or bushel but by finding joy because we have the privilege and the opportunity to do so in incredibly easy but intentional ways.

So we sat together in the family room with the big screen tv and we watched, learned, and taught.

The five of us stayed up enjoying the likes of U2 (has anyone else noticed Bono can’t dance), Pink (I loved that dress!!), Idina Menzel (or Adele Menzeen, according to John Travolta, ugh), and Pharrel perform. (Pharrel, if you or your people are reading this, I have a daughter and two sons who can work it for your next multi-generational dance party.) We engaged them in critique and asked them about their observations. They noticed the plastic surgery and we talked about the world’s view and standard of beauty for men and women. We laughed when we all thought Jared Leto kind of looked like Jesus from the “Son of God” movie. We asked the kids which child would get the family to the Oscars. We cheered when the boys said they wanted to work their creative magic together. We cheered when our daughter mentioned choreographers can win Emmys. We all reacted to the Chevy commercial featuring Asian American children creating a movie by pointing at Peter, husband and dad, who made movies as a kid and still dreams about writing a screenplay. We noticed they cheered and recognized themselves and our family in a CHEVY COMMERCIAL but have never had that opportunity in an American sitcom or movie because obviously writers, casting directors, and producers don’t take race into consideration.

And in watching we continued to push ourselves and our children into the risky business of being in the world but not of the world. In many ways, it felt like an extension of Sunday worship as my heart, mind and soul continued to wrestle with the commandment to love my neighbor as myself when this world keeps telling me I am invisible.

 

Intention Isn’t the Point or the Problem

“I’m sorry if…”

“I didn’t mean to offend…”

“I didn’t intent to hurt anyone…”

“I’m sorry, but…”

“I’m not racist. My best friend is (fill in the blank)…and I love eating (fill in the blank)…”

It’s not your intention. It’s how messages are received and interpreted in the present and later as history. If intention was the problem, sins of the father and mother like slavery and genocide wouldn’t be an issue because I’m told folks back in the day really, honestly, truly believed with no malice that White was right. And some slave owners were doing what was required of them to make a living, right? They didn’t intend to create an unjust, unequal system that generations later remains broken. Lots of harm, but no foul because they didn’t intend harm, right?

No. NO! Wrong! WRONG!

Yet the defense of  ignorant – if not racist, racially-insensitive, questionable, unwise, or just “interesting” – comments, reactions, behaviors, etc. often go straight to intent, as if that covers all sins.

Take for instance Madonna, who posted a photo of her son on Instagram with a caption using the “N” word. Madonna didn’t intend to cause controversy (though at this point in her career it can only help, right?) but that’s not the point. Who uses the “N” word as a term of endearment for her White son? What kind of endearment did she intend? What world does Madonna live in that has blinded her so completely from the racial, political, and cultural issues surrounding the “N” word and excludes her from paying the consequences?

She lives in a majority culture world that is changing and giving voice and space (or perhaps voice and space is being taken up) by those who are tired of being told that intent is all that matters.

How is this for a change: I know that some of the things I say and write will offend some of you. My voice, my perspective, my point of view, my tone may cause some dissonance, confusion, and defensiveness because it’s not what you expected, different from what you believe or see or feel. I know that sometimes we will agree, but I also know that sometimes you will be offended because sometimes I am going to call you out on your stuff. And, if you are in relationship with me, you will do the same.

As a Christian, I often am told in so many ways that my outrage over issues of race, ethnicity and gender should be tempered and quieted because my first posture should be of understanding and listening.

But as an Asian American woman, my entire life has been about understanding, learning, adopting, and adapting to the ways of the majority culture. I was born into a world that awarded me when I assimilated – when I untangled my tongue and learned to speak English at the expense of twisting my Korean tongue, when I brought peanut butter and jelly sandwiches instead of rice and soup to lunch (but now sushi and pad thai are cool so we’re all cool), when I despised the smell of my home even though it was the only place to go when I was chased down the street by boys screaming, “Chink, go back to where you came from!”, when I learned to sing the hymns in English and stand respectfully in the pews.

Dare I say I wouldn’t have made it this far if I had not been such a good student of understanding and learning?

And yet over and over, I and others, who don’t have the luxury to be colorblind because we have paid the price for other’s blindness and whitewashing, are told to learn, that our taking offense is actually our fault, our lack of information and intelligence.

Christianity Today/Her.meneutics contributer Anna Broadway does exactly that in her recent piece, “Picture This: A Closer Look at Mindy Kaling’s Elle Cover” when she tries to quell the outrage and educate the outraged.

“I can only imagine how much richer and more intelligent the conversation might have been were visual arts education more widespread.” (my emphasis in bold)

Picture This: A Closer Look at Mindy Kaling's Elle Cover

I’m not as educated in the visual arts, but I do know the difference between Instagram and film, thank you very much. I bristle at the tone and the assumption that understanding the visual arts happens in some sort of cultural and social vacuum completely void of racial, cultural, ethnic, social and gendered impact and influence.

And seriously, (unless you are younger than I am) am I really the only one who would look at this series of cover photos and not start singing:

One of these things is not like the others,
One of these things just doesn’t belong,
Can you tell which thing is not like the others
By the time I finish my song?

Sure, maybe it wasn’t the intention of the cover editor at Elle to let all the White women stand up and have both face and torso photoshopped into perfection and have Mindy cut down to a glamour shot. Maybe it wasn’t their intention to raise the eyebrows of more than one outraged critic to wonder why the one woman of color is the only woman whose photograph is not in color.

But at some point, the student observes and learns to question and speak. We see patterns and gaps. We see the repetition or the absence. And I don’t know about you, but some of us are tired of being told to forgive based on intent, to keep learning about visual art or about what other people intend.

I am all for learning but I don’t think I’m the only one who needs to learn.

Help Me Help You Help Me Help Someone Else

I don’t know if God will provide $73,000, but since He has already provided about $47,000 why not go for it. Go big or go home, right?

I am a full-time minister with InterVarsity Christian Fellowship/USA, and I have the privilege of seeing God’s Good News reach campuses across Illinois and Indiana in culturally relevant and challenging ways with students, faculty, and staff. My focus is developing ministry to Asian American, Black, and Latino students as well as equipping our staff to effectively communicate the Gospel, develop student leaders, and develop personally in an increasingly multicultural world.

In order to do what I do, I also have the privilege of inviting others to join me by praying for me and by supporting my work through financial gifts and gifts-in-kind. Currently, ministry partners faithfully, joyfully give $47,000 annually to my budget.

Here’s the kicker. I’ve been on staff for 15 years, and while my potential salary has increased my real salary has not. Part of it has been my ambivalence and discomfort with raising additional funds. I tell myself we don’t “need” more money, but I have realized that the deeper reality is that I have not been comfortable believing I am “worth” that much money. Asking more people to consider joining my financial support team not only means InterVarsity believes I am worth a higher salary but that I believe my skills, expertise, and quality of work is worth a higher salary. Asking more people to consider giving financial support mean wrestling with my own personal demons of worth, need, materialism, covetousness, envy, greed, selfishness, etc. It can get ugly.

It also makes me wrestle with my core beliefs. Do I really believe God will provide? Do I trust God even when He doesn’t answer my prayers and meet my needs in the ways I want and hope for? If I believe I am called to this work, why isn’t God providing the financial support that is required of me? Should I trust God in a new way and look for another job that doesn’t require raising support? See? Lots of trust issues.

The other kicker is that while I enjoy giving, I don’t enjoy asking. Does that make sense? I love giving gifts of all sizes and types – a jar homemade granola, a quart of homemade soup, two hours of social media help, a last-minute after school pick-up, and a portion of an unexpected windfall. I love being able to support other organizations as well as individuals in various non-profit and ministry roles. Giving away money is fun because I know that money – my salary – came from God. Giving of my time is fun because I know every day truly is a gift, even the ones that involve yelling, parenting fails, and gnashing of teeth. Every month I see the names of my partners in this amazing work and the amounts they give, and I am amazed and humbled. And every month I get to do the same thing right back.

So, here it is. If any of you, dear readers, have any interest in learning more about what I do as my day job so you can pray, learn, ask questions, give financially or in some other creative way, comment here with your contact info or email me at morethanservingtea “at” gmail “dot” com.  I suspect there are many of you out there who enjoy giving as much as I do.

Here is a link to my most recent ministry update letter.

Winter 2013 prayer letter